which causes a subordination of creature to creature, and of all creatures to man. The gradations of sense, instinct, thought, reflection, reason: that reason alone countervails all the other faculties. 8. How much further this order and subordination of living creatures may extend above and below us; were any part of which broken, not that part only, but the whole connected creation must be destroyed. 9. The extravagance, madness, and pride of such a desire. 10. The consequence of all, the absolute submission due to Providence, both as to our present and future state.

AWAKE, my St. John ! leave all meaner things
To low ambition and the pride of kings.
Let us (since life can little more supply
Than just to look about us and to die)
Expatiate free o'er all this scene of man;
A mighty maze! but not without a plan;
A wild,where weeds and flowers promiscuous shoot,
Or garden, tempting with forbidden fruit.
Together let us beat this ample field,
Try what the open, what the covert yield ;
The latent tracts, the giddy heights explore
Of all who blindly creep or sightless soar ;
Eye nature's walks, shoot folly as it flies,
And catch the manners living as they rise ;
Laugh where we must, be candid where we can,
But vindicate the ways of God to man.

1. Say first, of God above or man below
What can we reason but from what we know?
Of man what see we but his station here,
From which to reason, or to which refer?

Through worlds unnumber'd though the God be

known, 'Tis ours to trace him only in our own. He who through vast immensity can pierce, See worlds on worlds compose one universe, Observe how system into system runs, What other planets circle other suns, What varied being peoples every star, May tell why Heaven has made us as we are : But of this frame, the bearings and the ties, The strong connexions, nice dependencies, Gradations just, has thy pervading soul Look'd through ; or can a part contain the whole?

Is the great chain that draws all to agree, And drawn supports, upheld by God or thee? 2. Presumptuous man! the reason wouldst thou

find,
Why form’d so weak, so little, and so blind ?
First, if thou canst, the harder reason guess
Why form'd no weaker, blinder, and no less !
Ask of thy mother earth why oaks are made
Taller or stronger than the weeds they shade!
Or ask of yonder argent fields above
Why Jove's satellites are less than Jove!

Of systems possible, if 'tis confest
That wisdom infinite must form the best,
Where all must fall or not coherent be,
And all that rises rise in due degree ;
Then in the scale of reasoning life 'tis plain
There must be, somewhere, such a rank as man;

And all the question (wrangle e'er so long)
Is only this,—If God has placed him wrong?

Respecting man, whaterer wrong we call,
May, must be right, as relative to all.
In human works, though labour'd on with pain,
A thousand morements scarce one purpose gain :
In God's one single can its end produce,
Yet serves to second too some other use:
So man, who here seems principal alone,
Perhaps acts second to some sphere unknown,
Touches some wheel, or verges to some goal:
'Tis but a part we see, and not a whole.
When the proud steed shall know why man

restrains His fiery course, or drives him o'er the plains ; When the dull ox, why now he breaks the clod, Is now a victim, and now Egypt's god; Then shall man's pride and dulness comprehend His actions', passions', being's, use and end; Why doing, suffering, check’d, impellid; and why This hour a slave, the next a deity.

Then say not man's imperfect, Heaven in fault; Say rather man's as perfect as he ought; His knowledge measur'd to his state and place, His time a moment, and a point his space. If to be perfect in a certain sphere, What matter soon or late, or here or there? The blest to-day is as completely so As who began a thousand years ago.

3. Heaven from all creatures hides the book

of fate, All but the page prescrib'd, their present state; From brutes what men, from men what spirits Or who could suffer being here below ? [know; The lamb thy riot dooms to bleed to-day, Had he thy reason would he skip and play? Pleas'd to the last he crops the flowery food, And licks the hand just rais’d to shed his blood. O blindness to the future! kindly given, That each may fill the circle mark'd by heaven; Who sees with equal eye, as God of all, A hero perish or a sparrow fall, Atoms or systems into ruin hurld, And now a bubble burst, and now a world.

Hope humbly then ; with trembling pinions soar; Wait the great teacher Death ; and God adore.! What future bliss he gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never is, but always to be, blest. The soul, uneasy and confin'd from home, Rests and expatiates in a life to come.

Lo, the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul proud science never taught to stray Far as the solar walk or milky way; Yet simple nature to his hope has given, Behind the cloud topp'd hill, an humbler heaven;

Some safer world in depth of woods embrac'd,
Some happier island in the watery waste,
Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold.
To be, contents his natural desire;
He asks no angel's wing, no seraph's fire ;
But thinks, admitted to that equal sky,
His faithful dog shall bear him company.

4. Go, wiser thou! and in thy scale of sense
Weigh thy opinion against Providence;
Call imperfection what thou fanciest such ;
Say, here he gives too little, there too much;
Destroy all creatures for thy sport or gust,
Yet cry, if man's unhappy, God's unjust;
If man alone engross not Heaven's high care,
Alone made perfect here, immortal there,
Snatch from his hand the balance and the rod,
Rejudge his justice, be the god of God.
In pride, in reasoning pride our error lies;
All quit their sphere, and rush into the skies.
Pride still is aiming at the bless'd abodes,
Men would be angels, angels would be gods.
Aspiring to be gods if angels fell,
Aspiring to be angels men rebel:
And who but wishes to invert the laws
Of order, sins against th’ Eternal cause.

5. Ask for what end the heavenly bodies shine, Earth for whose use, Pride answers, “'Tis for

mine: For me kind Nature wakes her genial power,