The Satakas of BhartrihariThis is Volume XI of fourteen in the India: Language and Literature Oriental series. First published in 1886, of the three ?atakas or centuries of couplets ascribed to Bhart?ihari, the Nîti and Yairâgya ?atakas alone are included in the following pages. |
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Page 7
... virtuous , eloquent , beautiful . All the virtues attach themselves to gold . 42. A king is ruined through evil counsellors : an ascetic through society : a child by spoiling : a priest by not studying the Sacred Scriptures : a family ...
... virtuous , eloquent , beautiful . All the virtues attach themselves to gold . 42. A king is ruined through evil counsellors : an ascetic through society : a child by spoiling : a priest by not studying the Sacred Scriptures : a family ...
Page 8
... virtue is called dulness ; the man who lives by rigid vows is considered arrogant ; the pure - minded is deceitful ; the hero is called unmerciful ; the sage is contemptuous ; the polite man is branded as servile , the noble man as ...
... virtue is called dulness ; the man who lives by rigid vows is considered arrogant ; the pure - minded is deceitful ; the hero is called unmerciful ; the sage is contemptuous ; the polite man is branded as servile , the noble man as ...
Page 9
... virtue is beyond generosity ?. If there be greatness of mind , what adornment is required ? If a man be learned , what neces- sity is there of the society of others ? If disgrace over- take a man , why need he fear death ? 56. The moon ...
... virtue is beyond generosity ?. If there be greatness of mind , what adornment is required ? If a man be learned , what neces- sity is there of the society of others ? If disgrace over- take a man , why need he fear death ? 56. The moon ...
Page 10
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Page 11
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according actions acts ascetic bear beautiful becomes beginning Bhartrihari birth body called cast cease clothed contained death deities delight desire destiny destroyed difficult dwell earth earthly elephant enemies enjoy evil exist eyes fall fate favour fear fire firmness flowers forest fruit gained give given glory grows hand head heart heaven Hitopadesa honour idea king knowledge learning liberality live look lord means mighty milk mind moon mountain mouth night Niti Sataka noble objects objects of sense ocean old age one's ornament pain pass passion path peace penance performed pleasure possessions pride princes produce referred riches river says serpent Śiva sloka speech spiritual stanza supposed Telang thee things thou thou hast thought tree truth Vairagya Sataka virtues wealth wife wisdom wise woman women youth