The Works of the Late Right Honourable Henry St. John, Lord Viscount Bolingbroke, Volume 8J. Johnson, 1809 - Great Britain |
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Page 14
... concerning the divine and human nature , which philosophers broached , and brought into fashion ; as the vulgar had brought , though they had not been alone to invent , all the false con- ceptions that prevailed about the Deity . Much ...
... concerning the divine and human nature , which philosophers broached , and brought into fashion ; as the vulgar had brought , though they had not been alone to invent , all the false con- ceptions that prevailed about the Deity . Much ...
Page 23
... concerning any external service , with which God would be worshipped , had been signified relatively to none of these du- ties . They might , therefore , as the best and wisest of them did , approve the political institu- tions of an ...
... concerning any external service , with which God would be worshipped , had been signified relatively to none of these du- ties . They might , therefore , as the best and wisest of them did , approve the political institu- tions of an ...
Page 32
... concerning which , however , he had received particular information , by one who returned from thence on purpose , and to frame a system of the whole order of things , both in this world and the next , that is , of the whole œcono- my ...
... concerning which , however , he had received particular information , by one who returned from thence on purpose , and to frame a system of the whole order of things , both in this world and the next , that is , of the whole œcono- my ...
Page 33
... concerning the will of God , and the duty of man ; but Socrates himself had a great mind to know more than God has made his human creatures capable of knowing , and , therefore , more than be judged it necessary or useful for them to ...
... concerning the will of God , and the duty of man ; but Socrates himself had a great mind to know more than God has made his human creatures capable of knowing , and , therefore , more than be judged it necessary or useful for them to ...
Page 35
... , that Clarke would have specified some of these moral obligations , which were un- known , or imperfectly known , to the philoso- D 2 phers , phers , after all his insinuations concerning their ignorance . OF ESSAYS . 35.
... , that Clarke would have specified some of these moral obligations , which were un- known , or imperfectly known , to the philoso- D 2 phers , phers , after all his insinuations concerning their ignorance . OF ESSAYS . 35.
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absurd according affirm agreeable all-perfect ancient animals appear Arcesilaus artificial theology ascribe assert assumed atheists attri authority believe christian church Clarke conceive constitution creatures dæmons doctrine effect employed Epicurus errour established eternal reason existence fantastick final cause former future God's gods gymnosophists happiness heathen philosophers human hypothesis ideas imagine infinite wisdom instance intuitive knowledge Israelites Jews justice kind knowledge Lactantius law of nature less mankind manner matter means ment metaphysical mind misery moral attributes natural religion natural theology necessary notions objects observation occasion opinion particular providences passions perfections phænomena physical and moral Plato Plutarch polytheism posteriori pretend principles proofs prove publick purpose Pythagoras reason of things reconcile reformation repugnant revelation rewards and punishments scheme second Alcibiades sense Socrates superstition suppose Supreme taught tion true truth Tully ture unjust virtue wherein whole wisdom and power
Popular passages
Page 207 - We have the ideas of a square, a circle, and equality ; and yet, perhaps, shall never be able to find a circle equal to a square, and certainly know that it is so. We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no...
Page 207 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no;* it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter fitly disposed, a power to perceive and think, or else joined and fixed to matter so disposed a thinking immaterial substance...
Page 276 - The truth is, that we have not in philosophical speculation, in any history except that of the Bible, nor in our own experience, sufficient grounds to establish the doctrine of particular providences, and to reconcile it to that of a general providence, which continues, and directs the course of things in the material and intellectual systems, as these systems were originally constituted by the author of nature.
Page 308 - As in matters of sense, the reason why a thing is visible is not because it is seen, but it is therefore seen because it is visible : so in matters of natural reason and morality, that which is holy and good...
Page 15 - ... should, I do not believe that there ever was a time, when it could be said with truth that the law of nature was imperfectly known, or that it was an incomplete system of morality before the Christian revelation, both of which propositions are roundly advanced by divines, though manifestly false. Dr. Clarke says, in his Evidences of natural and revealed religion, which are often dim, and often weak, that the heathen philosophers were never able to prove and explain clearly and distinctly enough...
Page 5 - Israel, nor their legislator perhaps, knew anything of another life, wherein the crimes committed in this life are to be punished; although he might have learned this doctrine, which was not so much a secret doctrine as it may be presumed that the unity of the Supreme God was, among the Egyptians.
Page 368 - Governor of the universe, in whom we live, and move, and have our being, has been tried, convicted, and condemned, for his government of the world, on the general principles of human justice ; like the governor of a province, or any other inferior magistrate.
Page 239 - Pleasures are the objects of self-love, happiness that of reason. Reason is so far from depriving us of the first, that happiness consists in a series of them: and as this can be neither attained nor enjoyed securely out of society, a due use of our reason makes social and self-love coincide, or even become in effect the same. The condition wherein we are born and bred, the very condition so much complained of, prepares us for this coincidence; the foundation of all human happiness; and our whole...
Page 343 - Nature, is no doubt, and as that may be which supposes these providences exercised in a manner agreeable to these laws. That the world is fitted in many respects to be the habitation of men, or that men are fitted for this habitation, is true. But will it follow, even from the first, that the world therefore was made for the sake of man, any more, than it will follow...
Page 229 - Bolingbroke was attempting, on the one hand, to show that " man is connected by his nature . . . with the whole tribe of animals, and so closely with some of them, that the distance between his intellectual faculties and theirs, which constitutes as really, though not so sensibly, as figure the difference of species, appears, in many instances, small, and would probably appear still less, if we had the means of knowing their motives, as we have of observing their actions.