...Studies in the English Reformation

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Society for promoting Christian knowledge, 1912 - England - 238 pages

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Page 58 - Ipswich and Oxford ! one of which fell with him, Unwilling to outlive the good that did it ; The other, though unfinish'd, yet so famous, So excellent in art, and still so rising, That Christendom shall ever speak his virtue. His overthrow heap'd happiness upon him ; For then, and not till then, he felt himself, And found the blessedness of being little : And, to add greater honours to his age Than man could give him, he died fearing God.
Page 208 - Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes as temporal, and that no foreign prince, person, prelate, State or potentate hath or ought to have any jurisdiction, power, superiority, pre-eminence or authority ecclesiastical or spiritual within this realm...
Page 183 - ... a Liberty to Tender Consciences and that no man shall be disquieted or called in question for differences of opinion in matters of religion which do not disturb the peace of the kingdom...
Page 145 - For though there be no appearance of any stir, yet, I say, they shall receive a terrible blow this parliament, and yet they shall not see who hurts them.
Page 218 - But if it be a question of words and names, and of your law,, look ye to it; for I will be no judge of such matters.
Page 238 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church...
Page 189 - I AB do solemnly make the following Declaration: "I assent to the Thirty-nine Articles of Religion, and to the book of Common Prayer and of the ordering of Bishops, Priests, and Deacons. I believe the Doctrine of the United Church of England and Ireland, as therein set forth, to be agreeable to the Word of God...
Page 145 - My Lord, Out of the love I bear to some of your friends, I have a care of your preservation. Therefore I would advise you, as you tender your life, to devise some excuse to shift off your attendance at this parliament. For God and man have concurred to punish the wickedness of this time.
Page 221 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Page 218 - And now I say unto you ; Refrain from these men, and let them alone ; for if this counsel or this work, be of men, it will come to nought; but if it be of God, ye cannot overthrow it, lest haply ye be found even to fight against God.

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