Moral and sacred poetry, selected by T. Willcocks and T. Horton |
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Page 69
... spirit and flesh , not as favouring dichotomy , as some suppose , but as rather suggesting the good and evil direction , in which all three , spirit , soul and body , are drawn , when the spirit of God , or the spirit of the wicked one ...
... spirit and flesh , not as favouring dichotomy , as some suppose , but as rather suggesting the good and evil direction , in which all three , spirit , soul and body , are drawn , when the spirit of God , or the spirit of the wicked one ...
Page 91
... (Spirits of Fire), and archai (Spirits of Person- ality or Time Spirits). The three ranks are collectively called Spirits of Soul. The Second Hierarchy that follows immediately above the first, is that of Exusiai (Spirits of Form) ...
... (Spirits of Fire), and archai (Spirits of Person- ality or Time Spirits). The three ranks are collectively called Spirits of Soul. The Second Hierarchy that follows immediately above the first, is that of Exusiai (Spirits of Form) ...
Page 99
... Spirit was giving about upcoming hardships and prison (20:23). how were such warnings being conveyed? They were ... Spirit began to warn paul of the dangers ahead. however, their human spirits seemingly got involved, and they framed ...
... Spirit was giving about upcoming hardships and prison (20:23). how were such warnings being conveyed? They were ... Spirit began to warn paul of the dangers ahead. however, their human spirits seemingly got involved, and they framed ...
Page 190
... Spirit present and active at conversion/moment of adoption, but also, the Spirit plays an ongoing role in the present – appropriating adoption and sonship as an experience in the heart of the believer: e.g., “this same Spirit bears ...
... Spirit present and active at conversion/moment of adoption, but also, the Spirit plays an ongoing role in the present – appropriating adoption and sonship as an experience in the heart of the believer: e.g., “this same Spirit bears ...
Page 208
... spirit talker because I devote so much of myself to the process . From my own experience I hear Spirit in two different ways : in my mind , or from outside myself . Typically , when I hear a voice in my mind this comes from spirits on ...
... spirit talker because I devote so much of myself to the process . From my own experience I hear Spirit in two different ways : in my mind , or from outside myself . Typically , when I hear a voice in my mind this comes from spirits on ...
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Moral and Sacred Poetry, Selected by T. Willcocks and T. Horton Moral And Sacred Poetry No preview available - 2016 |
Common terms and phrases
angels ANON art thou beam beauty behold beneath bless blest bliss blood divine bloom breast breath bright charms clouds COWPER dark dead death deep delight didst divine doth dread dwell earth EDMESTON eternal fair fear flowers gale gaze Gethsemane gloom glorious glory golden grace grave hand HAREBELL harp hast hath hear heart heaven hope hosannas hour immortal Israel Jehovah Jesus King light living Lord mercy mighty morning mortal mountains muse nature's night o'er pale peace poison'd POLLOK praise pride quire rapture reign rill rise rose round scene seraphs shade shine sigh sight silent sing skies sleep smile soft song sorrow soul spirit spring staind Star of Bethlehem stars storm stream sublime sweet tears tempest thee thine thou art thought thro throne tomb trembling Twas vale voice wave weep wild winds wings
Popular passages
Page 232 - To sit on rocks, to muse o'er flood and fell, To slowly trace the forest's shady scene, Where things that own not man's dominion dwell, And mortal foot hath ne'er or rarely been ; To climb the trackless mountain all unseen, With the wild flock that never needs a fold ; Alone o'er steeps and foaming falls to lean ; This is not solitude ; 'tis but to hold Converse with Nature's charms, and view her stores unroll'd.
Page 90 - Roll on, thou deep and dark blue Ocean, roll ! Ten thousand fleets sweep over thee in vain ; Man marks the earth with ruin, his control Stops with the shore ; upon the watery plain The wrecks are all thy deed, nor doth remain A shadow of man's ravage, save his own, When, for a moment, like a drop of rain. He sinks into thy depths with bubbling groan. Without a grave, unknelled, uncoffined, and unknown.
Page 83 - Hues which have words, and speak to ye of heaven, Floats o'er this vast and wondrous monument, And shadows forth its glory.
Page 182 - Lord, thy guests away. 2 Long have we roamed in want and pain, Long have we sought thy rest in vain ; Wildered in doubt, in darkness lost, Long have our souls been tempest-tost ; Low at thy feet our sins we lay ; Turn not, O Lord ! thy guests away.
Page 118 - Be it a weakness, it deserves some praise, We love the playplace of our early days ; The scene is touching, and the heart is stone That feels not at that sight, and feels at none.
Page 216 - Twas pity Nature brought ye forth Merely to show your worth, And lose you quite. But you are lovely leaves, where we May read how soon things have Their end, though ne'er so brave: And after they have shown their pride Like you, awhile, they glide Into the grave.
Page 19 - LET us with a gladsome mind Praise the Lord, for he is kind ; For his mercies aye endure, Ever faithful, ever sure.
Page 164 - Thrice holy Fount, thrice holy Fire, Our hearts with heavenly love inspire; Come, and Thy sacred unction bring To sanctify us while we sing. Plenteous...
Page 228 - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war Might never reach me more ! My ear is pained, My soul is sick with every day's report Of wrong and outrage with which earth is filled.
Page 176 - Come, Lord, when grace hath made me meet Thy blessed face to see ; For if thy work on earth be sweet, What will thy glory be...