Essay on the connexion between the doctrine of justification by the imputed righteousness of Christ, and holiness of life. The absolute necessity of salvation through Christ. The trial of religious truth by its moral influence. The charge of sedition and faction against good men, especially faithful ministers, considered and accounted for. Prayer for national prosperity and for the revival of religion inseparably connectedPrited by J. Hughs, for J. Dodsley, 1765 - Grace (Theology) |
From inside the book
Results 1-5 of 21
Page 29
... see the evil of fin , which required fo coftly an expiation . Let him there fee the holiness and juftice of God in its punishment . Let him hear the moft High , saying , " Awake , O fword , against the man who is my " fellow . " And let ...
... see the evil of fin , which required fo coftly an expiation . Let him there fee the holiness and juftice of God in its punishment . Let him hear the moft High , saying , " Awake , O fword , against the man who is my " fellow . " And let ...
Page 46
... Seeing they crucify to themselves " the Son of God afresh , and put him to an open " fhame t . " I must again here ... see themselves indebted to the undeserved mercy and love of God for fa- vours of infinite value , and therefore must ...
... Seeing they crucify to themselves " the Son of God afresh , and put him to an open " fhame t . " I must again here ... see themselves indebted to the undeserved mercy and love of God for fa- vours of infinite value , and therefore must ...
Page 71
... , who fome- times greatly difhonour their profeffion , the an- fwer is eafy . They are hypocrites by whom in- + See page 64 . * Mr . Warburton . 1 deed great " offences do come ; " and the 6 deed JUSTIFICATION . I * ...
... , who fome- times greatly difhonour their profeffion , the an- fwer is eafy . They are hypocrites by whom in- + See page 64 . * Mr . Warburton . 1 deed great " offences do come ; " and the 6 deed JUSTIFICATION . I * ...
Page 80
... see the reafon of this from what hath been faid above ; there are none who fet the ftrictness and obligation of the law , the holinefs and justice of God , in so awful a light , as thofe who believe there is no fhelter from the fanction ...
... see the reafon of this from what hath been faid above ; there are none who fet the ftrictness and obligation of the law , the holinefs and justice of God , in so awful a light , as thofe who believe there is no fhelter from the fanction ...
Page 85
... See David Hume's writings on morals throughout ; where , befides leaving out entirely our duty to God , which he hath in common with many other late writers , he exprefsly founds juf- tice upon power and conveniency , derides chastity ...
... See David Hume's writings on morals throughout ; where , befides leaving out entirely our duty to God , which he hath in common with many other late writers , he exprefsly founds juf- tice upon power and conveniency , derides chastity ...
Common terms and phrases
accufation againſt alfo alſo apoftle apostle Paul becauſe believe bleffed cafe caufe cauſe character Chrift Chriftian cife confequence defign defire difcourfe divine doctrine duty endeavour enemies eſteem expreffion fafe faid faith falvation fame fave feem fenfe fenfible fervants ferve fhall fhew fhine fhould finners firft firſt fome fpeak fpirit free grace ftate ftill ftrength ftrong fubject fuch fuffer fufficient fuppofe fupport fupreme furely glory gospel grace hath heart himſelf holy Ifrael impoffible imputed righteouſneſs infidels inftances intereft itſelf Jefus juft juftification juſt laft leaft leaſt lefs ligion Lord meaſure mercy minifters moft moral moſt muft muſt nature neceffary nefs obferve oppofition paffages perfecution perfons pleaſure prayer preach prefent principles profeffion profefs prophet purpoſe racter Rahab reafon religion righteouſneſs Saviour ſay Scripture ſhall ſpeak ſtate ſuch thefe themſelves theſe things thofe thoſe thou tion truth unto uſe viſible
Popular passages
Page 105 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 244 - Awake, awake, put on strength, O arm of the LORD ; awake, as in the ancient days, in the generations of old.
Page 243 - Your new moons and your appointed feasts My soul hateth: they are a trouble unto Me; I am weary to bear them. And when ye spread forth your hands, I will hide Mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Page 118 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord?
Page 62 - For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: and they shall spring up as among the grass, as willows by the water courses.
Page 263 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Page 231 - When I say unto the wicked, thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity, but his blood will I require at thine hand.
Page 279 - Walk about Zion, and go round about her : Tell the towers thereof. Mark ye well her bulwarks, Consider her palaces ; That ye may tell it to the generation following : For this God is our God for ever and ever : He will be our guide even unto death.
Page 91 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 73 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.