The Śatakas of Bhartr̥ihari |
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Page 8
... virtue is called dulness ; the man who lives by rigid vows is considered arrogant ; the pure - minded is deceitful ; the hero is called unmerciful ; the sage is contemptuous ; the polite man is branded as servile , the noble man as ...
... virtue is called dulness ; the man who lives by rigid vows is considered arrogant ; the pure - minded is deceitful ; the hero is called unmerciful ; the sage is contemptuous ; the polite man is branded as servile , the noble man as ...
Page 9
... virtue is beyond generosity ? If there be greatness of mind , what adornment is required ? If a man be learned , what neces- sity is there of the society of others ? If disgrace over- take a man , why need he fear death ? 56. The moon ...
... virtue is beyond generosity ? If there be greatness of mind , what adornment is required ? If a man be learned , what neces- sity is there of the society of others ? If disgrace over- take a man , why need he fear death ? 56. The moon ...
Page 10
... virtues of others , reverence for spiritual teachers , dili- gence in acquiring wisdom , love for their own wives , fear of the world's blame , reverence for Śiva , self - restraint , freedom from the acquaintance with evil men ...
... virtues of others , reverence for spiritual teachers , dili- gence in acquiring wisdom , love for their own wives , fear of the world's blame , reverence for Śiva , self - restraint , freedom from the acquaintance with evil men ...
Page 11
... virtue . 69. Those who are ennobled by humility : those who display their own virtues by relating the virtues of other men : those who in their own business always consider the interests of others : those who hate the evil speaker , and ...
... virtue . 69. Those who are ennobled by humility : those who display their own virtues by relating the virtues of other men : those who in their own business always consider the interests of others : those who hate the evil speaker , and ...
Page 13
... virtues in each , is their highest ornament . 83. The constant man may be blamed or praised by those skilled in discerning character ; fortune may come to him or may leave him ; he may die to - day or in ten thousand years ' time ; but ...
... virtues in each , is their highest ornament . 83. The constant man may be blamed or praised by those skilled in discerning character ; fortune may come to him or may leave him ; he may die to - day or in ten thousand years ' time ; but ...
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