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Cries in his startled ear-Abstain from sin !
The world around solicits his desire,
And kindles in his soul a treacherous fire;
While, all his purposes and steps to guard,
Peace follows virtue as its sure reward;
And pleasure brings as surely in her train
Remorse, and sorrow, and vindictive pain.

Man, thus endued with an elective voice,
Must be supplied with objects of his choice,
Where'er he turns, enjoyment and delight,
Or present or in prospect, meet his sight:
Those open on the spot their honey'd store;
These call him loudly to pursuit of more.
His unexhausted mine the sordid vice
Avarice shews, and virtue is the price.
Here various motives his ambition raise--
Power, pomp, and splendour, and the thirst of praise ;
There beauty woos him with expanded arms;
E'en bacchanalian madness has its charms.

Nor these alone, whose pleasures less refined
Might well alarm the most unguarded mind,
Seek to supplant his inexperienced youth,
Or lead him devious from the path of truth;
Hourly allurements on his passions press,
Safe in themselves, but dangerous in the excess !

Hark! how it floats upon the dewy air!
O what a dying, dying close was there!
'Tis harmony, from yon sequester'd bower,
Sweet harmony, that soothes the midnight hour!
Long ere the charioteer of day had run
His morning course the enchantment was begun;
And he shall gild yon mountain's height again,
Ere yet the pleasing toil becomes a pain.

Is this the rugged path, the steep ascent,
That virtue points to? Can a life thus spent
Lead to the bliss she promises the wise,
Detach the soul from earth, and speed her to the skies i
Ye devotees to your adored employ,
Enthusiasts, drunk with an unreal joy,
Love makes the music of the blest above,
Heaven's harmony is universal love;
And earthly sounds, though sweet and well combined,
And lenient as soft opiates to the mind,
Leave vice and folly unsubdued behind.
Gray dawn appears; the sportsman and his train
Speckle the bosom of the distant plain;
'Tis he, the Nimrod of the neighbouring lairs;
Save that his scent is less acute than theirs,
For persevering chase, and headlong leaps,
True beagle as the stanchest hound he keeps.
Charged with the folly of his life's mad scene,
He takes offence, and wonders what you mean ;
The joy the danger and the toil o'erpays-
'Tis exercise, and health, and length of days.


Again impetuous to the field he flies;
Leaps every fence but one, there falls and dies;
Like a slain deer, the tumbrel brings him home,
Unmiss'd but by his dogs and by his groom.
• Ye clergy, while your orbit is your place,
Lights of the world and stars of human race;
But, if eccentric ye forsake your sphere,
Prodigies ominous and view'd with fear :
The comet's baneful influence is a dream;
Yours real, and pernicious in the extreme.
What then! are appetites and lusts laid down
With the same ease that man puts on his gown?
Will avarice and concupiscence give place,
Charm'd by the sounds--Your Reverence, or your Grace:
No. But his own engagement binds him fast;
Or, if it does not, brands him to the last
What atheists call him-a designing knave,
A mere church juggler, hypocrite, and slave.
Oh, laugh or mourn with me the rueful jest,
A cassock'd huntsman and a fiddling priest!
He from Italian songsters takes his cue:
Set Paul to music, he shall quote him too.
He takes the field. The master of the pack
Cries—Well done, saint! and claps him on the back.
Is this the path of sanctity? Is this
To stand a waymark on the road to bliss ?
Himself a wanderer from the narrow way,
His silly sheep, what wonder if they stray?
Go, cast your orders at your Lishop's feet,
Send your dishonour'd gown to Monmouth-street!
The sacred function in your hands is made
Sad sacrilege-no function, but a trade!

Occiduus is a pastor of renown;
When he has pray'd and preach'd the Sabbath down,
With wire and catgut he concludes the day,
Quavering and semiquavering care away.
The full concerto swells upon your ear;
All elbows shake. Look in, and you would swear
The Babylonian tyrant with a nod
Had summon’d them to serve his golden god.
So well that thought the employment seems to suit,
Psaltery and sackbut, dulcimer and fute.
O fie! 'tis evangelical and pure:
Observe each face, how sober and demure!
Ecstacy sets her stamp on every mien;
Chins fallen, and not an eyeball to be seen.
Still I insist, though music heretofore
Has charm'd me much (not e'en Occiduus more),
Love, joy, and peace make harmony more meet
For Sabbath evenings, and perhaps as sweet. .

Will not the sickliest sheep of every flock
Resort to this example as a rock;
There stand, and justify the foul abuse
Of Sabbath hours with plausible excuse?


If apostolic gravity be free
To play the fool on Sundays, why not wel
If he the tinkling harpsichord regards
As inoffensive, what offence in cards?
Strike up the fiddles, let us all be gay!
Laymen have leave to dance, if parsons play.

Ő Italy!-Thy Sabbaths will be soon
Our Sabbaths, closed with mummery and buffoon.
Preaching and pranks will share the motley scene,
Ours parcelled out, as thine have ever been,
God's worship and the mountebank between.
What says the prophet? Let that day be blest
With holiness and consecrated rest.
Pastime and business, both it should exclude,
And bar the door the moment they intrude;
Nobly distinguish'd above all the six
By deeds in which the world must never mix.
Hear him again. He calls it a delight,
A day of luxury observed aright,
When the glad soul is made Heaven's welcome guest,
Sits banqueting, and God provides the feast.
But triflers are engaged and cannot come;
Their answer to the call is-Not at home.

