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PREFACE

BY THE

PUBLISHER OF THE LATIN EDITION.

TO THE READER.

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"WHAT is grand and substantial," says Quintilian, "pleases long; while that which is only neat and handsome, charms for a while, but soon cloys.' Now, what can be imagined more grand and substantial than to contemplate the great Creator of the universe, in his visible works-to view, in this vast volume, which lies always open, his infinite power, wisdom and goodness, and admire the instances thereof, that appear always new and astonishing? Again, what can be more agreeable and sublime, than, turning our eyes to

* Quæ solida et ampla sunt diu placent; quæ autem lepida et concinna, paululum quidem mulcent, sed cito satiant. Fab. Quint

the great mysteries of revealed religion, to read with wonder and delight what is contained in the Sacred Scriptures concerning the Saviour and Redeemer of the human race, from the dreadful gulph of death and misery into which they had fallen; to review with attention what is therein discovered, with regard to our highest happiness, the rewards of virtue, and the punishment of an impious life; and to have these important matters deeply impressed upon the heart? These truths, however great and interesting, are laid before thee, pious and Christian Reader, in these Theological Dissertations; where thou wilt find them deduced with great learning, explained with clearness and accuracy, and confirmed with powerful arguments. For our author, now in heaven,* who, while he lived, was equally remarkable for learning and piety, never used to stray beyond the verge of this divine system.

That these remains of his were the sacred Lectures he read in the Public Hall of the University of Edinburgh, while he was principal of that university, will admit of no manner of

* Ὁ μακαρίτης.

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doubt there are a great many still alive, who can attest this truth; as they were themselves present at these Lectures, to their great satisfaction and improvement. They all heard them, some took notes of them; and, it is to be hoped, some had the substance of them fully impressed upon their hearts. To these I appeal, and to them, I doubt not, this work will be very acceptable; since those instructions, which gave so much pleasure, when heard but once, and that in a cursory manner, they may now have recourse to as often as they please; they may read them at their leisure, and draw from them matter of most delightful meditation. And, to be sure, those who have the least divine disposition of mind, will make it the principal business of their life, and their highest pleasure, to stray through these delightful gardens, abounding with such sweet and fragrant flowers, and refresh their hearts with the celestial honey that may be drawn from them. Nor is there any ground to fear that such supplies will fail; for how often soever you have recourse to them, you will always find them blooming, full of juice, and swelled with the dew of heaven; nay, when by deep and continued meditation, you imagine you have pulled the finest flower, it buds

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