620 Bred only and completed to the taste To whom thus Adam of short joy bereft. 625 621. To these that sober race speaks in ver. 757. But if this of men, &c.] As we read in verse be blameable on this acGen. vi. 2. The sons of God saw count, yet our poet has used the the daughters of men, that they same way of speaking in ix. 11. were fair; and they took them That brought into this world a wives of all which they chose. It world of woe. is now generally agreed, that this passage is to be understood of this sentence should be pointed I think that the foregoing part of the sons of Seth, the wor thus, shippers of the true God, making matches with the idolatrous and now swim in joy, Ere long to swim at large; and daughters of wicked Cain; and laugh, for which Milton very rightly puts this The world ere long a world of tears construction upon it here, though must weep. elsewhere he seems to give into the old exploded conceit of the ming at large are opposed to each For swimming in joy and swimangels becoming enamoured of other, as are likewise laughing the daughters of men. See iii. and weeping a world of tears. 463. and the note there, and Pearce. likewise v. 447. and Par. Reg. As the sense is so much im. ii. 178, 8c. proved by this pointing, we 627. The world ere long a cannot but prefer it to Milton's world of tears must weep.) Dr. own, which was thus: Bentley observes that this world and world is a jingle, and that -and now swim in joy (Ere long to swim at large) and a world of tears is a low ex laugh; for which pression. He would therefore The world ece long a world of tears read a flood of tears: as Milton must weep. 685 Enter'd so fair, should turn aside to tread 630 From Man's effeminate slackness it begins, He look’d, and saw wide territory spread 640 Concourse in arms, fierce faces threat’ning war, Giants of mighty bone, and bold emprise ; Part wield their arms, part curb the foaming steed, Single or in array of battle rang'd Both horse and foot, nor idly must'ring stood ; 645 One way a band select from forage drives A herd of beeves, fair oxen and fair kine From a fat meadow ground; or fleecy flock, Ewes and their bleating lambs over the plain, Their booty ; scarce with life the shepherds fly, 650 638. He look'd and saw wide for enterprise. It is used in the territory spread &c.] The next Mask. vision is of a quite contrary na- Alas! good vent'rous youth, ture, and filled with the horrors I love thy courage yet, and bold of war. Adam at the sight of cmprise. it melts into tears, and breaks 645. -nor idly must'ring out in that passionate speech, stood ;] One cannot perceive -O what are these, the pertinence of this without Death's ministers, not men &c. supposing that it hinted at the Addison. circumstances of the land-army 642. -emprise ;) An old word at that time. Warburton. 655 But call in aid, which makes a bloody fray ; 660 1 651. —which makes a bloody Another field rose high with waving fray ;) So it was altered for grain ; With bended sickles stand the reaper the better in the second edition ; train, it was tacks a bloody fray in the Here stretch'd in ranks the leveli'd first edition, which is not so swarths are found, plain and intelligible. Sheaves heap'd on sheaves, here 660. In other part the scepter'd thicken up the ground. Pope. heralds call &c.] It may be And ver. 587, &c. noted here once for all, that in Εν δε νομον σκησε σιρικλυτος Αμφι. this visionary part Milton has yunus frequently had his eye upon his Εν καλη βησση μεγαν οιων αργενναων, Σταθμους τε, κλισιας τε, κατηρεφιας master Homer, and several of ids onmous. the images which are repre- Next this, the eye the art of Vulcan sented to Adam are copies of leads the descriptions on the shield of Deep thro' fair forests, and a length of meads; Achilles, Iliad. xviii. And stalls, and folds, and scatter'd His eyes he open'd, and beheld a cotts between, field, And fleecy flocks that whiten all the Part arable and tilth, whereon were sheaves The vision of marriages, New reap'd, the other part sheep They light the nuptial torch, and bid walks and folds. invoke, Hymen, then first to marriage rites Is not this Homer's description invok'd: a little contracted? ver 