Origines Sacrae Or a Rational Account of the Grounds of Natural and Revealed Religion: To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author : Together with a Letter to a Deist, Volume 2University Press, 1836 - 542 pages |
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Page 27
... tells us , that by hea- vens and earth , in the first verse of Genesis , we are not to understand the visible heavens and earth ; for , saith he , the heavens , which are called the firmament , were created after ; and on the third day ...
... tells us , that by hea- vens and earth , in the first verse of Genesis , we are not to understand the visible heavens and earth ; for , saith he , the heavens , which are called the firmament , were created after ; and on the third day ...
Page 29
... tells us , that both Pythagoras and Plato looked upon 377 . constitutionem sylva to be opus providentiæ ; which I suppose relates not only to the bringing of matter into form , but to the production of matter itself . But after this he ...
... tells us , that both Pythagoras and Plato looked upon 377 . constitutionem sylva to be opus providentiæ ; which I suppose relates not only to the bringing of matter into form , but to the production of matter itself . But after this he ...
Page 45
... tells us , the account given why they are Euseb . called ἄτομοι was , διὰ τὴν ἄλυτον στεῤῥότητα , because of Evang . 1 . their indissoluble firmness ; and the different sizes of xiv . c . 23 . these atoms is so necessary a principle ...
... tells us , the account given why they are Euseb . called ἄτομοι was , διὰ τὴν ἄλυτον στεῤῥότητα , because of Evang . 1 . their indissoluble firmness ; and the different sizes of xiv . c . 23 . these atoms is so necessary a principle ...
Page 50
... tells us , was the procreat . e great charge against Epicurus , ὡς ἀναίτιον ἐπεισάγοντι κί- Turnebus νησιν ἐκ τοῦ μὴ ὄντος , because he introduced such a mo- in Ciceron . tion of declination out of nothing , upon no pretence of reason ...
... tells us , was the procreat . e great charge against Epicurus , ὡς ἀναίτιον ἐπεισάγοντι κί- Turnebus νησιν ἐκ τοῦ μὴ ὄντος , because he introduced such a mo- in Ciceron . tion of declination out of nothing , upon no pretence of reason ...
Page 55
... tells us Epicurus began to philoso- phize , ) we might probably believe an agitation of par- ticles ( supposing matter created ) might settle it in such a confused manner ; but that there should be nothing else but a blind impetus of ...
... tells us Epicurus began to philoso- phize , ) we might probably believe an agitation of par- ticles ( supposing matter created ) might settle it in such a confused manner ; but that there should be nothing else but a blind impetus of ...
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Anaxagoras Anaximander ancient animals appears argument Aristotle asserted atheistical atoms bodies BOOK called Cartes cause Chalcidius CHAP Christian Cicero concerning consider creatures Deity Democritus Diodorus Diodorus Siculus discourse Divine doctrine doth earth Egypt Egyptians Epicurean Epicurus eternal Euhemerus evident flood give an account God's gods Greece Greeks ground hath heathen heaven Herodotus Hierocles hypothesis imagine infinite Jews language laws lived Lucretius mankind manner matter men's mind Moses motion nations nature Noah observed opinion origin of evil particles Pelasgi persons Phaleg philosophers Phoenicians Plato Plutarch posterity preserved pretend principle produced prove Providence punishment Pythagoras reason religion saith Scriptures sect sense shew Socrates soul speaks STILLINGFLEET Strabo substance suppose tells testimony Thales thence things thought tion true truth ture understand universe Vossius whence wherein wisdom worship γὰρ δὲ ἐν καὶ τὰ τε τὴν τῆς τὸ τὸν τοῦ τῶν