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beautiful pastoral song, of which the following is a more correct copy than is usually published. The poetical mantle of Sir Gilbert Elliot has descended to his family.

My sheep I neglected, I broke my sheep-hook,
And all the gay haunts of my youth I forsook:
No more for Amynta fresh garlands I wove;
Ambition, I said, would soon cure me of love.
But what had my youth with ambition to do!
Why left I Amynta? Why broke I my vow?

Through regions remote in vain do I rove,

And bid the wide world secure me from love.

Ah, fool, to imagine that aught could subdue 1

A love so well-founded, a passion so true!

Ah, give me my sheep, and my sheep-hook restore,

And I'll wander from love and Amynta no more!

Alas! 'tis too late at thy fate to repine!
Poor shepherd, Amynta no more can be thine!
Thy tears are all fruitless, thy wishes are vain.
The moments neglected return not again.
Ah! what had my youth with ambition
Why left I Amynta? Why broke I my vow?

Ancient Riddell's fair domain.—St. XXVIII. p. 35. The family of Riddell have been very long in possession of the barony called Riddell, or Ryedale, part of which still bears the latter name. Tradition carries their antiquity to a point extremely remote; and is in some degree sanctioned by the discovery of two stone coffins, one containing an earthen pot filled with ashes and arms, bearing a legible date, A. D. 727; the other dated 936, and filled with the bones of a man of gigantic size. These coffins were found in the foundations of what was, but has long ceased to be, the chapel of Riddell; and as it was urged, with plausibility, that they contained the remains of some ancestors of the family, they were deposited in the modern place of sepulture, comparatively so termed, though built in 1110. But the following curious and authentic documents warrant most conclusively the epithet of ancient Riddell. 1st, A charter by David I. to Walter Rydale, sheriff of Roxburgh, confirming all the estates of Liliesclive, &c. of which his father, Gervasius de Rydale, died possessed. 2dly, A bull of Pope Adrian IV. confirming the will of Walter de Ridale, knight, in favour of his brother Anschittil de Ridale, dated 8th April, 1155. 3dly, A bull of Pope Alexander III., confirming the said will of Walter de Ridale, bequeathing to his brother Anschittil the lands of Liliesclive, Whettunes, &c. and ratifying the bargain betwixt Anschittil and Huctredus, concerning the church of Liliesclive, in consequence of the mediation of Malcolm II., and confirmed by a charter from that monarch. This bull is dated 17th June, 1160. 4thly, A bull of the same Pope, confirming the will of Sir Anschittil de Ridale, in favour of his son Walter, conveying the said lands of Liliesclive and others, dated 10th March, 1120. It is remarkable, that Liliesclive, otherwise Rydale, or Riddel, and the Whettunes, have descended, through a long train of ancestors, without ever passing into a collateral line, to the person of Sir John Buchanan Riddell, bart. of Riddel], the lineal descendant and representative of Sir Anschittil. These circumstances appeared worthy of notice in a Border work.

As glanced his eye o'er Halidon.—St. XXX. p. 36. Halidon was an ancient seat of the Kern of Cessford, now demolished. About a quarter of a mile to the northward lay the field of battle betwixt Buccleuch and Angus, which is called to this day the Skirmish field. See the fourth note on this Canto.

Old Metros' rose, and fair Tweed ran— St. XXXI. p. 37. The ancient and beautiful monastery of Melrose was founded by King David I. Its ruins afford the finest specimen of Gothic architecture, and Gothic sculpture, which Scotland can boast. The stone, of which it is built, though it has resisted the weather for so many ages, retains perfect sharpness, so that even the most minute ornaments seem as entire as when newly wrought. In some of the cloisters, as is hinted in the next Canto, there are representations of flowers, vegetables, &c. carved in stone, with accuracy and precision so delicate, that we almost distrust our senses, when we consider the difficulty of subjecting so hard a substance to such intricate and exquisite modulation. This superb convent was dedicated to St Mary, and the monks were of the! Cistertian order. At the time of the Reformation, they shared in the general re-*

proach of sensuality and irregularity thrown upon the Roman churchmen. The old words of Galashiels, a favourite Scottish air, ran thus: i

O the monks of Melrose made gude kale t

On Fridays when they fasted;
They wanted neither beef nor ale,

As long as their neighbour's lasted.

t Kale, Broth.




When silver edges the imagery,

And the scrolls that teach thee to live And die.

St. I. p. 44. The buttresses, ranged along the sides of the ruins of Melrose, are, according to the Gothic style, richly carved and fretted, containing niches for the statues of saints, and labelled with scrolls, bearing appropriate texts of Scripture. Most of these statues have been demolished.

St David's ruined pile.—St. I. p. 44.

David the first of Scotland purchased the reputation of sanctity, by founding, and liberally endowing, not only the monastery of Melrose, but those of Kelso, Jedburgh, and many others, which led to the well-known observation of his successor, that he was a sore saint for the crown.

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