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and in like manner smiles Minnehaha through the shadows of the night. We have not time to quarrel with Mrs. Browning about figures of speech. The audible smile is not as meaningless as the "thunder of white silence," an expression that disfigures one of her poems. But we are losing sight of Minnehaha. As we pass away over undulating prairie-lands the murmur of the fall grows fainter and dies upon the ear"Fare thee well, O Minnehaha!"

FORTUNE'S FAVORITES.

BY MARY A. HARLOW.

HE cause of life's happy and disastrous events

though all do not possess the golden spell which commands admiration and worship? The voice of the soul whispers that happiness is not purchased by riches, honors, or adulation. All these may be allotted to the same person, and may fail to relieve his aching heart. For him fate has the same arrow as for others; death the same unquestioned right. If he has spoken lying vows, broken confiding hearts, oppressed the poor, or despised the claims of his God, a palace of gold shall not cover him from punishment.

Likewise beauty gains the homage of the world, but insures not blessings to its possessors. Visit the envied belle when the voices of mirth and flattery are silent, and she has only solitude for her companion. Vain is her attempt to still the

the subject of many speculations. arcs of vanity, and by calmness

most popular is, that Fortune is all powerful, and dispenses her favors and her curses to whom she will, regardless of truth and virtue on the one hand, and error and impurity on the other.

In the light of this theory heroism, self-sacrifice, and Christianity, upon her altar, are unacceptable offerings. No voluntary acts can secure her favors; but each suitor, like lottery patrons, must await a pleasant or unhappy issue. Intellect is not essential to her favor. She calls forth no forsaken gems from the "dark, unfathomed caves of ocean." Crime may dwell in palaces, shame be covered with golden tinsel, and the utterly brainless bask in the sunlight of her capricious smiles.

The beautiful are accounted her especial favorites. She reserves for them the most honored seats within her splendid court, and for their charms rewards them with happiness. Every thing that man calls great and desirable comes through her bounty. She fosters the pride and ambition of earth; creates thrones, titles, and dominions; and, in a word, is the estimable author of happiness.

These, and similar conclusions, are entertained respecting life's events; thus making the reward of the worthy not the price of self-exertion and devotion to honor, but the free gift of the goddess of fortune. This theory holds out no encouragement to the humble heart that hopes to gain eminence by its own struggles. It does not recognize the power of the human will to overcome all opposing obstacles and force Fortune into obedience to its commands. Said Brutus upon the field of Philippi:

"There is a tide in the affairs of men,

Which, taken at the flood, leads on to fortune." Here is embodied a more genial interpretation of life's mysteries. A way is opened before us which leads to success and honor. And what

and repose. Conscience has power to make the softest couch a bed of thorns. Few persons, whatever may be their station, are so exempt from common joys and blessings as to find no flowers blossoming by life's pathway. They spring up from smiles, sweet words, and tender sympathies. The young mother rests upon her homespun pillow and praises God for the gift of her first-born. Riches shall never impose on him its cares, nor luxury contaminate his heart. Happy mother! Fortune is not unkind to thee while thou canst look upon earth's splendors as a mockery. So in thousands of humble homes are the blessings of peace and happiness. Here, too, not unfrequently, are the dwelling-places of genius. Heroes are not always found in the thickest of life's battle. A cottage in the wilderness may contain some "mute, inglorious Milton." Had the hero of our Independence never left the walks of private life, in his retirement he would have been animated by the heart of the great Washington.

To be great and happy, then, does not necessarily imply the existence of riches. There is a spirit within us that determines our destiny. Upon the turbid ocean of life we encounter many a threatening tempest. If we will, that spirit shall bear us safely above every billow. But if we sigh for the good which is blindly called fortune, or, possessing it, neglect to create riches in our hearts, in vain will have been our earthly pilgrimage.

This great truth should be received with the consideration which it deserves. Especially should it take a prominent place in the education of childhood. While the young are being dazzled by the splendor of the rich, and, in imagination, are placing themselves in similar positions, mingling with their dreams and aspirations should be the conviction that the good alone are Fortune's favorites.

THE MINISTRY OF CHILDREN.

WHO

BY MARGARET A. PAINE.

