Village Sermons ...W.W. Woodward, 1817 |
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Page 7
... leads me next to observe , that This question bespeaks Fear . Yes , my brethren , it is the language of fear : it is the language of terror and con- sternation . Whenever we are alarmed at the approach of some dreadful evil , it is ...
... leads me next to observe , that This question bespeaks Fear . Yes , my brethren , it is the language of fear : it is the language of terror and con- sternation . Whenever we are alarmed at the approach of some dreadful evil , it is ...
Page 9
... leads them by the gospel to know that there is indeed forgiveness with him , and that the blood of Jesus cleanseth from all sin . Therefore the poor Jailer , though a blind Heathen , does not say , " There is no mercy for me ; I am such ...
... leads them by the gospel to know that there is indeed forgiveness with him , and that the blood of Jesus cleanseth from all sin . Therefore the poor Jailer , though a blind Heathen , does not say , " There is no mercy for me ; I am such ...
Page 14
... leads to destruction , but the narrow one to eternal life . In discoursing on the text , let us consider , I. The wide gate , and the broad way , with the end of it . II . The strait gate , and the narrow way , with what it leads to ...
... leads to destruction , but the narrow one to eternal life . In discoursing on the text , let us consider , I. The wide gate , and the broad way , with the end of it . II . The strait gate , and the narrow way , with what it leads to ...
Page 16
... lead to certain and everlasting ruin . But you will ask , Why are these things so described ? Why are they compared to a wide gate and a broad way ? The reason is plain ; for as it is easy 16 THE BROAD AND THE NARROW WAY .
... lead to certain and everlasting ruin . But you will ask , Why are these things so described ? Why are they compared to a wide gate and a broad way ? The reason is plain ; for as it is easy 16 THE BROAD AND THE NARROW WAY .
Page 18
... leads to destruction ; but Satan deceives poor sinners , and prevails upon them to believe , that , though they live in sin and unbelief , they shall not experience the destruction threatened . But who will you believe - the God of ...
... leads to destruction ; but Satan deceives poor sinners , and prevails upon them to believe , that , though they live in sin and unbelief , they shall not experience the destruction threatened . But who will you believe - the God of ...
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Common terms and phrases
apostles Behold believe believeth blessed blood born bread called carnal Christian commandment condemned conscience consider convinced creature curse dead dear death desire despise devil divine divine grace dreadful earth eternal everlasting evil eyes faith Father fear flesh friends gift give glory God's godly Gospel grace gracious happy hath hear heart heaven heavenly hell Holy Ghost Holy Spirit hope iniquity Israel Jesus Christ Jews kingdom kingdom of God labour Lamb Lamb of God live Lord Jesus mercy mind misery nature neighbours ness never obedience observe ourselves pardon Paul perish person Pharisee pleasure poor pray prayer preached precious corner Publican receive redeemed religion repentance righteousness Sabbath saith salvation Satan saved Saviour Scripture SERMON shew sinner sins sorrow soul Surely ten commandments thee things thou thoughts tion true truth unto wicked word worldly worship wrath
Popular passages
Page 108 - ... the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation : and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb : and the smoke of their torment ascendeth up for ever and ever : and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Page 134 - Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, and knowest his will, and approvest the things that are more excellent, being instructed out of the law; And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, an instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
Page 148 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord : for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
Page 265 - Howbeit, for this cause I obtained mercy, that in me first Jesus Christ might shew forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting.
Page 304 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 140 - The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican.
Page 91 - His death and passion: and grant, that the grace of God, which bringeth salvation, may effectually teach and persuade me to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly in this present world...
Page 232 - The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
Page 286 - And this is the condemnation, that light is come into the world, and men love darkness rather than light, because their deeds are evil.
Page 107 - For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit : the terrors of God do set themselves in array against me.