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So sings he, charm'd with his own mind and form,
The song magnificent-the theme a worm!
Himself so much the source of his delight,
His Maker has no beauty in his sight.
See where he sits, contemplative and fix'd,
Pleasure and wonder in his features mix'd,
His passions tamed and all at his control,
How perfect the composure of his soul !
Complacency has breathed a gentle gale
O'er all his thoughts, and swell’d his easy sail :
His books well-trimm'd and in the gayest style,
Like regimental coxcombs, rank and file,
Adorn his intellects as well as shelves,
And teach him notions splendid as themselves :
The Bible only stands neglected there,
Though that of all most worthy of his care;
And like an infant troublesome awake,
Is left to sleep for peace and quiet sake.

What shall the man deserve of human kind,
Whose happy skill and industry combined
Shall prove (what argument could never yet)
The Bible an imposture and a cheat?
The praises of the libertine profess'd,
The worst of men, and curses of the best.
Where should the living, weeping o'er his woes;
The dying, trembling at the awful close ;
Where the betray'd, forsaken, and oppress’d,
The thousands whom the world forbids to rest;
Where should they find (those comforts at an end
The Scripture yields), or hope to find, a friend?
Sorrow might muse herself to madness then,
And, seeking exile from the sight of men,
Bury herself in solitude profound,
Grow frantic with her pangs, and bite the ground.
Thus often Unbelief, grown sick of life,
Flies to the tempting pool, or felon knife.
The jury meet, the coroner is short,
And lunacy the verdict of the court;
Reverse the sentence, let the truth be known,
Such lunacy is ignorance alone;
They knew not, what some bishops may not know,
That Scripture is the only cure of woe;

That field of promise, how it flings abroad
Its odour o'er the Christian's thorny road!
The soul, reposing on assured relief,
Feels herself happy amidst all her grief,
Forgets her labour as she toils along,
Weeps tears of joy, and bursts into a song.

But the same word, that, like the polished share,
Ploughs up the roots of a believer's care,
Kills too the flowery weeds, where'er they grow,
That bind the sinner's Bacchanalian brow.
Oh that unwelcome voice of heavenly love,
Sad messenger of mercy from above!
How does it grate upon his thankless ear,
Crippling his pleasures with the cramp of fear!
His will and judgment at continual strife,
That civil war imbitters all his life:
In vain he points his powers against the skies,
In vain he closes or averts his eyes,
Truth will intrudeshe bids him yet beware;
And shakes the sceptic in the scorner's chair.

Though various foes against the Truth combine,
Pride above all opposes her design;
Pride, of a growth superior to the rest,
The subtlest serpent with the loftiest crest,
Swells at the thought, and, kindling into rage,
Would hiss the cherub Mercy from the stage.

And is the soul indeed so lost?-she cries,
Fallen from his glory, and too weak to rise?
Torpid and dull beneath a frozen zone,
Has she no spark that may be deem'd her own ?
Grant her indebted to what zealots call
Grace undeserved, yet surely not for all
Some beams of rectitude she yet displays,
Some love of virtue, and some power to praise ;
Can lift herself above corporeal things,
And, soaring on her own unborrow'd wings,
Possess herself of all that's good or true,
Assert the skies, and vindicate her due.
Past indiscretion is a venial crime,
And if the youth, unmellow'd yet by time,
Bore on his branch, luxuriant then and rude,
Fruits of a blighted size, austere and crude,

Maturer years shall happier stores produce,
And meliorate the well-concocted juice.
Then, conscious of her meritorious zeal,
To Justice she may make her bold appeal,
And leave to Mercy, with a tranquil mind,
The worthless and unfruitful of mankind.
Hear then how Mercy, slighted and defied,
Retorts the affront against the crown of Pride.

Perish the virtue, as it ought, abhorr'd,
And the fool with it who insults his Lord.
The atonement, a Redeemer's love has wrought,
Is not for you—the righteous need it not.
Seest thou yon harlot, wooing all she meets,
The worn-out nuisance of the public streets,
Herself from morn to night, from night to morn,
Her own abhorrence and as much your scorn :
The gracious shower, unlimited and free,
Shall fall on her, when Heaven denies it thee.
Of all that wisdom dictates, this the drift,
That man is dead in sin, and life a gift.

