An Exposition of the Epistle of St. Paul to the Colossians, Volume 2Hamilton, Adams and Company, 1832 - Bible |
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Page 35
... called works of the flesh . Now let us see why they are termed members . It is usual to adduce three causes for this title . First , because the old Adam , or the mass of corrupt nature dwelling in us , is compared to a body , Rom . vi ...
... called works of the flesh . Now let us see why they are termed members . It is usual to adduce three causes for this title . First , because the old Adam , or the mass of corrupt nature dwelling in us , is compared to a body , Rom . vi ...
Page 44
... called in to their aid , and that expression , Take away harlots from human society , and you will disturb all things by lust , is cited from his lib . 2. De ordin . cap . 4 . I answer , 1. The Papists favour fornication too clearly ...
... called in to their aid , and that expression , Take away harlots from human society , and you will disturb all things by lust , is cited from his lib . 2. De ordin . cap . 4 . I answer , 1. The Papists favour fornication too clearly ...
Page 46
... called the unclean . This uncleanness prevailed among almost all the Gentiles ; which you may easily gather from their poets , who often blame , although they sometimes approve these impurities , Rom . i . 27. Tertullian , in his book ...
... called the unclean . This uncleanness prevailed among almost all the Gentiles ; which you may easily gather from their poets , who often blame , although they sometimes approve these impurities , Rom . i . 27. Tertullian , in his book ...
Page 48
... - mad ) . But now evil concupiscence denotes the first motion of inor- dinate desire ; which is called evil to distinguish it from natural and spiritual concupiscence . For there is a three- 48 Chap . iii . AN EXPOSITION OF ST . PAUL'S.
... - mad ) . But now evil concupiscence denotes the first motion of inor- dinate desire ; which is called evil to distinguish it from natural and spiritual concupiscence . For there is a three- 48 Chap . iii . AN EXPOSITION OF ST . PAUL'S.
Page 49
... called evil , because it thirsts inordinately and after inor- dinate things , is to be mortified . Hence we may derive two lessons ; 1. A Christian man ought to aim even at that perfection which he understands he cannot attain in this ...
... called evil , because it thirsts inordinately and after inor- dinate things , is to be mortified . Hence we may derive two lessons ; 1. A Christian man ought to aim even at that perfection which he understands he cannot attain in this ...
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according affirm Apostle applicable Augustine behoves believe called cause charity Christ died Christian Church Colossians command condition of faith covenant death of Christ decree deny Divine Divine grace doctrine duty earthly things effect elect Epaphras Ephes Epistle eternal evil exhortation Father fornication gift give given glory God the Father Gospel grace hath heart Hence Holy Spirit honour husband individual infallibly Irenæus Jesus Lastly Lord mankind masters Matt mercy merit of Christ mind ministers mortified namely nature obedience obey observed obtain offered Onesimus opinion ordination parents passion of Christ Paul Pelagians Pelagius persons pious prayer preach predestination ransom reconciled Redeemer redemption regard remission of sins rightly salvation saved says Scriptures Semipelagians servants shew speak suffer sufficient Synod of Dort Tertullian thou tion Tychicus unbelievers unto Vers verse virtue whole human race wicked wife words wrath
Popular passages
Page 162 - But if any provide not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.
Page 165 - For no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church.
Page 397 - Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Page 63 - God cometh on the children of disobedience ; in the which ye also walked sometime, when ye lived in them ; but now ye also put off all these, anger, wrath, malice, blasphemy, filthy communication out of your mouth ; lie not one to another, seeing that ye have put off the old man with his deeds, and have put on the new man, which is renewed in knowledge after the image of him that created him...
Page 18 - While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
Page 347 - And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation ; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them, and hath committed unto us the word of reconciliation.
Page 204 - Servants, obey in all things your masters according to the flesh ; not with eyeservice, as menpleasers ; but in singleness of heart, fearing God : and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
Page 350 - For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Page 91 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Page 358 - But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference...