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lents—and that the responsibility of preserving our country and nation, will soon devolve on you. Let these reflections raise you above the trifles that only amuse without benefiting you—learn to be men and women, while you are boys and girls.
Above all, study the Bible-seek religion, and remember your Creator in the days of your youth, that your years may be long, prosperous, useful, and happy.
ZEAL, without knowledge, is slavery in its highest refinement. It blinds its subjects, and renders them the dupes of knaves. They constitute a fifth class in the world, belonging not to the minority composed of great men; the majority, composed of the small, the knaves, or the fools. They are mere automatons, walking, talking, fighting machines; like Falstaff's soldiers, afraid of nothing but danger, and not quick in apprehending that.
Zeal is rather paradoxical in its operations upon the human race. It is like some baulky horses—they work best when blinded. It is lamentable to see the want of Zeal in all the benevolent and holy enterprises of the day. Look at the cause of pure and undefiled religion -compare the Zeal of its professed friends, with that of the idolaters, the Mahometan, the wild Arab. For ardent fervor, burning zeal, untiring perseverance, and scrupulous punctuality; the latter far surpass the most devoted Christian. How soon, how very soon, does the Zeal of our revivals die away. Our Zeal is only periodical, and those periods of short duration.
The Bible cause, the missionary societies, tract distribution, and Sabbath school operations; are all zealously attended to but occasionally, and not long at a time. This is Zeal with knowledge misimprovedZeal in causes worthy of the noblest energies and untiring exertions of man. These are self-evident facts, that demand the prayerful attention and most serious consideration of every Christian. This awful indiffer ence, that steals over us like a nightmare; is derogatory to the Christian character, an incubus upon the cause of our Lord and Master, a drag-chain upon the churches of Christ, a clog that retards spiritual advancement, a blot upon Christian graces, a heartchilling disease, that affects the soul, as the ague does the body. It is the mesmerism of the devil, and the electro-magnetism of the world combined.
Awake Christians, lest you sleep the sleep of death. Let your Zeal be according to knowledge-a Zeal that shall convince the world you are in earnest in a glorious cause—and prepare to strike a blow for your conquering King, that shall resound through the wilderness of impenitent minds, and cause every tree to bud and blossom like the rose.
ZENO, the great philosopher, born at Cyprus, considered silence one of the cardinal virtues. In a qua fied sense this is true. It would be a virtue in those who never say a good thing, to be silent. It would be well to observe silence, rather than talk nonsense, as thousands do, in public speaking and in private conver
sation. Our tongues are the most consummate prodigals on earth, with this advantage over others—the funds seem inexhaustible, although they may not be of much real value. With nothing are we as careless, as with the use of this little flippant member. We are not only prone to let it run too much at large, but we permit it to become unruly, and intrude upon the rights of others. It was this fact, undoubtedly, that induced Zeno so much to admire silence. But to impose silence, or prevent mischief, is out of the question. We are doomed to suffer from it. We may as soon expect the wind will cease to carry thistle seeds on their feather cars, and plant them a thousand miles from their parent stem. Pythagoras imposed silence on his pupils for days together, but the moment the injunction was taken off, they gabbled more than ever, and much nonsense too.
But if we cannot stop, we can improve, by lessening the quantity and bettering the quality of our talk. This is more desirable than silence. This is what was designed by our great Creator—that we should speak, but speak only good and no evil. It was a saying of Zeno, that men have but one tongue and two ears, and should therefore hear much and speak little. If this hint of nature was better observed, it would be of vast benefit to our race. That too much is said, none will deny. We should have less and wiser talk-more and better work, in every department of life, from the domestic circle, up to the presidential chair. I am aware the present large quantity gives employment to lawyers, justices, juries, legislators, paper-makers, and printers; rather a problematical recommendation.
Let us endeavor to keep our tongues with all dili
gence, remembering, that he who offends not-in word, and never indulges in idle talk, is a wise man. Let us devote our tongues to the improvement of mankindthe propagation of truth—the advancement of the glorious cause of our immaculate Redeemer-and in preparing ourselves and our fellow men, for that glorious rest and felicity, prepared for all the true followers of the Lamb of God, who taketh away the sins of all those who enlist under the banner of the cross, and hold out faithful to the end. Then we may hail with triumphant
“Great day, for which all other days were made,
For which earth rose from chaos-man from earth,
APPENDIX TO THE PROBE.
DECLARATION OF INDEPENDENCE.
When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind, requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident: That all men are created equal : that they are endowed by their Creator with certain unalienable rights: that among these are life, liberty, and the pursuit of happiness: that, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed: that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate, that governments, long established, should not be changed for light and transient causes; and accordingly all experience hath shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same