HO can tell of all the sweet life which bubbles up from the heart of a child? Can we measure the song of a bird, or define the aroma of flowers? And yet the bird enchants us, and the gentle flowers delight us. So we feel the sweet influence of children in our homes. Their buoyant and rosy health, their artlessness and glee, win for them a place in our hearts which would be void without them. How their wondering souls look confidingly out to ours from their earnest eyes! What glad surprise when new truths dawn on their minds! What strange meanings do their little brains conjure up! It is only in life's sunny dawning that the heart is most fresh, and frank, and confiding. Did you ever notice the introduction of children when they first meet each other? A look and smile, which lights up a returning look and smile from the little stranger, and they are friends. Love unites those artless souls, and happily it is sealed with a rosy kiss, and perhaps a gurgle of frank words "I like you."

Is it not a joy to think of the sweet trust they repose in us? How their little, loving hearts are swayed to grief or glee by one word or glance from us! Ah! the gentle mother knows this as she quietly soothes the impulsive, restless child, or sweetly approves of every little success. How many of us can revert to our childish days, as the time when all sweet affections bud and blossom in the home sunshine? How the dear sympathies of a loving mother have encouraged us in our school-tasks-in our varied little trials! The kind reproof; the patient bearing with our freaks and frolics; the words of cheer; the daily recognition of the divine Father; the little, trusting prayers which our childish lips were taught to repeat; the sweet "good-night"-all these, and more, are the scenes by which the young soul is fashioned.

Children, by their sweet sympathies and winning caresses, by their mirth and joy, their merry laugh and frolic, by all that completes the life of careless innocence, are earth's sweetest ministries to the pure life beyond. They give to the troubled and care-worn fresh gleams of a happy and cheerful life. They are earth's angels, winning us back to the heaven from which we have sadly strayed.

We never meet one of these little ones, not even the ragged children on the street, but we see the angel of love looking out from those bright eyes. God bless them! They are the sweetest episode of life's history. Would that none of human discords might mar them; then

would their life-song be one of angel sweetness. But the highest, holiest song which ever enraptured the living soul would be wanting-gratitude for redeeming love! With what passing loveliness has Jesus shown his love for children!"Suffer little children to come unto me, and forbid them not; for of such is the kingdom of heaven." "Jesus took a little child and set him in the midst of them, and when he had taken him in his arms he said unto them, Whosoever receiveth one of such children in my name, receiveth me." Are they not ministers for good? "A little child shall lead them."

KITTY.

BY ANNIE E. HOWE.

WHEN the wild flowers bloomed
On the green hill-side,
And blushed by the sweet singing rill,
Sweet Kitty, I said,

Will you, love, be my bride?
And Kitty she whispered, I will,
I will;

Sweet Kitty she whispered, I will.
When summer with silver

Had tasseled the birch,
O! 't was with a rapturous thrill
We stole o'er the green

To the little white church,
Where Kitty again said, I will,
I will;
Sweet Kitty again said, I will.
When autumn had stolen

The breath from the flowers,
A shadow crept over the sill,
And Kitty went out

From that bright home of ours,
To the church-yard, so lone and so still,
So still;

So mournfully dreary and still.
Some time when the wintery

Wild winds blow,

And sweep the dead leaves from the hill,
I'll lay me down there

'Neath the cold drifting snow,
Where Kitty lies dreamless and still,
So still;
Sleeping so dreamless and still.
But up where the summer

Days never grow cold,
Nor zephyrs turn heavy and chill,
My sweet, sainted bride,

To my heart I 'll infold
With a holy and heavenly thrill,
I will,

And Kitty will love me there still.

WEEP not that the world changes; did it keep
A stable, changeless course, 't were cause to weep

OLD MEMORIES.

BY LILY LICHEN.

I SIT on the grass beneath the oak

And hear the river flow,

And watch the wreaths of curling smoke

Float up from the village below.

From the dim, old woods that skirt the plainWhere the sun goes up at morn

Through the fair, wide fields of whitening grain, And the ranks of tasseled corn,

Far up the slope of the sunny hill

There speaks to my listening ear

The summer wind with its tremulous trill,
The same I used to hear.

But not the same as of long ago

Are the words of the song it sings;
All the joy of life seemed hovering low,
Like a dove with half-spread wings.

And I stretched my hands for the radiant prize
In the warmth of my wayward glee,
And dreamed, as it flashed on my childish eyes,
That mine it should always be.

