...Studies in the English Reformation |
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Page 9
... doctrine and wor- ship which ruled in England in the early years of the nineteenth century . The foremost energies of Church people were directed to the adjustment of administration to the requirements of a new country and to the pro ...
... doctrine and wor- ship which ruled in England in the early years of the nineteenth century . The foremost energies of Church people were directed to the adjustment of administration to the requirements of a new country and to the pro ...
Page 10
... doctrine and worship ? These Lectures are designed to answer these questions and to supply some reasons , which will enable our people to claim their heritage and share in a history of many centuries . The hope of greater Church union ...
... doctrine and worship ? These Lectures are designed to answer these questions and to supply some reasons , which will enable our people to claim their heritage and share in a history of many centuries . The hope of greater Church union ...
Page 13
... DOCTRINE 160 · 99 99 99 · 187 • 193 201 • 207 216 219 • 225 · 230 APPENDIX A. THE CELIBACY OF THE CLERGY APPENDIX B. THE DOOM OF SACRILEGE APPENDIX C. HEAD OF THE CHURCH APPENDIX D. SEDBERGH and GigglesWICK APPENDIX E. THE LIMITS OF ...
... DOCTRINE 160 · 99 99 99 · 187 • 193 201 • 207 216 219 • 225 · 230 APPENDIX A. THE CELIBACY OF THE CLERGY APPENDIX B. THE DOOM OF SACRILEGE APPENDIX C. HEAD OF THE CHURCH APPENDIX D. SEDBERGH and GigglesWICK APPENDIX E. THE LIMITS OF ...
Page 27
... doctrines taught by the Church had entered men's minds . The moral law had been degraded by the shame- less use of indulgences and by the greedy exaction of fines and payments to Rome for benefices and bishoprics . A new era had come ...
... doctrines taught by the Church had entered men's minds . The moral law had been degraded by the shame- less use of indulgences and by the greedy exaction of fines and payments to Rome for benefices and bishoprics . A new era had come ...
Page 29
... doctrine of apostolical succession which many Churchmen hold , though the Articles do not teach and the Prayer Book only implies it . But it is an obvious historical fact that Parker was the successor of Augustine , just as clearly as ...
... doctrine of apostolical succession which many Churchmen hold , though the Articles do not teach and the Prayer Book only implies it . But it is an obvious historical fact that Parker was the successor of Augustine , just as clearly as ...
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Common terms and phrases
Abbot Act of Uniformity Anne Boleyn Apostolic appointed Archbishop of Canterbury Articles authority Bancroft benefices Bible Bishop of London Bishop of Winchester Book of Common Cambridge canons Cardinal Cathedral century Chancellor chantry Christ Christian Church History Church of England clergy cloth boards College Common Prayer consecration Convocation Council Court Cranmer Crown deacon Dean death declared Dewsbury diocese doctrine ecclesiastical Edward Edward VI English Church English Reformation episcopal faith Grammar School hath Henry VIII Holy Spirit infallibility King King's Lambeth Laud Laud's letter Lincoln Lord Majesty marriage married matter Matthew Parker ment minister monasteries oath Oxford Papal parish Parker Parliament persons Pope Prayer Book priests Puritan question realm Reformation reign religious restored Richard Bancroft Roman Catholic Rome royal says sent Small post 8vo spiritual Statutes Supreme Head Synod temporal things Thomas Cromwell throne tion University unto Vestments whilst Whitgift Wolsey Wolsey's words worship
Popular passages
Page 56 - Ipswich and Oxford ! one of which fell with him, Unwilling to outlive the good that did it ; The other, though unfinish'd, yet so famous, So excellent in art, and still so rising, That Christendom shall ever speak his virtue. His overthrow heap'd happiness upon him ; For then, and not till then, he felt himself, And found the blessedness of being little : And, to add greater honours to his age Than man could give him, he died fearing God.
Page 206 - Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes as temporal, and that no foreign prince, person, prelate, State or potentate hath or ought to have any jurisdiction, power, superiority, pre-eminence or authority ecclesiastical or spiritual within this realm...
Page 181 - ... a Liberty to Tender Consciences and that no man shall be disquieted or called in question for differences of opinion in matters of religion which do not disturb the peace of the kingdom...
Page 143 - For though there be no appearance of any stir, yet, I say, they shall receive a terrible blow this parliament, and yet they shall not see who hurts them.
Page 216 - But if it be a question of words and names, and of your law,, look ye to it; for I will be no judge of such matters.
Page 236 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church...
Page 187 - I AB do solemnly make the following Declaration: "I assent to the Thirty-nine Articles of Religion, and to the book of Common Prayer and of the ordering of Bishops, Priests, and Deacons. I believe the Doctrine of the United Church of England and Ireland, as therein set forth, to be agreeable to the Word of God...
Page 143 - My Lord, Out of the love I bear to some of your friends, I have a care of your preservation. Therefore I would advise you, as you tender your life, to devise some excuse to shift off your attendance at this parliament. For God and man have concurred to punish the wickedness of this time.
Page 219 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Page 216 - And now I say unto you ; Refrain from these men, and let them alone ; for if this counsel or this work, be of men, it will come to nought; but if it be of God, ye cannot overthrow it, lest haply ye be found even to fight against God.