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the perfuafions of his own mind, as to en*tering into church fellowship in diftinct con'gregations, and therein to join with fuch as •he conceived came nearest to the primitive pattern in worship and difcipline.

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About that time, fays he, and a little af ter, there were many minifters, fome who had been before ordained, and others who 'were admitted to parochial and other pub lick charges. Among whom, of my acquaintance, were Mr. Tombes, fometime preacher at the Temple, Mr. Chriftopher Blackwood in Kent, Mr. Benjamin Cox at Bedford, Mr. Edward Harriffon, Mr. Daniel Dyke, and fome others in or near Hertfordshire, Mr. Hanferd Knollys, and many others, who did openly profefs, and several of them write, and publifh their opinions, concerning the proper fubject and manner of baptifm. Some of them voluntarily left their parochial charges and benefices, as not 'approving the baptizing of infants, and collected diftinct congregations of fuch as agreed with them in this doctrine of baptifm; which, by a fucceffion of ordained mini'fters, in the place of fuch as are dead, re• main to this day.'

I fhall add to this, the names of other worthy Gentlemen who left the practice of Infant baptifm, were themfelves baptized by immerfion, and joined themselves with the baptized churches, viz. John Harding, D. D.

Duveil, D. D. Mr. Vavafor Powel, Mr. James Brown, Mr. Robert Brown, Mr. Henry Jeffey, Mr. Thomas Hardcastle, Mr: Francis Cornwell, Mr. John Gofnold, Mr. Henry Denne, Mr. Samuel Fiber, Mr. Henry

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Mor

Morris, Mr. Richard Claridge, Mr. John Keith, Mr. Francis Bampfield Mr.

Abbot, Mr. Seykmore, Mr. Willing Kaye, Mr. William Britten, Mr. Henry Forty, Mr. Jofeph Maifters, Mr. Robert Steed, Williams, Mr. London,

Mr.

Mr. Richard Adams, Mr. John Canne.

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Thefe were Advocates, who the reverend Mr. Neal would have us to esteem, illiterate, and of the meanest of the people. And if fo, I hope he will not look upon it as an hard tafk to make a reply to the account which the Captain has given of their judgment and practice (the which I have placed in the Appendix, No. 3.) and the rather, because, in my opinion, all the Baptifts ever fince have, by their doctrine and converfation attested what is afferted by this author.

THE

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proteftation against it, p. 35. The tragedy of

Munfter unjustly caft on the Anabaptifts, p. 66..

Antipadobaptifm no more repugnant to magi-

Aracy than Pedobaptifm, p. 68. Baptift

principles as confiftent with buman fociety, &c.

as any other, p. 69. Pedobaptifts as much

or more Fifth Monarchists than Baptifts,

p. 70. Oppreffion of the magistrates, the

caufe of the rebellion in Germany, p. 72.

The German fedition alfo charged upon Lu-

ther, p. 76. Enthusiasm, &c. unjustly char-

ged on the Baptifts, p. 78. Errors called

anabaptistical, as much or more held by the

Pedobaptifts, p. 79. The German biftorians

account very doubtful, p. 80. if true, make

not against the English Baptifts, p. 82. A

declaration concerning ecclefiaftical affairs,

P. 83. A commiffion granted, p. 84. No

Baptifts in this commiffion, ibid. Hanferd

Knollys, Vavafor Powel, and others, impri-

foned, p. 91. John Bunyan imprisoned, p.92.

Baptifts imprisoned at Reading, p. 94. The

Baptifts address to the king, parliament and

people for a toleration, p. 100. Dr. John

Griffith's complaint of the oppressed against

oppreffors, p. 145. John Sturgion's plea for

toleration, p. 146. Thomas Grantham,

and others, feized by foldiers, p. 149. A

letter to the mayor of Dover, by James At-

kins, p. 151. The imprisonment of the Bap-

tifts at Dover, p. 154. Their petition to the

king, P. 155, and another to the duke of

York, p. 159. The perfecution of the Bap-

tifts about London, p. 160. John James's

meeting disturbed, p.

5. He is committed

to Newgate, p. 169, and executed at Ty-
burn,

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