550, fc. With feast and music all the tents resound. Εν δ' ιτιθει τιμενος βαθυληλον ενθα δ Is it not a most beautiful and spido exact copy of Homer? ver. 491, Ημων, οξιας δρετανας εν χερσιν εχον &c. Δραγματα και αλλα μετ' ογμον επη- -Εν τη μεν ρα γαμοι σ' εσαν ειλασι τριμα πιστον εραζε, Αλλα δ' αμαλλοδετηρες εν ελλαδανοισι Νυμφας δ' εκ θαλαμων, δαίδων υπο λαμ: drevto. scene. Tojutrawy, yai & To council in the city gates : anon TOIGIY Ηγινεον ανα αστυ" πολυς δ' υμεναιος They fight, they fall, beside the ouge silver flood, Κουροι δ' ορχηστηρες εδινεον, εν δ' αρα The waving silver seem'd to blush with blood. Αυλοι, φορμιγγες σε βοην εχον The representation of the city Here sacred pomp, and genial feast besieg'd here in Milton, delight, And solemn dance, and hymeneal -Others to a city strong rite; Lay siege, encamp'd ; &c. Along the street the new-made brides the reader will find to be a very are led, With torches flaming, to the nuptial great improvement upon that in bed: Homer, ver. 509, fc. The youthful dancers in a circle Την δ' έτερης πολιν αμφι δυο στρατοι bound sinto lawy, To the soft flute, and cittern's silver Τευχεσι λαμσομενοι sound. Another part (a prospect differing And in like manner the driving far) away of the sheep and oxen Glow'd with refulgent arms, and from forage, and the battle horrid war. which thereupon ensues, may be Two mighty hosts a leaguer'd town compared with the following embrace, &c. passage in Homer: ver. 527, &c. As the council in the one Οι μεν τα τροιδοντες επιδραμον, ωκα δ' In other part the scepter'd heralds call Ταμνοντ' αμφι βοων αγελας και τωρα To council in the city gates : anon καλα Grey-headed men and grave, with Αργεννων οιων κτεινον δ' επι μηλο. warriors mix'd, βοτηρας. Assemble, and harangues are heard, οι δ' ως ουν εαυθοντο σολυν κελαδος &c. σαρα βουσιν, Ιραων προπαροιθε καθημενοι, αυτικ' εφ' seems to be of much more im. into portance than that in the other, Βαντες αερσιποδων μετεκιαθον· αιψα δ' ver. 503, &c. ixorto. Στησαμενοι δ' εμαχοντο μαχην ποτα Κηρυκες δ' apa μοιο παρ' οχίας. portes Eίατ' εσι ξεστοισι λιθους, ερω εα κυκλα In arms the glitt'ring squadron ris Σκηπτρα δε κηρυκων εν χερσ' εχον ηεροing round, φωνων Rush sudden; hills of slaughter heap Τοισιν επεισ' ηισσον, αμοιβηδις δ' εδι-the ground, καζον Whole flocks and herds lie bleeding Th' appointed heralds still the noisy on the plains, bands, And, all amidst them, dead, the And form a ring with sceptres in shepherd swains, their hands; The bellowing oxen the besiegers On seats of stone, within the sacred hear, place, They rise, take horse, approach, and The rev'rend elders nodded o'er the meet the war ; case ; STIITO λαον ερητον 665 Assemble, and harangues are heard, but soon 675 Alternate, each th' attesting scep- Enoch said to be of middle age, tre took, because he was translated when And rising solemn, cach his sentence he was but three hundred and spoke. sixty-five years old; a middle The description of the shield of age then. Gen. v. 23. RichardAchilles is certainly one of the finest pieces of poetry in the 668. And judgment from above :) whole iliad, and our author has It appears from holy writ, that plainly shown his admiration he was not only a good man, and affection for it by borrow- and walked with God, Gen. v. ing so many scenes and images 24. but that he remonstrated from it: but I think we may likewise against the wickedness say, that they do not like other of mankind, and denounced the copies fall short of the originals, heavy judgment of God upon but generally exceed them, and them, Jude 14. Behold the Lord receive this additional beauty, cometh with ten thousands of his that they are most of them made saints to erecute judgment upon representations of real histories all &c. which the poet alludes to and matters of fact. inore plainly afterwards, ver. 661. To council in the city 704. gates :) For there assemblies that God would come were anciently held, and the To judge them with his saints.judges used to sit, Gen. xxxiv. 669. Exploded] From explodo, 20. Deut. xvi. 18. xxi. 19. Zech. Latin, to hiss, to drive out disviii. 16. gracefully with some noise of 665. Of middle age one rising,) contempt. Johnson. |