Orientalism and Race: Aryanism in the British EmpireThis study traces the emergence and dissemination of Aryanism within the British Empire. The idea of an Aryan race became an important feature of imperial culture in the nineteenth century, feeding into debates in Britain, Ireland, India, and the Pacific. The global reach of the Aryan idea reflected the complex networks that enabled the global reach of British Imperialism. Tony Ballantyne charts the shifting meanings of Aryanism within these 'webs' of Empire. |
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Page vi
... caste 138 Religion and rationality: the Tohunga Suppression Act 142 Conclusion 144 5 Print, Literacy and the Recasting of Maori Identities 146 Historiographical models 147 Pre-colonial social structure and identity 149 Explorers and ...
... caste 138 Religion and rationality: the Tohunga Suppression Act 142 Conclusion 144 5 Print, Literacy and the Recasting of Maori Identities 146 Historiographical models 147 Pre-colonial social structure and identity 149 Explorers and ...
Page 8
... caste people?) are only hinted at. In what follows, I insist that we must locate the history of Aryanism within colonialism's reconfiguration of power-relations. Aryanism was not simply an ideological veneer of imperialism, rather it ...
... caste people?) are only hinted at. In what follows, I insist that we must locate the history of Aryanism within colonialism's reconfiguration of power-relations. Aryanism was not simply an ideological veneer of imperialism, rather it ...
Page 16
... caste peoples in north India indicated a cultural link with eastern Polynesia, Elsdon Best's search for remnants of Hindu phallus worship among Maori of the rugged Urewera mountain ranges, or the important 16 Orientalism and Race.
... caste peoples in north India indicated a cultural link with eastern Polynesia, Elsdon Best's search for remnants of Hindu phallus worship among Maori of the rugged Urewera mountain ranges, or the important 16 Orientalism and Race.
Page 49
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Contents
1 | |
18 | |
Geographies of Race Empire and Nation | 56 |
from Tahiti to the Tat Khalsa | 83 |
Indocentrism and the Interpretation of Maori Religion | 118 |
5 Print Literacy and the Recasting of Maori Identities | 146 |
Hindu Identities in the Late Nineteenth Century | 169 |
Knowledge Empire Globalization | 188 |
Notes | 197 |
Bibliography | 235 |
Index | 256 |
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Common terms and phrases
affinities ancient argued argument Arya Aryan theory Asia asserted Auckland authority believed Bengal Brahmanical Britain British India Britons Calcutta Cambridge caste central chapter Christianity Colebrooke colonial Company Company’s Dayananda debates Delhi discourse Dravidian early Elsdon Best emphasized empire ethnographers ethnology Europe European Evangelical example framework global Granth Hindu Ibid identified imperial important increasingly indigenous Indo-Aryans Indocentric influence intellectual interpretation Irish James Cowles Prichard Jones’s Journal Khalsa knowledge language linguistic literacy Macauliffe Maori culture Maori language Maori origins Maori religion Maori society Max Müller migration missionary modern mythology myths Nanak Newman nineteenth century Orientalism Orientalists Pacific Pakeha pandits philology political Polynesian popular Hinduism Prichard Punjab race racial reform religious Sanskrit scholars Semitic settler Sikh Sikhism Sir William Jones social South Asian tapu Tat Khalsa Taylor texts Thomson Tilak tion tradition Treaty of Waitangi Tregear Trumpp underpinned Vedas Vedic vision vols London Wellington worship Zealand