rather than as compositions ready to their hands. The exceeding brevity of most of them would suggest as much; but what I am here saying is, that the Sermons require not only to be eked out with beginnings and endings, so as to be made longer; but often,--at least before certain audiences, to be expanded, in order that they may be the better understood. And now, what remains but to dismiss this little book with a hearty prayer that God's blessing may rest on what is designed to promote God's glory? May its teaching be found to be that of the Church Catholic in the purest ages, and therefore of the Church of England, as exhibited in her Book of Common Prayer, and in the writings of her principal Doctors and Fathers! On looking back, I note with concern several grave omissions: but the work, (and in laying down my pen, I desire to record the circumstance,) the work was not undertaken in order to exhibit a complete summary of Christian Doctrine, nor in order to recommend any favourite views. As before, I have "been careful to urge such topics, (suggested generally by the Epistle, or the Gospel, [or the Lessons for : the Day,) as appeared most obviously to tend to edification avoiding controversial matters." The only plan I have adopted throughout, has been the structure of the Prayer Book: the only object which I have set before myself, has been the desire to be useful.f we ohe u tel: Too Sodanja od 02-Potilas mat ་ Houghton Conquest,odli od pom v t Festival of S. Luke the Evangelist, Lasigad to abundɔ silt to solved) bus ege 1941 notto) to dood rod at bondia'za bus erotic Œ lagi ng rd to grape valt ati !. as -no w ston Idord quidoo 10 tem! bus, ¿drow ɔdi ind • gnókázatu 97ng haeme i na alt broot of sneob. I roq yn nwch zuizi ni ai nedaroban You are dow wit (99m.demono einiƆ to yramine colgaroo a tidalzs et viro is bemmoser of Lbio di Ton pint200 vit The Sermon for the Third Sunday after Easter 1 has been accidentally misplaced. It will be found after the Tuesday in week. XVI. WHATSOEVER HE SAITH UNTO YOU, DO IT. (S. John ii. 5.) The Second Sunday after the Epiphany 121 (S. Matthew viii. 5.) The Third Sunday after the Epiphany 129 |