Defend me, therefore, common sense, say I,
From reveries so airy, from the toil
Of dropping buckets into empty wells,
And growing old in drawing nothing up!
'Twere well, says one sage erudite, profound,
Terribly arch'd, and aquiline his nose,

And overbuilt with most impending brows,
'Twere well, could you permit the world to live
As the world pleases: what's the world to you?
Much. I was born of woman, and drew milk
As sweet as charity from human breasts.
I think, articulate, I laugh and weep,
And exercise all functions of a man.

How then should I and any man that lives
Be strangers to each other? Pierce my vein,
Take of the crimson stream meandering there,
And catechise it well; apply thy glass,

Search it, and prove now if it be not blood
Congenial with thine own: and, if it be,
What edge of subtlety canst thou suppose
Keen enough, wise and skilful as thou art,
To cut the link of brotherhood, by which
One common Maker bound me to the kind?
True; I am no proficient, I confess,

In arts like yours. I cannot call the swift
And perilous lightnings from the angry clouds,
And bid them hide themselves in earth beneath;
I cannot analyze the air, nor catch

The parallax of yonder luminous point,

That seems half quench'd in the immense abyss:
Such powers I boast not-neither can I rest

A silent witness of the headlong rage,

Or heedless folly, by which thousands die,
Bone of my bone, and kindred souls to mine.

God never meant that man should scale the heavens
By strides of human wisdom, in his works,
Though wondrous; he commands us in his word
To seek him rather where his mercy shines.
The mind, indeed, enlighten'd from above,
Views him in all; ascribes to the grand cause
The grand effect; acknowledges with joy
His manner, and with rapture tastes his style.

But never yet did philosophic tube,

That brings the planets home into the eye
Of Observation, and discovers, else
Not visible, his family of worlds,

Discover him that rules them; such a veil
Hangs over mortal eyes, blind from the birth,
And dark in things divine. Full often too
Our wayward intellect, the more we learn
Of nature, overlooks her author more;
From instrumental causes proud to draw
Conclusions retrograde, and mad mistake.
But, if his Word once teach us, shoot a ray
Through all the heart's dark chambers, and reveal
Truths undiscern'd but by that holy light,
Then all is plain. Philosophy, baptized
In the pure fountain of eternal love,
Has eyes indeed; and viewing all she sees
As meant to indicate a God to man,
Gives him his praise, and forfeits not her own.
Learning has borne such fruit in other days
On all her branches: piety has found

Friends in the friends of science, and true prayer
Has flow'd from lips wet with Castilian dews.
Such was thy wisdom, Newton, child-like sage!
Sagacious reader of the works of God,
And in his word sagacious. Such too thine,
Milton, whose genius had angelic wings,
And fed on manna! And such thine, in whom
Our British Themis gloried with just cause,
Immortal Hale; for deep discernment praised,
And sound integrity, not more than famed
For sanctity of manners undefiled.

All flesh is grass, and all its glory fades
Like the fair flower dishevell'd in the wind;
Riches have wings, and grandeur is a dream.
The man we celebrate must find a tomb,
And we that worship him ignoble graves.
Nothing is proof against the general curse
Of vanity, that seizes all below.

The only amaranthine flower on earth
Is virtue: the only lasting treasure, truth.
But what is truth? 'Twas Pilate's question put

To truth itself, that deign'd him no reply.
And wherefore? will not God impart his light
To them that ask it?-Freely-'tis his joy,
His glory, and his nature, to impart.

But to the proud, uncandid, insincere,
Or negligent inquirer, not a spark.

What's that, which brings contempt upon a book,
And him who writes it, though the style be neat,
The method clear, and argument exact?

That makes a minister in holy things

The joy of many, and the dread of more,

His name a theme for praise and for reproach ?—
That, while it gives us worth in God's account,
Depreciates and undoes us in our own?
What pearl is it, that rich men cannot buy,
That learning is too proud to gather up ;
But which the poor, and the despised of all,
Seek and obtain, and often find unsought?
Tell me and I will tell thee what is truth.
O friendly to the best pursuits of man,
Friendly to thought, to virtue, and to peace,
Domestic life in rural pleasure pass'd!

Few know thy value, and few taste thy sweets;
Though many boast thy favours, and affect
To understand and choose thee for their own.
But foolish man forgoes his proper bliss,
E'en as his first progenitor, and quits,
Though placed in Paradise (for earth has still
Some traces of her youthful beauty left),
Substantial happiness for transient joy.
Scenes form'd for contemplation, and to nurse
The growing seeds of wisdom ; that suggest,
By every pleasing image they present,
Reflections such as meliorate the heart,
Compose the passions, and exalt the mind;
Scenes such as these 'tis his supréme delight
To fill with riot and defile with blood.

Should some contagion, kind to the poor brutes
We persecute, annihilate the tribes,

That draw the sportsman over hill and dale
Fearless, and rapt away from all his cares;
Should never game-fowl hatch her eggs again,

Could pagenstry
Be quell' in:
How many e
Who fream ter

Would ind tem
And cow

They love for an
For fier c
Delights sti
Susceptible

Cultured ante
For alli dies

To truth itself, that deign'd him no reply.
And wherefore? will not God impart his light
To them that ask it ?-Freely-'tis his joy,
His glory, and his nature, to impart.
But to the proud, uncandid, insincere,
Or negligent inquirer, not a spark.

What's that, which brings contempt upon a book,
And him who writes it, though the style be neat,
The method clear, and argument exact?

That makes a minister in holy things

The joy of many, and the dread of more,

His name a theme for praise and for reproach ?—
That, while it gives us worth in God's account,
Depreciates and undoes us in our own?
What pearl is it, that rich men cannot buy,
That learning is too proud to gather up ;
But which the poor, and the despised of all,
Seek and obtain, and often find unsought?
Tell me and I will tell thee what is truth.

O friendly to the best pursuits of man,
Friendly to thought, to virtue, and to peace,
Domestic life in rural pleasure pass'd!

Few know thy value, and few taste thy sweets;
Though many boast thy favours, and affect
To understand and choose thee for their own.
But foolish man forgoes his proper bliss,
E'en as his first progenitor, and quits,
Though placed in Paradise (for earth has still
Some traces of her youthful beauty left),
Substantial happiness for transient joy.
Scenes form'd for contemplation, and to nurse
The growing seeds of wisdom; that suggest,
By every pleasing image they present,
Reflections such as meliorate the heart,
Compose the passions, and exalt the mind;
Scenes such as these 'tis his supreme delight
To fill with riot and defile with blood.
Should some contagion, kind to the poor brutes
We persecute, annihilate the tribes,

That draw the sportsman over hill and dale
Fearless, and rapt away from all his cares;
Should never game-fowl hatch her eggs again,