Alas! alas! for the weary years,

With their sad and sure decay, They have dimmed my eyes with dust and tears, And my bird has flown away.

My hands that were tireless through all the day,
Are hardened with labor now,

And the gold of my hair has turned to gray,
And wrinkles are on my brow.

I have climbed o'er long and rugged slopes,
With trembling and with fear,

And all along are the graves of hopes
I have buried year by year.

But not alone on my wearied frame

The touch of time has told;

In the fruitless struggle for wealth and fame
My heart has been growing old.

So the river may be as clear and bright,
As it flows to the far-off sea,

But it can not bring the vanished light,

Or waken the olden glee.

And the voice of the wind may swell as strong,

Or murmur as soft and low,

But it can not sing the same old song

It sang in the long ago.

A REQUIEM.

BY HON. HORACE P. BIDDLE.

THY soul its wings unfurled,
And we 're alone,
For thou art gone
To the still world!

This is thy place of rest,
Through hope and fear
Thou comest here
To be God's guest.

The seasons will return; Flowers will bloom Around thy tomb, Still we shall mourn!

We laid thee in the sod,

And lowly here, With many a tear, Left thee with God!

HOME OF MY CHILDHOOD.

BY MRS. H. C. GARDNER.

I SEE it still; long years possess no power
To blot the cherished memory from my heart;
I've pondered its lost beauties, hour by hour,
Until they of my being seem a part.
There's not a flower that fringed the garden path
But to my mind is living, blooming yet;
No humble daisy but its sweetness hath

A home-like charm that I can ne'er forget.
The hemlock bending o'er the garden wall,
The mossy stone beneath its tufted shade,
Where oft I watched the evening shadows fall,

And traced the forms the quivering branches made, The rose-trees that above the cottage door

Linked their green boughs all starred with fragrant bloom,

The very hue the dark brown homestead wore,

The cheerful light in every pleasant room-
All these are memories that with passing time
Grow stronger; happy memories that bring
The cadence sweet of many a household rhyme,

The merry strains that childhood loves to sing.
For me those songs have now a sad refrain;
An undertone blends with the music sweet,
Voices that I shall never hear again,
Smiles that, on earth, I never more shall meet.
A mother's love no more will haste to bless,

With welcome sweet, the weary child's return,
To soothe each pain and care with soft caress,
And gild with hope life's lesson sad and stern.
Often I sit, as daylight gently dies,

And call the happy hours of childhood back, Choosing alone the pleasures that arise,

The golden spots along life's varied track.

The plays, the task, the lesson learned at school,
The pranks mischievous that still make me smile,
The speechless dread of some forgotten rule,
The sports we tried, such terror to beguile,
The prayers around the hearth at morn and even,
The care that curbed our will at every turn,
The gentle hands that pointed us to heaven,
The catechism that we could never learn,
Rough tumbles 'mid the freshly-ripened hay,
Wild frolics 'neath the orchard's laden trees,
The long, cold search for flowers in early May—
These are among my childhood's memories.
Dearest of all, to me than life more dear,
The loved, loved voice that 's now forever still,
The fair, sweet face, the sympathetic tear,

The low, green grave beside the sheltering hill.

EDITOR'S REPOSITORY.

Scripture Cabinet.

God must prompt
He gives the im-

THE SPIRITUAL DISCIPLINE OF HUMANITY." As an | vinely-prompted action. The parent bird prompts the eagle stirreth up her nest, fluttereth over her young, spread-young one by her "fluttering," etc. eth abroad her wings, taketh them, beareth them on her us before ever we shall act aright. wings; so the Lord alone did lead him, and there was no pulse. strange God with him." Deut. xxxii, 11, 12.

II. THAT THE MEANS OF THE SPIRITUAL DISCIPLINE OF HUMANITY INVOLVE A VARIETY OF DIVINE ACTION.

"Stirreth up her nest, fluttereth over her young, spreadeth abroad her wings," etc. 1. Here is a stim

The passage suggests two introductory thoughts: 1. The spiritual function of nature. What is the grand moral office of the visible creation? To reveal God. The visible is the mirror of the infinite Invis-ulating action. It is said that the eagle breaks up her ible. God reveals himself through creature existences. No words can fully reveal him. There is no part of nature, however humble, that does not reveal something of him. He compares himself to the "rock"-the "sun," the "lion," the "eagle," etc. Each shows a divine something; but all-the whole universe, can only reflect a few rays of the infinite Sun.