O the dear pleasures of the velvet plain,
The painted tablets, dealt and dealt again!
Cards, with what rapture, and the polish'd die,
The yawning chasm of indolence supply!
Then to the dance, and make the sober moon
Witness of joys that shun the sight of noon.
Blame, cynic, if you can, quadrille or ball,

snug close party, or the splendid hall,
Where Night, down stooping from her ebon throne,
Views constellations brighter than her own.
'Tis innocent, and harmless, and refined,
The balm of care, Elysium of the mind.
Innocent! Oh, if venerable Time
Slain at the foot of Pleasure be no crime,
Then, with his silver beard and magic wand,
Let Comus rise archbishop of the land ;
Let him your rubric and your feasts prescribe,
Grand metropolitan of all the tribe.

Of manners rough, and coarse athletic cast,
The rank debauch suits Clodio's filthy taste.
Rufillus, exquisitely form'd by rule,
Not of the moral but the dancing school,
Wonders at Clodio's follies, in a tone
As tragical as others at his own.
He cannot drink five bottles, bilk the score,
Then kill a constable, and drink five more;
But he can draw a pattern, make a tart,
And has the ladies etiquette by heart,
Go, fool; and, arm in arm with Clodio, plead
Your cause before a bar you little dread;
But know, the law that bids the drunkard die,

Is far too just to pass the trifler by:
Both baby-featured, and of infant size,
View'd from a distance, and with heedless eyes,
Folly and Innocence are so alike,
The difference, though essential, fails to strike.
Yet Folly ever has a vacant stare,
A simpering countenance, and a trifling air ;
But Innocence, sedate, serene, erect,
Delights us, by engaging our respect.
Man, Nature's guest by invitation sweet,
Receives from her both appetite and treat ;
But, if he play the glutton and exceed,
His benefactress blushes at the deed.
For Nature, nice, as liberal to dispense,
Made nothing but a brute the slave of sense.
Daniel ate pulse by choice-example rare !
Heaven bless'd the youth, and made him fresh and fair.
Gorgonius sits, abdominous and wan,
Like a fat squab upon a Chinese fan :
He snuffs far off the anticipated joy ;
Turtle and venison all his thoughts employ;
Prepares for meals as jockeys take a sweat,

nauseous han emetic for a whet! Will Providence o'erlook the wasted good ? Temperance were no virtue if he could.

That pleasures, therefore, or what such we call,
Are hurtful, is a truth confess'd by all.
And some, that seem to threaten virtue less
Still hurtful in the abuse, or by the excess.

Is man, then, only for his torment placed
The centre of delights he may not taste ?
Like fabled Tantalus, condemn'd to hear
The precious stream still purling in his ear,
Lip-deep in what he longs for, and yet curst
With prohibition and perpetual thirst?
No, wrangler-destitute of shame and sense ;
The precept, that enjoins him abstinence,
Forbids him none but the licentious joy,
Whose fruit, though fair, tempts only to destroy.
Remorse, the fatal egg bý Pleasure laid
In every bosom where her nest is made,
Hatch'd by the beams of truth, denies him rest,
And proves a raging

scorpion in his breast.
No pleasure ? Are domestic comforts dead ?
Are all the nameless sweets of friendship fled?
Has time worn out, or fashion put to shame,
Good sense, good health, good conscience, and good fame?
All these belong to virtue, and all prove
That virtue has a title to your love.
Have you no touch of pity, that the poor
Stand starved at your inhospitable door?
Or if yourself, too scantily supplied,
Need help, let honest industry provide.
Earn, if you want; if you abound, impart :

These both are pleasures to the feeling heart.
No pleasure ? Has some sickly eastern waste
Sent us a wind to parch us at a blast ?
Can British Paradise no scenes afford
To please her sated and indifferent lord ?
Are sweet philosophy's enjoyments run
Quite to the lees? And has religion none ?
Brutes capable would tell you 'tis a lie,
And judge you from the kennel and the stye.

like these, ye sensual and profane, Ye are bid, begg'd, besought, to entertain; Call’d to these

crystal streams, do ye turn off
Obscene to swill and swallow at a trough?
Envy the beast, then, on whom Heaven bestows
Your pleasures, with no curses at the close.

Pleasure admitted in undue degree
Enslaves the will, nor leaves the judgment free.
'Tis not alone the grape's enticing juice
Unnerves the moral powers, and mars their use;
Ambition, avarice, and the lust of fame,
And woman, lovely woman, does the same.
The heart, surrender'd to the ruling power
Of some ungovern'd passion every hour,
Finds by degrees the truths that once bore sway,
And all their deep impressions, wear away;
So coin grows smooth, in traffic current pass'd,
Till Cæsar's image is effaced at last.

The breach, though small at first, soon opening wide,
In rushes folly with a full-moon tido,
Then welcome errors, of whatever size,
To justify it by a thousand lies.
As creeping ivy clings to wood or stone,
And hides the ruin that it feeds upon;
So sophistry cleaves close to and protects
Sin's rotten trunk, concealing its defects.
Mortals, whose pleasures are their only care,
First wish to be imposed on, and then are.
And lest the fulsome artifice should fail,
Themselves will hide its coarseness with a veil.
Not more industrious are the just and true
To give to Virtue what is Virtue's due
The praise of wisdom, comeliness, and worth,
And call her charms to public notice forth-
Than Vice's mean and disingenuous race
To hide the shocking features of her face.
Her form with dress and lotion they repair;
Then kiss their idol, and pronounce her fair.

The sacred implement I now employ
Might prove a mischief, or at best à toy;
A trifle, if it move but to amuse;
But, if to wrong the judgment and abuse,
Worse than a poniard in the basest hand,
It stabs at once the morals of a land.

Ye writers of what none with safety reads,

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