Anti-theistic Theories: Being the Baird Lecture for 1877 |
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Page 64
... on two reasons . In the first place , it was needed to explain the formation of the universe without the intervention of a super- natural cause . The formation of the universe supposed collision 64 Anti - Theistic Theories .
... on two reasons . In the first place , it was needed to explain the formation of the universe without the intervention of a super- natural cause . The formation of the universe supposed collision 64 Anti - Theistic Theories .
Page 65
... supposed collision of the atoms . But variety of shape and even difference of weight failed to account for this . If empty space offers no resist- ance to anything in any direction at any time , all things , whatever their weight , must ...
... supposed collision of the atoms . But variety of shape and even difference of weight failed to account for this . If empty space offers no resist- ance to anything in any direction at any time , all things , whatever their weight , must ...
Page 66
... useful peculiarity . Such single ground or cause could only be a something above and beyond themselves . The feeble wills with which the atoms were supposed to be endowed implied a mighty supernatural 66 Anti - Theistic Theories .
... useful peculiarity . Such single ground or cause could only be a something above and beyond themselves . The feeble wills with which the atoms were supposed to be endowed implied a mighty supernatural 66 Anti - Theistic Theories .
Page 67
Being the Baird Lecture for 1877 Robert Flint. atoms were supposed to be endowed implied a mighty supernatural will as their source . For not recognising this single ultimate will Epicurus and Lucretius had no relevant reason . They ...
Being the Baird Lecture for 1877 Robert Flint. atoms were supposed to be endowed implied a mighty supernatural will as their source . For not recognising this single ultimate will Epicurus and Lucretius had no relevant reason . They ...
Page 80
... supposed to cause by its motions in our senses these and other perceptions of the material world , we cannot see , hear , or apprehend by any sense . No human sense has ever laid hold of it , or can describe a single quality it ...
... supposed to cause by its motions in our senses these and other perceptions of the material world , we cannot see , hear , or apprehend by any sense . No human sense has ever laid hold of it , or can describe a single quality it ...
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absolute unity absolutely infinite affirm animal argument assertion atheism atoms attributes believe body Bradlaugh Buddha Buddhism called cause Christian Comte conceived consciousness creation Crown 8vo definite deism Deity Democritus deny Descartes distinct Divine doctrine earth Epicurean Epicurus essentially eternal evil existence explain fact Fcap finite force Hegel Holyoake idea ignorance implies infinite intellectual intelligence J. S. Mill kind knowledge lecture Lepchas living logically Lucretius maintain materialism materialistic matter mental merely metaphysical monism moral nature necessarily never notion object origin pantheism person pessimism phenomena philosophy physical science polytheism positivism positivist present principles Professor proved reason regard religion religious scepticism Schopenhauer scientific Second Edition secularism secularist self-existent sense Sir John Lubbock soul Spinoza spirit substance supposed supreme theology theory things thought tion tribes true truth universe University of Edinburgh vols words worship
Popular passages
Page 160 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Page 384 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Page 172 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Page 131 - ... the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
Page 76 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.