2. Man's great duty in relation to nature. What is that? To study it: study it not merely to discover riches, formulate sciences, etc., but to see God. If God made every thing to reveal something of himself, we should look at every thing with this viewlook at the universe as a gallery filled with pictures of God-pictures, not of his person, but of his attributes, tendencies, relations. Natural history is a glorious Bible-a Bible, however, unstudied by the millions. It is God's first scripture; but few have ever rightly read it.

nest to induce the eaglets to fly. Is not this a picture of God's dealing with his people? Abraham, the Jews in Egypt, the disciples on account of the first persecution, are examples. He takes health, property, friends, children away, to stir us up to action. 2. Here is an exemplary action. The parent "fluttereth over them" to show them how to use their wings. God teaches by example. The pillar was an example in the wilderness. Christ is our example now. In Christ we see how we can act, and ought to act. 3. Here is a protecting action. "Spreadeth abroad her wings." It is said that when she finds her young ones weary or unwilling, she spreads her wings, takes her brood upon her back and soars with them aloft. In order to exercise their strength, she then shakes them off; and when she finds that their pinions flag or that an enemy is near, she darts beneath them with surprising skill, and at once restores their strength, and places her body be

The subject of the words before us is The spiritual tween her young and the danger that threatens them. discipline of humanity.

I. THAT THE GREAT END OF THE SPIRITUAL DISCIPLINE OF HUMANITY IS TO SECURE THE RIGHT ACTION OF

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OUR POWERS. The "eagle stirreth up her nest in order to induce the young ones to use their energies. Naturalists tell us that when the eaglets are old enough to fly, the kind and industrious parent breaks up the nest and forces them to fly to some neighboring crag. The object is to induce them to make use of their own powers. This God says he did with the Israelites. Man's powers are either inactive, or wrongly active; in either case he tends to ruin. What is right action? Let us take the answer from the incident before us. 1. It is a constitutionally-befitting action. What does the parent bird require of her eaglets to do? Just that which they are made to do-put their little pinions into action and mount toward the sun. We are made to love, study, and serve God. 2. It is a self-reliant action. The parent bird seeks to make her young ones trust their own powers. Self-reliance is not self-sufficiency. Selfreliance is the condition of progress, and implies a trust in moral principles and in God. 3. It is a di

What a striking representation of God's protecting care is this!

III. THAT THE GENIUS OF THE SPIRITUAL DISCIPLINE OF HUMANITY IS EVER THAT OF PARENTAL AFFECTION.

What but the parental instinct of kindness stimulated the parent bird to do all this? That kind instinct is an emanation and divine reflection of the feeling which the great Father has for his countless offspring. That parental love is the spirit of the disciplinary system under which we live is evident from numerous Scriptures.

If the parental affection is the spirit of discipline, two practical conclusions follow: 1. That there should be on our part a cordial acquiescence. Our Father knows what is best. He knows what we require. 2. That there should be on our part an endeavor to realize the end of discipline. Job felt this. Job xxiii, 10. Psalm lxvi, 10–12.

If we are nestling down in material comforts, O eternal Spirit, do thou, like the imperial bird, chosen symbol of thyself, break up our resting-places, force us to the right use of our energies, and guide us into the sunny realms of thine own glory!

THE PRAYER AND ITS ANSWER.-" And the children of Israel cried out unto the Lord. And the Lord said unto Moses, Wherefore criest thou unto me? Speak unto the children of Israel that they go forward. But lift thou up thy rod, and stretch out thine hand over the sea, and divide it; and the children of Israel shall go on dry ground through the midst of the sea." Exodus xiv, 10, 15, 16.

If Moses had not had God to look to at this trying

juncture, when, after having led from Egypt the unarmed tribes, the waters of the Red Sea rose before

them, while the chariots of Pharaoh and his mighty men closely pursued behind-if he had been a stranger to prayer, in such circumstances Moses must have been miserable indeed! For through his agency the

children of Israel had left Egypt, and now they

seemed likely to perish in the desert.

