 Ossian then lived at the introduction of Christianity, as by all appearance he did, his epoch will be the latter end of the third, and beginning of the fourth century. Tradition here steps in with a kind of proof. The exploits of Fingal against Caracul,...  Annual Register - Page 148edited by - 1800Full view - About this book
 | American periodicals - 1827 - 496 pages
...The canon which Dr. Lardner has drawn from the Ecclesiastical History of Eusebius, who flourished at the latter end of the third, and beginning of the fourth century, has always seemed to us worthy of attentive consideration. According to him, the canon should consist... | |
 | 1826 - 518 pages
...been observed as an holy day from a very early period of the Christian Church. Eusebius (who lived in the latter end of the third and beginning of the fourth century,) says it was so in his time, and long before. There is a beautiful progression in the Collects for this... | |
 | American periodicals - 1827 - 492 pages
...The canon which Dr. Lardner has drawn from the Ecclesiastical History of Eusebius, who flourished at the latter end of the third, and beginning of the fourth century, has always seemed to us worthy of attentive consideration. According to him, the canon should consist... | |
 | Great Britain - 1839 - 456 pages
...being Protestants of the sixth and seventh century only, we shall be found to have been Protestants at the latter end of the third and beginning of the fourth century. [Our correspondent seems determined that we shall not want for matter to fill the magazine for years... | |
 | William Palmer - Church history - 1840 - 378 pages
...monastic or solitary life was first exhibited on a broad scale by Antony and his disciples in Egypt, at the latter end of the third and beginning of the fourth century. In the present age it is, perhaps, difficult to appreciate justly the religious character of ascetic... | |
 | William Patrick Palmer - 1840 - 376 pages
...monastic or solitary life was first exhibited on a broad scale by Antony and his disciples in Egypt, at the latter end of the third and beginning of the fourth century. In the present age it is, perhaps, difficult to appreciate justly the religious character of ascetic... | |
 | William Palmer - Church history - 1841 - 256 pages
...monastic or solitary life was first exhibited on a broad scale by Antony and his disciples in Egypt, at the latter end of the third and beginning of the fourth century. In the present age it is, perhaps, difficult to appreciate justly the religious character of ascetic... | |
 | Ossian - 1845 - 546 pages
...peculiar to the lime, prove it to be no forgery. If Ossian then lived at the introduction of Christianity, as by all appearance he did, his epoch will be the...of the third, and beginning of the fourth century- Tradition here steps in with a kind of proof. The exploits of Fingal against Caracul, the son of the... | |
 | Wolf Gerhard Schmidt - Literary forgeries and mystifications - 2003 - 612 pages
...to the times, prove it to be no forgery. If Ossian then lived at the introduction of Christianity, as by all appearance he did, his epoch will be the...latter end of the third, and beginning of the fourth century.4 Edmond de Harold, der 1775 eine deutsche Ossianübersetzung veröffentlicht, fugt dieser... | |
 | Dafydd Moore - Celts in literature - 2004 - 612 pages
...peculiar to the times, prove it to be no forgery. If Oilian then lived at the introduction of ChriPaanity, as by all appearance he did, his epoch will be the...the third, and beginning of the fourth century. What puts this point beyond difpute, is the allufion in his poems to the hiftory of the times, THE exploits... | |
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