The Whole Works of the Rev. James Hervey: In Six Volumes, Volume 2Thomas Tegg, 1825 - Devotional literature |
From inside the book
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Page 127
... acceptance from sinful man , and such as will be had in everlasting honour by the choirs of saints , and the host of angels . Ther . I thank you , Aspasio . Your arguments have not indeed converted me , but they have strengthened my ...
... acceptance from sinful man , and such as will be had in everlasting honour by the choirs of saints , and the host of angels . Ther . I thank you , Aspasio . Your arguments have not indeed converted me , but they have strengthened my ...
Page 157
... acceptance . We are nevertheless engaged , by many other obligations , to walk in all dutiful and conscien- tious regard to the law ; because this is the most authentic proof of our love to the gracious Redeemer : " If ye love me , keep ...
... acceptance . We are nevertheless engaged , by many other obligations , to walk in all dutiful and conscien- tious regard to the law ; because this is the most authentic proof of our love to the gracious Redeemer : " If ye love me , keep ...
Page 157
... acceptance . We are nevertheless engaged , by many other obligations , to walk in all dutiful and conscien- tious regard to the law ; because this is the most authentic proof of our love to the gracious Redeemer : " If ye love me , keep ...
... acceptance . We are nevertheless engaged , by many other obligations , to walk in all dutiful and conscien- tious regard to the law ; because this is the most authentic proof of our love to the gracious Redeemer : " If ye love me , keep ...
Page 160
... acceptance with God , is in every stage of the Christian course , and even in the first dawn of sincere faith , complete . With regard to the existence of the privilege , there is no difference in the babes , the young men , the fathers ...
... acceptance with God , is in every stage of the Christian course , and even in the first dawn of sincere faith , complete . With regard to the existence of the privilege , there is no difference in the babes , the young men , the fathers ...
Page 191
... acceptance ; on my Spirit , as the powerful principle of their holi- ness . Unbelief treats God as a liar , 1 John v . 10 .; be- cause it rejects the testimony which he has bore con- cerning his beloved Son . Unbelief tramples on the ...
... acceptance ; on my Spirit , as the powerful principle of their holi- ness . Unbelief treats God as a liar , 1 John v . 10 .; be- cause it rejects the testimony which he has bore con- cerning his beloved Son . Unbelief tramples on the ...
Other editions - View all
The Whole Works of the REV. James Hervey: In Six Volumes, Volume 6 James Hervey No preview available - 2016 |
The Whole Works Of The Rev. James Hervey: In Six Volumes;, Volume 6 James Hervey No preview available - 2019 |
The Whole Works Of The Rev. James Hervey: In Six Volumes;, Volume 6 James Hervey No preview available - 2019 |
Common terms and phrases
admire adorable Almighty amiable amidst apostle Aspasio atonement beauty believe blessed Jesus blood Christianity chyle command condemnation covenant creatures death declaration delight dignity divine divine grace doctrine duty eternal evangelical everlasting evil exalted express faith Father favour flesh give glory gospel grace grand guilt hand happiness hath heart heaven heavenly holy honour human imputed imputed righteousness infinitely iniquity Israel Israelites Jehovah Jesus Christ John xv justified Lord mankind Matth means ment mercy merit mind nature ness never obedience observe pardon passage perfect person Pharisee pleased precepts prophet Psal Psalm punishment racter reason Redeemer render repentance righteousness ruin sacred sacrifice salvation Saviour Scripture sense shew sinners sins soul speaks Spirit St Paul sufferings suppose sure Ther Theron things thou tion true truth ture ture complete unto Urim and Thummim virtue whole wisdom wonder word
Popular passages
Page 179 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Page 209 - Blessed are they that do his commandments, that they may have a right to the tree of life, and may enter in through the gates into the city.
Page 168 - Blessed be the Lord thy God, which delighted in thee, to set thee on the throne of Israel : because the Lord loved Israel for ever, therefore made he thee king, to do judgment and justice.
Page 220 - I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Page 79 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 217 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Page 329 - What is man, that he should be clean? And he which is born of a woman, that he should be righteous? Behold, he putteth no trust in his saints ; Yea, the heavens are not clean in his sight. How much more abominable and filthy Is man, which drinketh iniquity like water?
Page 116 - Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.
Page 26 - Yet not the more Cease I to wander where the Muses haunt Clear spring, or shady grove, or sunny hill...
Page 327 - The Lord looked down from heaven upon the children .of men to see if there were any that did understand and seek God. They are all gone aside, they are altogether become filthy ; there is none that doeth good, no, not one.