The Works of Alexander Pope, Esq. ...: Moral essaysJ. and P. Knapton, 1751 |
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Page xvi
Alexander Pope. 150 To Guilt alone her vengeance stands confin'd , The object of her love is all Mankind . Scarce more the friend of Man , the wife must own Ev'nALLEN's bounteous hand , than SATIRE's frown : This to chaftife , as That to ...
Alexander Pope. 150 To Guilt alone her vengeance stands confin'd , The object of her love is all Mankind . Scarce more the friend of Man , the wife must own Ev'nALLEN's bounteous hand , than SATIRE's frown : This to chaftife , as That to ...
Page xviii
... object know , 195 200 And ere fhe ftrike , be fure fhe ftrike a foe . Nor fondly deem the real fool confeft , Because blind Ridicule conceives a jest : Before whofe altar Virtue oft hath bled , And oft a deftin'd Victim shall be led ...
... object know , 195 200 And ere fhe ftrike , be fure fhe ftrike a foe . Nor fondly deem the real fool confeft , Because blind Ridicule conceives a jest : Before whofe altar Virtue oft hath bled , And oft a deftin'd Victim shall be led ...
Page xix
... object ev'ry dye . Beware the mad Advent'rer : bold and blind She hoifts her fail , and drives with ev'ry wind ; Deaf as the Storm to finking Virtue's groan , Nor heeds a Friend's deftruction , or her own . 230 Let clear - ey'd Reason ...
... object ev'ry dye . Beware the mad Advent'rer : bold and blind She hoifts her fail , and drives with ev'ry wind ; Deaf as the Storm to finking Virtue's groan , Nor heeds a Friend's deftruction , or her own . 230 Let clear - ey'd Reason ...
Page 15
... objects was all his argument want- of fenfe only : And , what is ed ; but if there be no mufic worse , he speaks of this as a of the spheres , there was no real object . If NATURE real found , which his ar- thunder'd , & c . The cafe is ...
... objects was all his argument want- of fenfe only : And , what is ed ; but if there be no mufic worse , he speaks of this as a of the spheres , there was no real object . If NATURE real found , which his ar- thunder'd , & c . The cafe is ...
Page 26
... Man as doubting and wavering between the right and wrong object ; from which ftate there are great hopes he may be relieved by a careful and circum- fpect ufe of Reason . On the contrary , had he fup- posed Man fo blind as to be [ 26 ]
... Man as doubting and wavering between the right and wrong object ; from which ftate there are great hopes he may be relieved by a careful and circum- fpect ufe of Reason . On the contrary , had he fup- posed Man fo blind as to be [ 26 ]
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Common terms and phrases
againſt Balaam beft beſt bleffing bleft blifs bluſh breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe fhall fhew fhine fince firft firſt Folly fome Fool foul ftate ftill ftrong fubject fuch fure fyftem give guife Happineſs heart Heav'n himſelf inftance itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft moſt muft muſt Nature Nature's NOTES numbers o'er obfervation OURSELVES TO KNOW Paffion Parterres pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife riſe ruling Angels ſcarce ſee Self-love Senfe ſenſe ſhall ſhe ſhould ſmile ſtands ſtate ſtill Tafte taſte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom
Popular passages
Page 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 27 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 18 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
Page 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Page 42 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
Page 15 - Mark how it mounts to man's imperial race, From the green myriads in the peopled...
Page 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Page 187 - Consult the Genius of the Place in all; That tells the Waters or to rise, or fall; Or helps th...
Page 9 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...