A Sketch of Ancient Philosophy from Thales to Cicero |
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Page 39
... attain objective knowledge . We each have feelings of what we call sweetness , whiteness , and so on , but what is the nature of the object which causes those feelings , and whether the feelings which others call by the same name are ...
... attain objective knowledge . We each have feelings of what we call sweetness , whiteness , and so on , but what is the nature of the object which causes those feelings , and whether the feelings which others call by the same name are ...
Page 80
... attaining it . You would tell us that , if a man has failed to learn the truth from another , or to discover it for himself , it is his duty at any rate to find the best and most irrefragable of human words , and trusting himself to ...
... attaining it . You would tell us that , if a man has failed to learn the truth from another , or to discover it for himself , it is his duty at any rate to find the best and most irrefragable of human words , and trusting himself to ...
Page 89
... attain to actual existence in some concrete shape by the addition of Form , so the Genus is by itself only potential , but attains actual existence in its Species through the addition of the Differentia ' . The First Form of Aristotle ...
... attain to actual existence in some concrete shape by the addition of Form , so the Genus is by itself only potential , but attains actual existence in its Species through the addition of the Differentia ' . The First Form of Aristotle ...
Page 124
... attain the highest happiness , we must do the very contrary to this , train ourselves , as far as may be , to think and feel as immortals , and to live with a constant reference to that which is best and highest in our nature . For that ...
... attain the highest happiness , we must do the very contrary to this , train ourselves , as far as may be , to think and feel as immortals , and to live with a constant reference to that which is best and highest in our nature . For that ...
Page 132
... attain it . For ( 1 ) as regards community of women , it is impossible for ' all to have all in common , ' if we use the word ' all ' distributive- ly ; and , if it is used collectively , ( affirming a general 1 ὁ μὲν δοῦλος ὅλως οὐκ ...
... attain it . For ( 1 ) as regards community of women , it is impossible for ' all to have all in common , ' if we use the word ' all ' distributive- ly ; and , if it is used collectively , ( affirming a general 1 ὁ μὲν δοῦλος ὅλως οὐκ ...
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Academy accordance action Antiochus Arcesilaus argument Aristotle Aristotle's Athens atoms attain beauty belief body called Cambridge Carneades Christian Chrysippus Cicero citizens Clitomachus Democritus Demy dialogues Diog Diogenes disciples divine doctrine duty earth edition elements Empedocles Epicurean Epicurus eternal Ethics evil existence feeling foll follows friends friendship give Gods Greek happiness highest honour human ideal ideas images immortality influence injustice justice knowledge Logic Lucretius matter ment mind moral nature object pain Panaetius passion perfect Peripatetic Philo Philodemus philosophy Plato pleasure Posidonius principle rational reason regard religion Roman Rome sceptical schools Seneca sensation sense Socrates soul spirit St John's College Stoic Stoicism Summum Bonum Theophrastus things thou thought Thrasymachus Timaeus tion treatises true truth Tusc universe virtue virtuous wisdom wise writings Xenophon Zeller Zeno δὲ ἐν καὶ μὲν οὐ τὰ τὸ τὸν τῶν
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Page 2 - Greek and English Testament, in parallel columns on the same page. Edited by J. SCHOLEFIELD, MA late Regius Professor of Greek in the University. New Edition, with the marginal references as arranged and revised by DR.
Page 1 - The Pointed Prayer Book, being the Book of Common Prayer with the Psalter or Psalms of David, pointed as they are to be sung or said in Churches.
Page 167 - Of old hast THOU laid the foundation of the earth : And the heavens are the work of thy hands. They shall perish, but THOU shalt endure : Yea, all of them shall wax old like a garment ; As a vesture shalt THOU change them, and they shall be changed : But THOU art the same, And thy years shall have no end.
Page 14 - Le Verre D'Eau. A Comedy, by SCRIBE. With a Biographical Memoir, and Grammatical, Literary and Historical Notes, by C. COLBECK, MA, late Fellow of Trinity College, Cambridge ; Assistant Master at Harrow School.
Page 174 - Young Cyclads on a sunnier deep. A loftier Argo cleaves the main, Fraught with a later prize; Another Orpheus sings again, And loves, and weeps, and dies. A new Ulysses leaves once more Calypso for his native shore.
Page 3 - M. Minucii Felicis Octavius. The text newly revised from the original MS. with an English Commentary, Analysis, Introduction, and Copious Indices. Edited by HA HOLDEN, LL.D.. Head Master of Ipswich School, late Fellow of Trinity College, Cambridge, Classical Examiner to the University of London. Crown Octavo. 7^. 6d. Theophili Episcopi Antiochensis Libri Tres ad Autolycum. Edidit, Prolegomenis Versione Notulis Indicibus instruxit GuLIELMUs GILsON HUMPHRY, STB Collegii Sanctiss.
Page 2 - The Missing Fragment of the Latin Translation of the Fourth Book of Ezra, discovered, and edited with an Introduction and Notes, and a facsimile of the MS., by ROBERT L.
Page 3 - An Analysis of the Exposition of the Creed, written by the Right Rev. Father in God, JOHN PEARSON, DD, late Lord Bishop of Chester. Compiled, with some additional matter occasionally interspersed, for the use of the Students of Bishop's College, Calcutta, by WH MILL, DD late Principal of Bishop's College, and Regius Professor of Hebrew in the University of Cambridge.
Page 4 - Wilson's Illustration of the Method of explaining the New Testament, by the early opinions of Jews and Christians concerning Christ.
Page 5 - Demy 8vo. cloth. 6s. Pindar. Olympian and Pythian Odes. With Notes Explanatory and Critical, Introductions and Introductory Essays. Edited by CAM FENNELL, MA, late Fellow of Jesus College. Crown 8vo. cloth, gs.