Origines Sacrae Or a Rational Account of the Grounds of Natural and Revealed Religion: To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author : Together with a Letter to a Deist, Volume 2University Press, 1836 - 542 pages |
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Page 15
... manner whereby God did produce the world , their imaginations ran presently upon that which the Epicurean in Tully inquires after , Cicero de Quæ molitio ? Quæ ferramenta ? Qui vectes ? Quæ Nat . Deor . III . Nat . Deor . 1. ii . BOOK ...
... manner whereby God did produce the world , their imaginations ran presently upon that which the Epicurean in Tully inquires after , Cicero de Quæ molitio ? Quæ ferramenta ? Qui vectes ? Quæ Nat . Deor . III . Nat . Deor . 1. ii . BOOK ...
Page 17
... - sible that man should ever be born after this manner . Much after this way , saith that excellent author , do STILLINGFLEET , VOL . II . C BOOK Aristotle and others argue against the production of III ORIGINES SACRÆ . 17.
... - sible that man should ever be born after this manner . Much after this way , saith that excellent author , do STILLINGFLEET , VOL . II . C BOOK Aristotle and others argue against the production of III ORIGINES SACRÆ . 17.
Page 20
... manner , the particular allegations out of Aristotle , concerning the eternity of the world ; his design being , as he saith , to shew μ kaτà TηV άTO- δεικτικὴν ἐπιστήμην , καθ ̓ ἣν ἐπαγγέλλονται Ἕλληνες περὶ Θεοῦ τε καὶ κτίσεως τοὺς ...
... manner , the particular allegations out of Aristotle , concerning the eternity of the world ; his design being , as he saith , to shew μ kaτà TηV άTO- δεικτικὴν ἐπιστήμην , καθ ̓ ἣν ἐπαγγέλλονται Ἕλληνες περὶ Θεοῦ τε καὶ κτίσεως τοὺς ...
Page 21
... manner of conception of the duration of things , as it is conceived to belong to mo- tion ; and so can argue nothing as to the real exist- VII . 3 . III . But there is this vast differ- BOOK ence C 3 ORIGINES SACRE . 21.
... manner of conception of the duration of things , as it is conceived to belong to mo- tion ; and so can argue nothing as to the real exist- VII . 3 . III . But there is this vast differ- BOOK ence C 3 ORIGINES SACRE . 21.
Page 23
... manner as is best pleasing to himself , though ever agreeable to his nature . As God is infinitely good in himself , so whatever he doth is suitable to this na- ture of his ; but the particular determinations of the acts of God's ...
... manner as is best pleasing to himself , though ever agreeable to his nature . As God is infinitely good in himself , so whatever he doth is suitable to this na- ture of his ; but the particular determinations of the acts of God's ...
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Anaxagoras Anaximander ancient animals appears argument Aristotle asserted atheistical atoms bodies BOOK called Cartes cause Chalcidius CHAP Christian Cicero concerning consider creatures Deity Democritus Diodorus Diodorus Siculus discourse Divine doctrine doth earth Egypt Egyptians Epicurean Epicurus eternal Euhemerus evident flood give an account God's gods Greece Greeks ground hath heathen heaven Herodotus Hierocles hypothesis imagine infinite Jews language laws lived Lucretius mankind manner matter men's mind Moses motion nations nature Noah observed opinion origin of evil particles Pelasgi persons Phaleg philosophers Phoenicians Plato Plutarch posterity preserved pretend principle produced prove Providence punishment Pythagoras reason religion saith Scriptures sect sense shew Socrates soul speaks STILLINGFLEET Strabo substance suppose tells testimony Thales thence things thought tion true truth ture understand universe Vossius whence wherein wisdom worship γὰρ δὲ ἐν καὶ τὰ τε τὴν τῆς τὸ τὸν τοῦ τῶν