Homosexuality in Greek MythArguing that homosexuality of the classical era grew out of the prehistorical practice of initiatory homosexuality, Sergent examines initiation rites in a wide variety of ancient cultures, particularly in Crete and among a group of Germanic peoples. In these two cultures, a sexually active adult, the erastes, was the mentor/suitor of an adolescent boy, the eromenos. The boy was ritualistically kidnapped and then lived in the wild for a prescribed period, during which time the erastes taught him to hunt and slept with him. Killing a boar or bear - the final trial - qualified the eromenos as a hunter and signified his ascent to adult status. To illustrate his compelling thesis, Sergent provides an exhaustive survey of the Greek myths, demonstrating that the homosexual relationships of male gods and heroes follow a similar pattern of ritual initiation. |
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Contents
The Cretans of Ephorus and the Taifali of Ammianus | 7 |
Ethnographic | 40 |
Pelops and Laius | 59 |
Copyright | |
18 other sections not shown
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according Achilles Actaeon adult Aeschylus Aetolia ancient Apollo associated assume Athens authors Boeotia boys called century Chapter character chariot cited close common concerning connection Cretan Crete cult daughter death Dionysus earlier early erastēs erõmenos evidence example existence fact father festival Finally frag function Ganymedes gifts given gives gods Greece Greek Heracles hero Homeric homosexuality hunting Hyacinthus important Indo-European initiation initiatory institution interpretation involved killed king known later legend lived male marriage master meaning mentioned Messenia military mother Mycenaean myth mythology nature Note origin Paus pederasty Pelops period Phorbas Poseidon practices probably reason references relations relationship rite ritual Schol seems sexual similar social society sources Sparta story Strabo suggests symbolism temple Theban Thebes tomb took tradition trial warrior women young youth Zeus