D. Iunii Iuvenalis Saturae XIII. Thirteen Satires of Juvenal, Parts 1-2 |
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... God . It is the strength of moral passion , at once reticent and intense , saying little because it feels much , that imposes conciseness upon the satirist , that drew Juvenal away from the declaimer's tribune . This theory of course ...
... God . It is the strength of moral passion , at once reticent and intense , saying little because it feels much , that imposes conciseness upon the satirist , that drew Juvenal away from the declaimer's tribune . This theory of course ...
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... gods above the clouds . ' Strange that M. Nisard should not have recalled that wonderful mediaeval literature of miracle plays in which the saints , the devil , and even God himself were freely employed as the vehicles of the coarsest ...
... gods above the clouds . ' Strange that M. Nisard should not have recalled that wonderful mediaeval literature of miracle plays in which the saints , the devil , and even God himself were freely employed as the vehicles of the coarsest ...
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... gods whose special protection you invoke , and that Fortune is a divinity of our own making . Our lives are decreed before- hand , but the merciful gods have ordered them as was really best , and all we need is health and a stout heart ...
... gods whose special protection you invoke , and that Fortune is a divinity of our own making . Our lives are decreed before- hand , but the merciful gods have ordered them as was really best , and all we need is health and a stout heart ...
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... gods nor Providence ? But there are gods , and they take thought for the affairs of men ; and they have put it within everyone's power not to fall into real trouble ' ( M.Aur . Ant . lib . ii . c . 11 ) . Marcus Aurelius goes on to ...
... gods nor Providence ? But there are gods , and they take thought for the affairs of men ; and they have put it within everyone's power not to fall into real trouble ' ( M.Aur . Ant . lib . ii . c . 11 ) . Marcus Aurelius goes on to ...
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... gods . Neither is he quite a Christian . He does not desire the reformation of the sinner or believe it possible , but he rejoices in the idea that a bad man will be tortured by con- science , and that , as character is bound to run its ...
... gods . Neither is he quite a Christian . He does not desire the reformation of the sinner or believe it possible , but he rejoices in the idea that a bad man will be tortured by con- science , and that , as character is bound to run its ...
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aliquid Aquinum Arnob atque Augustus Caesar called Carm Catullus Cicero Claudius clients commonly consul Crispinus cuius Domitian domus Edition Emperor enim epigram ergo erit etiam fortune Friedländer fuit Gallus Greek habet Hadrian haec Hist Horace illa illi ipse Juvenal Juvenal's Latin Livy Lucan magna maior Mart Martial Mayor meaning mentioned mihi modo nemo neque Nero nulla nunc omnes omnia Ovid passage Persius Petron Plaut Plautus Plin Pliny poet praetor quae quam quid Quintilian quis quod quoque quoted recitations refers rich Roman Rome Satire says seems Seianus Seneca sense sesterces sibi slaves soldiers speaks Statius Subura Suet Suetonius sunt Tacitus tamen tantum temple thought Tiberius tibi Trajan tunc urbis Verg Vergil viii word καὶ
Popular passages
Page 169 - Lay floating many a rood ; in bulk as huge As whom the fables name of monstrous size...
Page 255 - When remedies are past, the griefs are ended By seeing the worst, which late on hopes depended. To mourn a mischief that is past and gone Is the next way to draw new mischief on.
Page 52 - ... atque recens linum ostendit non una cicatrix ? Nil habet infelix paupertas durius in se quam quod ridiculos homines facit. "Exeat...
Page 111 - Moyses, non monstrare vias eadem nisi sacra colenti, quaesitum ad fontem solos deducere verpos. sed pater in causa, cui septima quaeque fuit lux 105 ignava et partem vitae non attigit ullam.
Page 317 - On parent knees, a naked new-born child Weeping thou sat'st while all around thee smiled ; So live, that sinking in thy last long sleep, Calm thou mayst smile, while all around thee weep.
Page 193 - SEE the wild waste of all-devouring years! How Rome her own sad sepulchre appears ! With nodding arches, broken temples spread, The very tombs now vanish'd like their dead!
Page 82 - Omnibus in terris, quae sunt a Gadibus usque Auroram et Gangen, pauci dinoscere possunt vera bona atque illis multum diversa, remota erroris nebula.
Page 256 - Seek for thy noble father in the dust : Thou know'st 'tis common ; all that lives must die, Passing through nature to eternity. Ham. Ay, madam, it is common. Queen. If it be, Why seems it. so particular with thee? Ham. Seems, madam ! nay, it is ; I know not 'seems.
Page 39 - Je ne puis rien nommer si ce n'est par son nom ; J'appelle un chat un chat, et Rolet un fripon...
Page 83 - ... ne placeat, curru servus portatur eodem. da nunc et volucrem, sceptro quae surgit eburno, illinc cornicines, hinc praecedentia longi agminis officia et niveos ad frena Quirites, 45 defossa in lóculos quos sportula fecit amicos.