Is virtue, then, unless of Christian growth,
Mere fallacy, or foolishness, or both?
Ten thousand sages lost in endless woe,
For ignorance of what they could not know?
That speech betrays at once a bigot's tongue,
Charge not a God with such outrageous wrong.
Truly not I-the partial light men have,
My creed persuades me, well employ'd, may save;
While he that scorns the noon-day beam, perverse,
Shall find the blessing unimproved a curse.
Let heathen worthies, whose exalted mind
Left sensuality and dross behind,
Possess for me their undisputed lot,
And take unenvied the reward they sought:
But still in virtue of a Saviour's plea,
Not blind by choice, but destined not to see.
Their fortitude and wisdom were a flame
Celestial, though they knew not whence it came,
Derived from the same source of light and grace,
That guides the Christian in his swifter race;
Their judge was conscience, and her rule their law,
That rule, pursued with reverence and with awe,

every flaw.

Led them, however faltering, faint, and slow,
From what they knew, to what they wished to know.
But let not him, that shares a brighter day,
Traduce the splendour of a noontide ray,
Prefer the twilight of a darker time,
And deem his base stupidity no crime:
The wretch who slights the bounty of the skies,
And sinks, while favour'd with the means to rise,
Shall find them rated at their full amount;
The good he scorn'd all carried to account.

Marshalling all his terrors as he came,
Thunder, and earthquake, and devouring flame,
From Sinai's top Jehovah gave the law,
Life for obedience, death for
When the great Sovereign would his will express,
He gives a perfect rule; what can be less ?
And guards it with a sanction as severe
As vengeance can inflict, or sinners fear:
Else his own glorious rights he would disclaim,
And man might safely trifle with his name.
He bids him glow with unremitting love
To all on earth, and to himself above;
Condemns the injurious deed, the slanderous tongue,
The thought that meditates a brother's wrong:
Brings not alone the more conspicuous part,
His conduct, to the rest, but tries his heart.

Hark! universal nature shook and groan'd,
'Twas the last trumpet see the Judge enthroned:
Rouse all your courage at your utmost need,
Now summon every virtue, stand and plead.
What! silent? Is your boasting heard no more?
That self-renouncing wisdom, learn'd before,
Had shed immortal glories on your brow,
That all your virtues cannot purchase now.

All joy to the believer! He can speak-
Trembling yet happy, confident yet meek.

Since the dear hour, that brought me to thy foot, And cut up all my follies by the root, I never trusted in an arm but thine, Nor hoped, but in thy righteousness divine: My prayers and alms, imperfect and defiled, Were but the feeble efforts of a child;

Howe'er perform’d, it was their brightest part,
That they proceeded from a grateful heart;
Cleansed in thine own all purifying blood,
Forgive their evil, and accept their good;
I cast them at thy feet-my only plea
Is what it was, dependence upon thee,
While struggling in the vale of tears below,
That never fail'd, nor shall it fail me now,
Angelic gratulations rend the skies,
Pride falls un pitied, never more to rise,
Humility is crown'd, and Faith receives the prize.

EXPOSTULATION.

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Dona sines?'-Virg. Why weeps the muse for England? What appears In England's case, to move the muse to tears? From side to side of her delightful isle Is she not clothed with a perpetual smile? Can Nature add a charm, or Art confer A new-found luxury not seen in her? Where under heaven is pleasure more pursued, Or where does cold reflection less intrude? Her fields a rich expanse of wavy corn, Pour'd out from Plenty's overflowing horn : Ambrosial gardens, in which Art supplies The fervour and the force of Indian skies; Her peaceful shores, where busy Commerce waits To

pour his golden tide through all her gates; Whom fiery suns, that scorch the russet spice Of eastern groves, and oceans floor'd with ice, Forbid in vain to push his daring way To darker climes, or climes of brighter day; Whom the winds waft where'er the billows roll, From the world's girdle to the frozen pole; The chariots bounding in her wheel-worn streets, Her vaults below, where every vintage meets; Her theatres, her revels, and her sports; The scenes to which not youth alone resorts,

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