...Studies in the English Reformation |
From inside the book
Results 1-5 of 29
Page 9
... largely unexplored region . The subject has found hitherto but a small place in the studies of Australian people . The strenuous life of the Commonwealth leaves little time or inclination for the pursuit of the fascinating story of the ...
... largely unexplored region . The subject has found hitherto but a small place in the studies of Australian people . The strenuous life of the Commonwealth leaves little time or inclination for the pursuit of the fascinating story of the ...
Page 11
... largely minim- ised , and much common Christian work is carried on in harmony and confidence . In social and personal life no professional jealousies mar religious questions . That God will in His own time and in His own way gather ...
... largely minim- ised , and much common Christian work is carried on in harmony and confidence . In social and personal life no professional jealousies mar religious questions . That God will in His own time and in His own way gather ...
Page 14
... largely in invective . From the point of view of many writers it was a glorious series of events by which the power of Rome was finally crushed in England after some five hundred years of struggle , and on the side of Rome it was the ...
... largely in invective . From the point of view of many writers it was a glorious series of events by which the power of Rome was finally crushed in England after some five hundred years of struggle , and on the side of Rome it was the ...
Page 17
... largely missionary in character , is by no means doubtful.1 British bishops attended the Council of Arles in 314.2 The evangelisation of the north of England from Holy Island had taken place before the advent of Augustine in 597 , and ...
... largely missionary in character , is by no means doubtful.1 British bishops attended the Council of Arles in 314.2 The evangelisation of the north of England from Holy Island had taken place before the advent of Augustine in 597 , and ...
Page 33
... largely alone , though as Cranmer and Latimer became bishops in his reign he must have known that changes of doctrine were coming . The appearance of the first Book of Common Prayer two years after his death showed a marvellous ...
... largely alone , though as Cranmer and Latimer became bishops in his reign he must have known that changes of doctrine were coming . The appearance of the first Book of Common Prayer two years after his death showed a marvellous ...
Other editions - View all
Common terms and phrases
Abbot Act of Uniformity Anne Boleyn Apostolic appointed Archbishop of Canterbury Articles authority Bancroft benefices Bible Bishop of London Bishop of Winchester Book of Common Cambridge canons Cardinal Cathedral century Chancellor chantry Christ Christian Church History Church of England clergy cloth boards College Common Prayer consecration Convocation Council Court Cranmer Crown deacon Dean death declared Dewsbury diocese doctrine ecclesiastical Edward Edward VI English Church English Reformation episcopal faith Grammar School hath Henry VIII Holy Spirit infallibility King King's Lambeth Laud Laud's letter Lincoln Lord Majesty marriage married matter Matthew Parker ment minister monasteries oath Oxford Papal parish Parker Parliament persons Pope Prayer Book priests Puritan question realm Reformation reign religious restored Richard Bancroft Roman Catholic Rome royal says sent Small post 8vo spiritual Statutes Supreme Head Synod temporal things Thomas Cromwell throne tion University unto Vestments whilst Whitgift Wolsey Wolsey's words worship
Popular passages
Page 56 - Ipswich and Oxford ! one of which fell with him, Unwilling to outlive the good that did it ; The other, though unfinish'd, yet so famous, So excellent in art, and still so rising, That Christendom shall ever speak his virtue. His overthrow heap'd happiness upon him ; For then, and not till then, he felt himself, And found the blessedness of being little : And, to add greater honours to his age Than man could give him, he died fearing God.
Page 206 - Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes as temporal, and that no foreign prince, person, prelate, State or potentate hath or ought to have any jurisdiction, power, superiority, pre-eminence or authority ecclesiastical or spiritual within this realm...
Page 181 - ... a Liberty to Tender Consciences and that no man shall be disquieted or called in question for differences of opinion in matters of religion which do not disturb the peace of the kingdom...
Page 143 - For though there be no appearance of any stir, yet, I say, they shall receive a terrible blow this parliament, and yet they shall not see who hurts them.
Page 216 - But if it be a question of words and names, and of your law,, look ye to it; for I will be no judge of such matters.
Page 236 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church...
Page 187 - I AB do solemnly make the following Declaration: "I assent to the Thirty-nine Articles of Religion, and to the book of Common Prayer and of the ordering of Bishops, Priests, and Deacons. I believe the Doctrine of the United Church of England and Ireland, as therein set forth, to be agreeable to the Word of God...
Page 143 - My Lord, Out of the love I bear to some of your friends, I have a care of your preservation. Therefore I would advise you, as you tender your life, to devise some excuse to shift off your attendance at this parliament. For God and man have concurred to punish the wickedness of this time.
Page 219 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Page 216 - And now I say unto you ; Refrain from these men, and let them alone ; for if this counsel or this work, be of men, it will come to nought; but if it be of God, ye cannot overthrow it, lest haply ye be found even to fight against God.