The Israelites cried unto the Lord openly and audibly, and it was right they should. Public calamities ought ever to be met by public humiliation; but probably Moses, that meek man, did not lead the devotions of the people, for at the time he was the reverse of popular; nevertheless, his prayer went up with theirs, and, eminently typical of him whom "the Father heareth always," it was to his individual cry in the midst of that vast multitude that God responded. "Who touched me?" asked the Lord Jesus Christ, at a moment when the multitudes thronged and pressed him on every side; and "Wherefore criest thou unto me?" said God, at a time when the voice of a whole nation was loudly invoking divine assistance.

It is not here necessary to go minutely through the details of the mighty deliverance wrought by God on this occasion for his people. Every one conversant with Bible history is familiar with it; but every one may not have remarked its connection with the prayer the unrecorded but implied prayer of Moses. "Wherefore criest thou unto me?" said God; and that very night, for "he holdeth the wind in his fist," he sent a strong wind, and caused the waters of the Red Sea to recede on either side, so that Israel might go through on dry ground; and when Pharaoh and his host dared to pursue the favored people, they sank as lead in the mighty waters.

One idea particularly is suggested by the passage of Scripture just considered; it is this-the immense value of individual prayer in the midst of the congregation. Honored be the statesman who, when the sword of war or of pestilence is unsheathed, is not ashamed to counsel his country to place itself, by prayer and supplication with thanksgiving, behind the shield of the Almighty! And a goodly and an imposing sight it is to witness a whole assembly bowed before God; but in such an assembly what a large proportion of apparent worshipers merely go through a form, and leave the building in which they had congregated without having communed with God! Alas, that it should be so! Still-wonderful condescension!-answers are accorded to those public supplications; but chiefly, it is probable, with reference to those-known of God-who, thinly sprinkled through the crowd, and scarcely conscious of its presence, are there simply "to see Jesus"those who, isolated within themselves in that crowd,

hold secret, direct, individual intercourse with him, | spreading before him their own and their country's woes. They are the salt of that large assembly, and to the low "Abba, Father" of each of those subdued hearts the Father of spirits responds, "Wherefore criest thou unto me?"

LIGHT IN THE DARKNESS.-" Unto the upright there ariseth light in the darkness: he is gracious, and full of

compassion, and righteous." Psa. cxii, 4.

A mother was amusing herself with her child, who

might be about two years and a half old. After giving it the breast, and fondling and kissing it, she asked, Shall I now die? and, suiting the action to the word, closed her eyes and lay motionless and still. The child gazed at her for a while, and then

began to weep bitterly, as if some dreadful thing had happened. On this she pretended suddenly to revive, addressed some sprightly words to the little one, kissed it more affectionately than before, and the consequence was, that now it sobbed and wept for joy, as it had previously done for sorrow. Gotthold was present and could scarce refrain from weeping too. He reflected: This is just what sometimes takes place between myself and God. Under outward and inward temptations I lose all sense of his comfort, help, and protection, and then it seems to my burdened heart as if he were dead. In the end, however, I always find that he has intended merely to try my faith, love, prayers, tears, and aspirations. And 0, how great is my delight when he once more sheds upon me the immeasurable flood of his loving-kindness and grace!

I recollect, proceeded Gotthold, on the same occasion, having been told the following story: A prudent and pious lady observing her husband deeply dejected on account of some misfortune which had befallen him, so that he could not sleep at night for care, pretended in the morning to be still more disconsolate than he, and gave way to lamentations and tears. As she had spoken cheeringly to him the evening before, and exhorted him to dismiss his sorrow, he was astonished and asked the cause of her sudden grief. Hesitating a little, she replied that she had been dreaming, and that it seemed to her that a messenger had come from heaven and brought the news that God was dead, and that all the angels were weeping. "Foolish woman," said the husband, "you know right well that God can not die!" "Indeed,” replied the wife, "and if that be so certain, how comes it that you are now indulging your sorrow as immoderately as if he really did no longer exist, or, at least,

as if he was unable to set measure and bounds to our

affliction, or mitigate its severity, or convert it into a blessing? My dear husband, learn to trust in him, and to sorrow like a Christian. Think of the old proverb,

'What need to grieve,

If God still live?" "

Verily, my Father, didst thou not live, I would not myself wish to live another hour! And if sometimes thou seemest to be dead, I will not cease to rouse thee with my prayers and tears till I sensibly experience again that thou art the health of my countenance and my God.

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