The Scripture-doctrine of the Trinity: In Three Parts. Wherein All the Texts in the New Testament Relating to that Doctrine and the Principal Passages in the Liturgy of the Church of England, are Collected, Compared, and Explained |
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Page 102
... 1 , is plainly the Glory of God ebé Father : From whence the Followers of
Sabellius conclude , because St John here calls it the Glory of Christ , that
therefore the Father and the Son are One and the Same Individual Being or
Person . But the ...
... 1 , is plainly the Glory of God ebé Father : From whence the Followers of
Sabellius conclude , because St John here calls it the Glory of Christ , that
therefore the Father and the Son are One and the Same Individual Being or
Person . But the ...
Page 107
These Words do not signify , that He who hath seen the Person of Christ , hath
seen the Person of the Father : For then it would follow , that the Humanity of
Christ , ( which was all that was visible in the literal sense , ) was the Person of
the ...
These Words do not signify , that He who hath seen the Person of Christ , hath
seen the Person of the Father : For then it would follow , that the Humanity of
Christ , ( which was all that was visible in the literal sense , ) was the Person of
the ...
Page 213
By the Holy Ghost here , ' tis evident cannot be meant the Person , but the Works
of the Holy Ghost : For no reason can be given , why Blasphemy against the
Person of the Spirit of God , should be more unpardonable , than Blasphemy
against ...
By the Holy Ghost here , ' tis evident cannot be meant the Person , but the Works
of the Holy Ghost : For no reason can be given , why Blasphemy against the
Person of the Spirit of God , should be more unpardonable , than Blasphemy
against ...
Page 288
figuratively ( according to the Genius of their language ) as of a Person . Ireness
and Clemens Alexandrinus , speak sometimes with some Ambiguity ; but upon
the whole , plainly enough understand the Word or Son of God , to be a real ...
figuratively ( according to the Genius of their language ) as of a Person . Ireness
and Clemens Alexandrinus , speak sometimes with some Ambiguity ; but upon
the whole , plainly enough understand the Word or Son of God , to be a real ...
Page 310
Again : It is most reasonable ( faith he ) to affert , that there is but one person who
is from None ; and the very generation of the Son and procession of the Holy
Ghost undeniably prove , that Neither of those Two can be That perfor .
Again : It is most reasonable ( faith he ) to affert , that there is but one person who
is from None ; and the very generation of the Son and procession of the Holy
Ghost undeniably prove , that Neither of those Two can be That perfor .
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The Scripture-Doctrine of the Trinity: In Three Parts. Wherein All the Texts ... Samuel Clarke No preview available - 2018 |
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abſolutely according affirm Almighty alſo Angel Apoſtles appeared Authority becauſe Beginning begotten believe called Cauſe Chriſtians Church Coll concerning Creed dead derives Deus Divinity Doctrine Earth eſt eternal expreſs faith fame Father Filius firſt Form give given Glory Gods Grace greater haſt hath Hearts Heaven himſelf Holy Ghoſt Holy Spirit Honour Image Jefus King learned Living Lord Jeſus Chriſt Love manner Meaning moſt muſt Name Nature Original Paſſages Pater Patrem Patri Peace Perſon Power Prayer raiſed reaſon received right hand ſaid ſame Saviour ſays Scrip Scripture Sect ſeem ſeen ſelf Self-exiſtent Senſe ſent ſhall ſhould ſpeak ſuch Texts thanks thee ther theſe things thoſe thou Three Throne True Truth underſtand underſtood unto uſe wherein whole Word World worſhip και
Popular passages
Page 186 - ... who, being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Page 185 - Lord of lords ; who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting. Amen.
Page 37 - For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward ; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him...
Page 79 - And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, the four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
Page 188 - Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared ; though he were a Son, yet learned he obedience by the things which he suffered...
Page 22 - But God hath revealed them unto us by his Spirit; for the spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him ? even so the things of God knoweth no man, but the spirit of God.
Page 214 - Lord, the vail shall be taken away (now the Lord is that Spirit; and where the Spirit of the Lord is, there is liberty). But we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Page 98 - Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Page 124 - Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham gave a tenth part of all, first being by interpretation King of righteousness, and after that also King of Salem, (which is King of peace,) without father, without mother, without descent having neither beginning of days nor end of life ; but made like unto the Son of God, abideth a priest continually.
Page 427 - But the Godhead of the Father, of the Son and of the Holy Ghost is all One, the Glory Equal, the Majesty Co-Eternal. Such as the Father is, such is the Son, and such is the Holy Ghost.
Bibliographic information
| Title | The Scripture-doctrine of the Trinity: In Three Parts. Wherein All the Texts in the New Testament Relating to that Doctrine and the Principal Passages in the Liturgy of the Church of England, are Collected, Compared, and Explained |
| Author | Samuel Clarke |
| Publisher | J. Knapton, 1712 |
| Original from | the University of Michigan |
| Digitized | 12 Jun 2007 |
| Length | 5 pages |
| Export Citation | BiBTeX EndNote RefMan |