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that period to which authentic annals reach, that it is matter of wonder that we have no monuments of their language or history remaining. This favours the system I have laid down. Had they originally been of a different race from the Scots, their language of course would be different. The contrary is the case. The names of places in the Pictish dominions, and the very names of their kings, which are handed down to us, are of Galic original, which is a convincing proof that the two nations were, of old, one and the same, and only divided into two governments, by the effect which their situation had upon the genius of the people.

The name of Picts_is said to have been given by the Romans to the Caledonians, who possessed the east coast of Scotland from their painting their bodies. The story is silly, and the argument absurd. But let us revere antiquity in her very follies. This circumstance made some imagine, that the Picts were of British extract, and a different race of men from the Scots. That more of the Britons, who fled northward from the tyranny of the Romans, settled in the low country of Scotland, than among the Scots of the mountains, may be easily imagined, from the very nature of the country. It was they who introduced painting among the Picts. From this circumstance, affirm some antiquaries, proceeded the name of the latter, to distinguish them from the Scots, who never had that art among them, and from the Britons, who discontinued it after the Roman conquest.

The Caledonians, most certainly, acquired a considerable knowledge in navigation by their living on a coast intersected with many arms of the sea, and in islands, divided one from another by wide and dangerous firths. It is, therefore, highly probable, that they very early found their way to the north of Ireland, which is within sight of their own country. That Ire. land was first peopled from Britain, is, at length, a matter that admits of no doubt. The vicinity of the two islands; the exact correspondence of the ancient inhabitants of both, in point of manners and language, are sufficient proofs, even if we had not the testimonies of authors of undoubted veracity to confirm it. The abettors of the most romantic systems of Irish antiquities allow it; but they place the colony from Britain in an improbable and remote sera. I shall easily admit that the colony of the Firbolg, confessedly the Bclgse i>t Bntain, settled in the south of Ireland, before the Cael, or Caledonians discovered the north; but it is not at all likely that the migration of the Firbolg to Ireland happened many centuries before the Christian sera.

The poem of Temora throws considerable light on this subject. The accounts given in it agree so well with what the ancients have delivered concerning the first population and inhabitants of Ireland, that every unbiased person will confess them more probable than the legends handed down, by tradition, in that country. It appears, that, in the days of Trathal, grandfather to Fingal, Ireland was possessed by two nations; the Firbolg or Belgae of Britain, who inhabited the south, and the Cael, who passed over from Caledonia and the Hebrides to Ulster. The two nations, as is usual among an unpolished and lately settled people, were divided into small dynasties, subject to petty kings, or chiefs, independent of one another. In this situation, it is probable, they continued long, without any material revolution in the state of the island, until Crothar, lord of Atha, a country in Connaught, the most potent chief of the Firbolg, carried away Conlama, the daughter of Cathmin, a chief of the Cael, who possessed Ulster.

Conlama had been betrothed some time before, to Turloch, a chief of their own nation. Turloch re. sentcd the affront offered him by Crothar, made an irruption into Connaught, and killed Cormul, the brother of Crothar, who came to oppose his progress. Crothar himself then took arms, and either killed or expelled Turloch. The war, upon this, became general between the two nations, and the Cael were reduced to the last extremity. In this situation, they applied for aid to Trathal, king of Morven, who sent his brother Conar, already famous for his great exploits, to their relief. Conar, upon his arrival in Ulster, was chosen king, by the unanimous consent of the Caledonian tribes, who possessed that country. The war was renewed with vigour and success; but the Firbolg appear to have been rather repelled than subdued. In succeeding reigns, we learn, from episodes in the same poem, that the chiefs of Atha made several efforts to become monarchs of Ireland, and to expel the race of Conar.

To Conar succeeded his son Cormac, who appears to have reigned long. In his latter days he seems to have been driven to the last extremity, by an insurrection of the Firbolg, who supported the pretensions of the chiefs of Atha to the Irish throne. Fingal, who was then very young, came to the aid of Cormac, totally defeated Colculla, chief of Atha, and re-established Cormac in the sole possession of all Ireland. It was then he fell in love with, and took to wife, Roscrana, the daughter of Cormac, who was the mother of Ossian.

Cormac was succeeded in the Irish throne by his son, Cairbre; Cairbre by Artho, his son, who was the father of that Cormac, in whose minority the invasion of Swaran happened, which is the subject of the poem

qiushed their pretensions to the Irish throne, rebelled in the minority of Cormac, defeated his adherents, and murdered him in the palace of Temora. Cairbar, lord of of Atha, upon this mounted the throne. His usurpation soon ended with his life; for Fingal made an expedition into Ireland, and restored, after various vicissitudes of fortune, the family of Conar to the possession of the kingdom. This war is the subject of Temora; the events, though certainly heightened and embellished by poetry, seem, notwithstanding, to have their foundation in true history.

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Temora contains not only the history of the first migration of the Caledonians into Ireland; it also preserves some important facts concerning the first settlement of the Firbolg, or Belgse of Britain, in that kingdom, under their leader Larthon, who was ancestor to Cairbar and Cathmor, who successively mounted the Irish throne, after the death of Cormac, the son of Artho. I forbear to transcribe the passage, on account of its length. It is the song of Fonar, the bard; towards the latter end of the seventh book of Temora. As the generations from Larthon to Cathmor, to whom the episode is addressed, are not marked, as are those of the family of Conar, the first king of Ireland, we can form no judgment of the time of the settlement of the Firbolg. It is, however, probable it was some time before the Cael, or Caledonians, settled in Ulster. One important fact may be gathered from this history, that the Irish had no king before the latter end of the first century. Fingal lived, it is supposed, in the third century; so Conar, the first monarch of the Irish, who was his grand-uncle, cannot be placed farther back than the close of the first. To establish this fact, is to lay, at once, aside the pretended antiquities of the Scots and Irish, and to get quit of the long list of kings which the latter give us for a millenium before.

Of the affairs of Scotland, it is certain, nothing can be depended upon prior to the reign of Fergus, the son of Ere, who lived in the fifth century. The true his. tory of Ireland begins somewhat later than that period. Sir James Ware, who was indefatigable in his researches after the antiquities of his country, rejects, as mere fiction and idle romance, all that is related of the ancient Irish before the time of St. Patrick, and the reign of Leogaire. It is from this consideration that he begins his history at the introduction of Christianity, remarking, that all that is delivered down concerning the times of paganism were tales of late invention, strangely mixed with anachronisms and inconsistencies. Such being the opinion of Ware, who had collected, with uncommon industry and zeal, all the real and pretendedly ancient manuscripts concerning the history of his country, we may, on his authority, reject the improbable and self-condemned tales of Keating and O'Flaherty. Credulous and puerile to the last degree, they have disgraced the antiquities they meant to establish. It is to be wished, that some able Irishman, who understands the language and records of his country, may redeem, ere too late, the genuine antiquities of Ireland from the hands of these idle fabulists. By comparing the history in these poems with the legends of the Scots and Irish writers, and by afterward examining both by the test of the Roman authors, it is easy to discover which is the most probable. Probability is all that can be established on the authority of tradition, ever dubious and uncertain. But when it favours the hypothesis laid down by contemporary writers of undoubted veracity, and, as it were, finishes the figure of which they only drew the outlines, it ought, in the judgment of sober reason, to be preferred to accounts framed in dark and distant periods, with little judgment, and upon no authority.

Concerning the period of more than a century which intervenes between Fingal and the reign of Fergus, tho eon of Ere or Arcath, tradition is dark f.nd conuadio

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