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" But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For... "
An Historical and Critical Account of the Lives and Writings of James I. and ... - Page 67
by William Harris - 1814
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The Chronological New Testament

1851 - 326 pages
...16But he that is spiritual™ ^judgeth all things, yet he himself is 'judged of no man." 16" FOR WHO HATH KNOWN THE MIND OF THE LORD, THAT HE *MAY INSTRUCT HIM?"" But we have the mind? of Christ. 3 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes*...
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The Present testimony, and original Christian witness revived, Volume 3

1851 - 514 pages
...right in his own eyes, and which commended itself also to the judgment of Nathan the prophet. But " who hath known the mind of the Lord that he may instruct him." The man after God's own heart, and an inspired prophet, are alike destitute of true counsel when not...
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Treatise on the Christian Religion

Athanase Coquerel - Christian education - 1851 - 172 pages
...no transgression." (Romans iv. 15.) Thus, God is the true author of the laws of morality. " For who hath known the mind of the Lord that he may instruct him ? " (1 Cor. ii. 16.) And the distinction between good and evil is not an arbitrary distinction that...
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Vor Herres og Frelsers Jesu Christi Nye Testamente

1851 - 668 pages
...discerned. 15 But he that is spiritual judgeth all things, yet he himself is judged of no man. 16 For who hath known the mind of the Lord, that he may instruct him Î But we have the mind of Christ. CHAPTER III. AND I, brethren, could not speak unto you as unto spiritual,...
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The Works of John Barclay ...

John Barclay - Dissenters - 1852 - 292 pages
...judged," or discerned to be a discerner of those spiritual things, "by no" natural "man." "For who hath known the mind of the Lord, that he may instruct him ? But we have the mind of Christ." And saith the Lord to his disciples, " The Comforter, who is the Holy Ghost, whom the Father will send...
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The Church of England quarterly review, Volume 31

1852 - 528 pages
...them unto us by his Spirit ; for the Spirit searcheth all things — yea, the deep things of God. Who hath known the mind of the Lord that he may instruct him ? But we have the mind of Christ (1 Cor. ii. 5, 9, 10) ; and, as it is the mind of Christ which is wrought in us, so we are said to...
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The Bulletin: A Catholic Journal Devoted to Religion, Education ..., Issue 1

1852 - 288 pages
...have the spirit of God, without which no man searches into the deep tilings of God. And he conclndes the chapter with this verse: "For who hath known the mind of the Lord, that he might instruct Him? Bui we have the mind of CHnIST." Now, if we but consider, in human probability...
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The Present testimony, and original Christian witness revived, Volume 5

1853 - 506 pages
...spiritual judgeth [discerneth] all things, yet he himself is judged [discerned] of no man. For who hath known the mind of the Lord, that He may instruct him? But we have the mind of Christ." The spiritual man, taught of the Holy Ghost, either by direct revelation, as the apostles and prophets,...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

Israel Alger - 1853 - 300 pages
...dïs-çer'ned. 15 But he that ¡espiritual judgeth all thmgs, yet he himself is judged of no man. 16 For who hath known the mind of the Lord, that he may instruct him ? but we have the mind of Christ. CHAP. III. Paul commends' his ministry. A ND f, brethren, could not speak JLÏL unto you as unto spiritual,...
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The Prose of Works John Milton, Volume 4

John Milton - 1853 - 546 pages
...ii. 15, 16. "he that is spiritual judgeth all things, yet he himself is judged of no man : for who hath known the mind of the Lord, that he may instruct him ? but we have the mind of Christ." xii. 1 0. " to another discerning of spirits." An instance of a corrupted text pervading nearly all...
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