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" For the promise that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect; because... "
The Orthodox churchman's magazine; or, A Treasury of divine and useful knowledge - Page 281
1803
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Letters, chiefly practical and consolatory: designed to illustrate ..., Volume 2

David Russell - 1825 - 372 pages
...God, and consequently heirs of God, and joint-heirs with Christ. Reasoning on this subject, he says, " If they which are of the law be heirs, faith is made void, and the promise made of none effect;" Rom. iv. 14 : and again, " If the inheritance be of the law, it is no...
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The Book of Common Prayer: And Administration of the Sacraments, and Other ...

Church of England - 1825 - 432 pages
...was not to Abraham, or to his seed, through the law, but through the righteousness of faith. Ь or if they which are of the law be heirs, faith is made void, and the promise made of none effect. The Gospel. St. Lnke ii. 15. AN D it came to pass, as the angels were...
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A Treatise on Christian Doctrine: Compiled from the Holy ..., Volume 2

John Milton - Theology, Doctrinal - 1825 - 472 pages
...shows that either the whole law, or the promise itself, must of necessity be abolished, Rom. iv. 14. ' if they which are of the law be heirs, faith is made void, and the promise is made of none effect.' Compare also Gal. iii. 18. as above. By the abolition of the promise,...
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A Treatise on Christian Doctrine: Compiled from the Holy Scriptures Alone

John Milton - Dogma - 1825 - 794 pages
...shows that either the whole law, or the promise itself, must of necessity be abolished, Rom. iv. 14. \f they which are of the law be heirs, faith is made void, and the promise is made of none effect. Compare also Gal. iii. 18. as above. By the abolition of the promise,...
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The Imperial magazine; or, Compendium of religious, moral ..., Volume 7

1825 - 610 pages
...to Abraham or to bis seed through the law, but through the righteousness of faith. For if they who are of the law be heirs, faith is made void, and the promise made of none effect." But as the apostle mentions circumcision as a seal of the righteousness...
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The Works of John Owen, Volume 10

John Owen - Puritans - 1826 - 578 pages
...it would not bear it,; righteousness was not to be obtained that way ; ' for,' saith the apostle, ' if they which are of the law be heirs, faith is made void, and the promise made of none effect, because the law worketh wrath ;' Rom. iv. 14, 15. The law itself is now...
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The justification of a sinner, and Satan's law-suit with him, in a dialogue

William Huntington - 1827 - 268 pages
...the heir of the world, was not to him, or to his seed through the law, but through the righteousness of faith. For, if they which are of the law be heirs, faith is made void, and the promise made of none effect; because the law worketh wrath. Therefore it is of faith, that it might...
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The New Testament of Our Lord and Saviour Jesus Christ, Volume 1

1827 - 512 pages
...heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect; because the law worketh wrath ; for where no law is, there is no transgression....
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The altar services

1828 - 220 pages
...heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect. The Gospel. St. Luke ii. 15. AND it came to pass, as the angels were gone...
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A common-place-book to the holy Bible: or, The Scriptures' sufficiency ...

William Dodd - 1828 - 522 pages
...xiii. 39. By the deeds of the law, there shall no flesh be justified in his sight. — Rom. iii. 20. For if they which are of the law be heirs, faith is made void, and the promise made of none effect. Because the law worketh wrath. — Rom. ir. 14, 15. For when we were yet...
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