The schoolboy's manual, and young man's monitor, a collection of scriptural extracts and other moral maxims1824 |
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Page 4
... : for they shall be called the children of God . Blessed are they which are perse- cuted for righteousness ' sake : for theirs is the kingdom of Heaven . Matt v . 3 , & c . WARNINGS . BUT woe unto you that are rich ! BEATITUDES. ...
... : for they shall be called the children of God . Blessed are they which are perse- cuted for righteousness ' sake : for theirs is the kingdom of Heaven . Matt v . 3 , & c . WARNINGS . BUT woe unto you that are rich ! BEATITUDES. ...
Page 19
... called , but few are chosen . Matt . xx . 16 . ON VANITY AND HUMILITY . BE not high - minded , but fear . Rom . xi . 20 . Let nothing be done through strife or vain - glory ; but in lowliness of mind let each esteem other better than ...
... called , but few are chosen . Matt . xx . 16 . ON VANITY AND HUMILITY . BE not high - minded , but fear . Rom . xi . 20 . Let nothing be done through strife or vain - glory ; but in lowliness of mind let each esteem other better than ...
Page 25
... called . But exercise thyself rather unto Godliness : for Godliness is profitable unto all things , having the promise of the life which now is , and of that which is to come . 1 Tim . vi . 20 ; iv . 7 , S. ON RESIGNATION . DESPISE not ...
... called . But exercise thyself rather unto Godliness : for Godliness is profitable unto all things , having the promise of the life which now is , and of that which is to come . 1 Tim . vi . 20 ; iv . 7 , S. ON RESIGNATION . DESPISE not ...
Page 51
... called in Man appears to be the lowest in the scale of Creation , or the first in the ascending scale of intellect , in whom a voluntary self- government is required . The passions of other animals are generally restrained or regulated ...
... called in Man appears to be the lowest in the scale of Creation , or the first in the ascending scale of intellect , in whom a voluntary self- government is required . The passions of other animals are generally restrained or regulated ...
Page 68
... affairs of each individual , as well as a general one over the whole Creation . This is what is called the special providence of God . It would be inconsistent with His wisdom , power , and 66 goodness , to suffer any thing to happen to 68.
... affairs of each individual , as well as a general one over the whole Creation . This is what is called the special providence of God . It would be inconsistent with His wisdom , power , and 66 goodness , to suffer any thing to happen to 68.
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The Schoolboy's Manual, and Young Man's Monitor, a Collection of Scriptural ... . Schoolboy No preview available - 2016 |
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acquire affections affliction behold beseech Thee better Beware Blessed body character charity Christ our Lord Christian COLLECTION OF SCRIPTURAL commandments condemn corruptions Creation creatures despise Divine duties Eccles Ephes evil exalted exercise expressly faculties faith Father feelings flesh give glory grace habit hast hated hath Haymarket heart honour human nature humility ingenuous iniquity innocence James James ii Jesus Christ John iii John xv kingdom of God kingdom of Heaven knowledge labour laugh live loveth Luke man's Matt ment mercy mind moral moral character never ourselves perfect Phil pleasure pray prayer Price 6d Prov Psal pupilage pure purity rational restraints righteousness Rupert Street sake salvation sanctification Saviour says Scriptural extracts shalt society sorrow soul suffer temptation Thess thine thou Thy Holy Spirit Thy servant tion truth virtue Whatsoever things whilst Whosoever wisdom Woe unto
Popular passages
Page 13 - I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Page 17 - His steps: who did no sin, neither was guile found in His mouth: who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously...
Page 98 - ALMIGHTY God, unto whom all hearts be open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.
Page 94 - ALMIGHTY GOD, who seest that we have no power of ourselves to help ourselves ; keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul, through JESUS CHRIST our Lord.
Page 18 - Enter ye in at the strait gate ; for wide is the gate and broad is the way that leadeth to destruction, and many there be which go in thereat, because strait is the gate, and narrow is the way that leadeth unto life, and few there be that find it,
Page 32 - It Is a good thing to give thanks unto the Lord : and to sing praises unto thy name, O Most High; To show forth thy lovingkindness in the morning: and thy faithfulness every night.
Page 6 - Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like...
Page 16 - For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
Page 42 - The light of the body is the eye. If therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness.
Page 27 - Though I speak with the tongues of men and of Angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.