when his friends left him alone in the hands of his cruel enemies.

It must be confest, his spirit trembled within him, and he was sore amazed, when it pleased his Father to bruise him, and put him to grief, and to make his soul an offering for sin. These were unknown and inexpressible burdens, that made him groan indeed, and offer strong cries and tears to heaven, that that cup of terror might pass from him. If ever his courage seemed to fail him, it was in that agony in the garden, when he endured more than any mere man could bear. A formidable, and a dismal hour, when the Father hid his face from him, and the powers of darkness fell upon him with angelic might and fury! But these are sorrows of atonement, which the saints are never called to suffer. And yet by secret divine supports, Jesus endured all these agonies, and upon the cross he triumphed not only over the malice of men, but over principalities and powers of hell, and made an open shew of them, perhaps, before armies of the invisible world, and millions of applauding angels, Col. ii. 15.

Read the sacred advice, Heb. xii. 1, 2. Not only look ye, says the apostle, to the great cloud of witnesses that are gone before, but above all look to Jesus, the author and finisher of your faith, who, for the joy that was set before him, endured the cross, and despised the shame, and is set down at the right hand of the throne of God. Consider him that endured such contradiction of sinners against himself, that opposed a multitude, a legion, a world of sinners, lest ye be weary and faint in your minds, nor let your spirits sink, while you behold his divine fortitude; let such an illustrious scene animate your souls, and inspire the fainting believer with new courage.

Consider, thirdly, what you are; if you are

Christians, ye are soldiers of Christ, ye have already entered the lists with all the powers of hell, and are ye afraid of man that is a worm, and the son of man that is a worm? Ye have ranged yourselves under the banner of the Redeemer, and the Redeemer's army must fight against all the armies of darkness and their allies. Ye have set up to oppose sin and Satan, two powerful enemies; and are ye afraid to be brow-beaten by a fellow-worm, one who is weak and mortal like yourselves?

: Consider, fourthly, if ye are Christians, what promises of the divine presence and help you have in the Bible, and when the mighty God has given such divine encouragement, he chides his people into courage; "I, even I am he that conforteth you. Who art thou that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass, and forgettest the Lord thy Maker, that hath stretched forth the heavens, and laid the foundations of the earth, and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? And where is the fury of the oppressor?" Isa. li. 12, 13: A generous and divine cordial to keep the soul from fainting! The presence of God is an effectual support. St. Paul found it so, for when all men forsook him, the Lord stood by and strengthened him, 1 Tim. iv. 16, 17. Alas! we are poor feeble trembling soldiers, our hands hang down, and our faces gather paleness; but we dare to confront the terrors of this world, if we taste and feel such divine encouragements. We know that a weak Christian can do wonders with an almighty Saviour, and an all-sufficient promise. When St. Paul had this word given him," my grace is sufficient for thee," he could glory even in infirmities, that the power of Christ might rest upon hin, 2 Cor. xii. 9. The little feeble man, of contemptible presence, could do

VOL. II.

all things through Christ strengthening him, Phil. iv. 13. And every believer has the same almighty Helper, the same gospel, and the same promises.

In the last place, consider the large and neverfading crown of glory, that awaits the conqueror at the end of the Christian conflict. "Be thou faithful unto death, and I will give thee a crown of life," Rev. ii. 10. Consider the honour and triumph, those riches of glory, and that everlasting inheritance, that shall be your reward in the future world, through the grace of our Lord Jesus Christ; "he that overcometh shall sit down with me on my throne," &c. Rev. iii. 21. "He that overcometh shall inherit all things," chap. xxi. 7. Put all these together in the balances, with a few crosses and disappointments, a little trouble and uneasiness; nay, though you should add torture and death in the same scale, you may easily judge which will outweigh. Gaze at your crown of life, and your immortal hopes, till you feel your souls divinely animated to the combat; learn from the apostle, and assume that glorious language, Our light afflictions, which are but for a moment, are scarce to be mentioned or named with the far more exceeding and eternal weight of glory that shall be revealed, 2 Cor. iv. 17. Therefore we both labour and suffer reproach; therefore we bear all present sorrows with holy courage, because we look not at the things that are seen, little things that are temporal; but we look at the great unseen things that are eternal, 2 Cor. iv. 18.

The fourth and last general head of discourse shall now furnish us with some sacred remedies against this slavish fear.

The passion of fear, in general, is wisely wrought by the great God into human nature; it is a disturbance both of our animal composition, and of the mind, upon the apprehension of some approaching

evil, or upon the apparent danger of it. This is an excellent provision, which the God of nature has made, to guard us from many mischiefs. It is innocent and useful when it is fixed on a proper object, and exercised in a proper degree. It becomes a part of our religion when God is the object of our fear, whereby we maintain such a holy awe of his majesty, as awakens a constant desire to please him, joined with a temper of holy love.

But when we suffer creatures to raise and influence our fears upon every occasion, so as to ruffle and disquiet our spirits, to throw the soul from off its rest, and to turn us aside from the steady course of duty, then it becomes a sinful and forbidden passion, and we should make it our business to watch against it, and suppress it.

There are some persons so feeble in their native constitutions, or their spirits are so weakened by the distempers of the flesh, that fear is a constant tyrant over them; their case is to be pitied indeed, but they ought to stir up themselves as far as possible to shake off this bondage, lest it withhold them from the practice of necessary duties, and rob them of all the comforts of religion.

This slavish fear is a disease of the mind, as well as a weakness of nature; and besides our summoning together all the powers and precepts of reason, we should also apply the remedies of religion, in order to remove it; if the divine Spirit concur with his blessing, the following methods may be made happily successful.

1. See to it that ye are Christians indeed, that you have the power of religion wrought in your hearts, otherwise you will never be able boldly to maintain the form and the profession of it in an hour of danger. Fear will prevail over every thing but true faith; and if your religion be not inward and sincere, and built on solid foundations, it will

tremble and totter, and be in great danger of being utterly lost. One hard name, one biting reproach, one witty scoff, or ugly slander, will dash the hypocrite out of countenance, and he dares not stand up for his God and Saviour.

And remember also that your faith must be always kept awake and lively. See to it that your hope be not only well established, but you must preserve your evidences for heaven ever clear, that ye may look upon yourselves as the care and charge of Christ, and under the special eye and protection of God your Saviour. This was the divine foundation on which the great apostle raised his courage in the gospel to so high a degree. I am neither afraid to suffer these things, saith he, that is, bonds and imprisonments, nor am I ashamed of this gospel, for I know whom I have believed; I know him as my Saviour, and I am persuaded that he is able to keep that which I have committed to him against the day of his appearance, 2 Tim. i. 12.

If you would raise your spirit to a sublime pitch of holy fortitude, brighten your faith and hope daily, by a frequent examination of the frame of your hearts, by watchful walking before God, by committing your souls afresh into the hands of Jesus and his Spirit, for pardoning and renewing grace, that you may believe on just and solid grounds, that you are the children of God, and that Jesus is your salvation. A lively faith gives divine courage. Faith is a noble shield to ward off fear, and our helmet is the hope of salvation.

Take heed of defiling your souls with sensuality; take heed of any false biasses on your spirit, and wrong designs in your actions, lest you bring fresh guilt upon your consciences. Guilt will create fear, and fill the soul with a perplexing tumult of thoughts. But when the terrors of this world assault you on every side, reproaches and threatenings, the