Origines Sacrae: Or a Rational Account of the Grounds of Natural and Revealed Religion ... Together with a Letter to a Deist, Volume 2Clarendon Press, 1797 - Apologetics |
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Page 33
... See not . μέγεθς απεριόρισον προβαλόμενοι , ταύτας δή φασι τὰς ἀτό- Provid . μ85 ὡς ἔτυχεν ἐν τῷ κενῷ φερομένας , αὐτομάτως τε συμπιπλούς σας αλλήλαις διὰ ῥύμην ἄτακτον καὶ συμπλεκομένας διὰ τὸ πολύσχημον , ἀλλήλων ἐπιλαμβάνεσθαι , καὶ ...
... See not . μέγεθς απεριόρισον προβαλόμενοι , ταύτας δή φασι τὰς ἀτό- Provid . μ85 ὡς ἔτυχεν ἐν τῷ κενῷ φερομένας , αὐτομάτως τε συμπιπλούς σας αλλήλαις διὰ ῥύμην ἄτακτον καὶ συμπλεκομένας διὰ τὸ πολύσχημον , ἀλλήλων ἐπιλαμβάνεσθαι , καὶ ...
Page 42
... see that every particle is not in diftin & motion for there cannot but be more imaginable particles in an atom of a bigger fize than in a lefs ; and if fo , there must be fome union of thofe imagin- able particles in that bigger atom ...
... see that every particle is not in diftin & motion for there cannot but be more imaginable particles in an atom of a bigger fize than in a lefs ; and if fo , there must be fome union of thofe imagin- able particles in that bigger atom ...
Page 43
... see how far the Atomifts are from giving any rational account of the origin of the motion of the atoms themselves without a Deity . 2. Suppofing this motion to be granted them , yet they cannot give any fatisfactory account of the ...
... see how far the Atomifts are from giving any rational account of the origin of the motion of the atoms themselves without a Deity . 2. Suppofing this motion to be granted them , yet they cannot give any fatisfactory account of the ...
Page 47
... see what miferable fhifts the Epicureans are driven to for the falving of them , and shall then leave it with the reader to judge , what unmeasurable confidence it is in any to reject the creation of the world for the fake of the Epicu ...
... see what miferable fhifts the Epicureans are driven to for the falving of them , and shall then leave it with the reader to judge , what unmeasurable confidence it is in any to reject the creation of the world for the fake of the Epicu ...
Page 76
... see God cannot in the least be charged with being the author of fin , or the origin of evil , by the hiftory of the fall of man in Scripture : which was the thing to be cleared . VIII . We come now in the third place to compare that ...
... see God cannot in the least be charged with being the author of fin , or the origin of evil , by the hiftory of the fall of man in Scripture : which was the thing to be cleared . VIII . We come now in the third place to compare that ...
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Common terms and phrases
afferted againſt Anaxagoras Anaximander ancient animals anſwer Ariftotle atoms becauſe befides bodies BOOK Cartes caufe cauſe Chalcidius Chrift Chriftian Cicero confider Dæmon defign deftroyed Democritus difcourfe Diodorus Siculus Divine doth earth Egyptians Epicurus eſpecially eternal evil exift exiſtence extenfion faid faith fame feems fenfe ferve feveral fhall fhew fhould fince firft firſt fome foul fpeaks ftill ftrange fubftance fuch things fufficient fuppofe give God's goodneſs greateſt Greece Greeks hath himſelf hypothefis impoffible infinite itſelf Lucretius mankind matter mind Mofes moft moſt motion muft muſt nature neceffary neceffity obferved opinion paffage particles Pelafgi perfons Phaleg philofophers Plato Plutarch poffible prefent preferved principles puniſhment purpoſe Pythagoras queftion reafon reft religion Scriptures ſeems ſenſe ſeveral ſome ſpeak Strabo ſuppoſe teftimony thefe themſelves thence theſe things thofe thoſe tion truth underſtand univerfe unleſs uſe whofe worship δὲ καὶ τὴν τῆς τὸ τῶν