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X. 6.

5.-Defence, by a Roman-catholic Divine, of the Romancatholic Church against Charges brought against her by the present Bishop of Winchester.

In the life of Mr. Pitt, recently published by doctor Tomline, the bishop of Winchester, a short account is given of the passing of the act of 1791, for the relief of the English roman-catholics; it occasioned considerable surprise among the catholics, and produced, from a secular clergyman of their com munion, the following letter to his lordship :

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"In your lordship's Memoirs of the Life of Mr. Pitt, vol. 2, p. 400, occurs the following passage:

"A petition had been presented to the House "of Commons, on the 7th of May 1780, by certain persons calling themselves catholic dissenters, implying by that title, that they did not believe all "the tenets generally maintained by roman-catholics. The petitioners stated, that they and other papists were subject to various penal laws, on ac"count of principles, which they were supposed to "entertain, dangerous to society, and totally repug"nant to political and civil liberty, and therefore "they thought it due to their country and to them"selves publicly to disclaim and protest against the "five following doctrines:-1. That princes ex"communicated by the pope, or by any authority

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"of the see of Rome, may be deposed or murdered by their subjects or other persons:-2. That implicit obedience is due to the orders and decrees "of popes and general councils, even if they require open resistance to government, the subver"sion of the laws and liberties of the country, and "the extermination of all persons not professing "the roman-catholic religion:-3. That the pope, by his spiritual power, can dispense with the obligation of any compact or oath :-4. That not only the pope, but even a priest has power, at his "will and pleasure, to pardon sins, and, conse"quently, can absolve from the guilt of perjury, "rebellion and high treason :-5. That faith is not to be kept with heretics *."

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"These five doctrines are to be found in the decrees “of councils, and other authentic documents of the church of "Rome, and have always been considered as forming part of "the faith of papists." Note in the Bishop's Life of Mr. Pitt.

"Allow me to observe, my lord, that the account given above, so far from being accurate, contains a gross misrepresentation, which, from respect to your lordship, I am willing to believe is not a wilful one. It is true, that the petitioners in 1789 styled themselves catholic dissenters. It is equally true, that many catholics objected to the title assumed by the petitioners; and for this reason, that they conceived the term dissenters to be appropriate to those who deserted the antient faith in the sixteenth century, not to such as were inheritors of it in the present times. But no thinking man before your

lordship ever insinuated, that the petitioners were dissenters from other catholics, in respect to the doctrines against which they protested.

"Neither did the petitioners insinuate, that the tenets which they disclaimed were maintained by any other catholics whomsoever: They knew indeed that such tenets had been imputed to other catholics, as well as to themselves; but as they were petitioning for themselves only, they confined the disclaimer to themselves.

"It is not, however, of these inaccuracies, but of the note which follows them, that the catholics chiefly complain. The statement in that note is not only erroneous in point of fact, but is calculated to make on the public mind an impression most injurious to their interests, by representing them as members of a church which inculcates, "as part "of its faith," doctrines subversive of civil allegiance and moral duty; doctrines not to be tolerated by any government, nor in any society. On what this representation may be grounded, few readers of the Memoirs will stay to inquire; they will adopt it as true on the authority of the writer. "The catholics deny that the five doctrines in question ever formed part of their faith. They challenge your lordship to prove your assertion; they call on you to produce, if you can, "the de"crees of councils, and the authentic documents of "the church of Rome, in which they are to be "found." If you cannot, they trust you will have

See note quoted in preced.rg pige

the courage to come forward, and with the honesty of a man, and the charity of a christian, acknowledge that you have been misled.

"Your lordship says, that "these five doctrines "have always been considered as forming part of the "faith of papists;" but by whom?--by catholics? Most certainly not; they have always disclaimed them. By their adversaries? But you must be aware that little credit is due to adversaries, especially when the passions of those adversaries have been heated, and their judgments warped, by theological controversy.

"But what is the meaning of the words "have always been ?" They seem to imply, that the doctrines in question were not only considered formerly, but are also considered now, as making part of the catholic faith.. It is however impossible that so unfounded a notion can exist at the present day. Your lordship cannot be ignorant, that, in 1788, the catholic universities of Louvain, Douay, Paris, Alcala, Valladolid and Salamanca, when those learned bodies were consulted to satisfy Mr. Pitt, spurned the imputation as most foul, false and calumnious. You cannot be ignorant that, in 1791, Pius VI., in his letter to the roman-catholic archbishops of Ireland, not only condemned these doctrines, but declared that they had been imputed to the holy see merely for the purpose of calumniating it*. You cannot be ignorant, that the British and

See substance of Sir John Cox Hippesley's speech, May 18, 1810. Appendix.

Irish catholics seized the first opportunity, which was offered to them, of disclaiming such doctrines upon oath. You cannot be ignorant, that that very oath had been prescribed by the legislature, as satisfactory evidence of the religious principles of those who should take it.-What better proof can be desired or devised? The declaration of the chief bishop of the catholic church, the testimony of the catholic universities, the oaths of the catholics, both laity and clergy, of the united kingdom, and the authority of the legislature, all combine to show, that these five doctrines form no part of the catholic faith. Certainly the most obstinate prejudice must yield to evidence so general and conclusive.

"I have the honor to be, &c.
A CATHOLIC."

"London, June 12, 1821.

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