The Śatakas of Bhartr̥ihari |
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Page 5
... words . 32. What man is not born again while he passes from one birth to another ? But that man only is truly born by whose birth his family attains to dignity . 33. There are two uses both for a garland of NITI SATAKA . 5.
... words . 32. What man is not born again while he passes from one birth to another ? But that man only is truly born by whose birth his family attains to dignity . 33. There are two uses both for a garland of NITI SATAKA . 5.
Page 6
... . These are all the same senses - exactly the same action - the same intellect undiminished : the same voice . But though a man may remain exactly what he was , yet , when deprived of the warmth which wealth gives him , 6 NÎTI SATAKA .
... . These are all the same senses - exactly the same action - the same intellect undiminished : the same voice . But though a man may remain exactly what he was , yet , when deprived of the warmth which wealth gives him , 6 NÎTI SATAKA .
Page 7
... of plenty if it is perpetually and carefully cultivated . 47. The behaviour of kings is as uncertain as the way of a courtesan . Now it is false , now true - now with harsh , now with agreeable words - now cruel , NÎTI SATAKA . 7.
... of plenty if it is perpetually and carefully cultivated . 47. The behaviour of kings is as uncertain as the way of a courtesan . Now it is false , now true - now with harsh , now with agreeable words - now cruel , NÎTI SATAKA . 7.
Page 8
... ; the sage is contemptuous ; the polite man is branded as servile , the noble man as proud ; the eloquent man is called a chatterer ; freedom from passion is said to be feebleness . Thus do evil - minded persons miscall the 8 NITI SATAKA .
... ; the sage is contemptuous ; the polite man is branded as servile , the noble man as proud ; the eloquent man is called a chatterer ; freedom from passion is said to be feebleness . Thus do evil - minded persons miscall the 8 NITI SATAKA .
Page 9
... the evil at the very beginning is great , like the light of mid- day , and dies away like the light of evening . 61. Deer , fish , and virtuous men , who only require grass , water , and peace in the world , are wantonly NÎTI SATAKA . 9.
... the evil at the very beginning is great , like the light of mid- day , and dies away like the light of evening . 61. Deer , fish , and virtuous men , who only require grass , water , and peace in the world , are wantonly NÎTI SATAKA . 9.
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ascetic Author Bengal Bhartrihari Book Buddhist C. M. Ingleby Cambridge Chinese cloth College Compiled containing Crown 8vo Demy 8vo desire DICTIONARY earth Edward Edwin Arnold elephant English and Foreign enlarged ESSAYS evil F. W. Newman Fcap Foreign Philosophical Library French gained Geology German GRAMMAR Henry Hindu History Illustrations Imperial Index India Introduction James John John Dowson king LANGUAGE late Lectures Literature live LL.D London Max Müller mind Modern Müller Nîti Notes Original Oxford paper Ph.D PHILOSOPHY Plates pleasure Poems POETRY Post 8vo Post free Professor of Sanskrit RALPH T. H. GRIFFITH RELIGION Revised Royal 8vo Samuel Butler Sanskrit Second Edition sewed Śiva sloka Small 4to Society Svarga Telang Text Third Edition Thomas thou tion Translated Trübner's Collection Trübner's Oriental Series University Vairagya Verse viii virtues Vocabulary volume W. R. Greg W. W. Hunter William wise words wrapper