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suffered for Sins, that he might bring us to God.

516.

515. 1 Pet. iv, 2. That God in all things may be glorified, through Jesus Christ.

V; 10, 11. The Godof all grace, who hath called us unto his eternal glory by Christ Jesus; - strengthen, settle you ;

To Him be glory and dominion for ever and

ever, Amen. 517. 1 Joh. iii ; 21, 22, 23. Then we have

confidence towards God;

And what foever we ask, we receive of him, because we keep his Commandments;

And this is his Commandment, that we should believe on the Name of his Son Jesus Chrijt.

V, 14. And This is the Confidence that we have in Him; that if we ask any thing according to his Will, he heareth us.

It is ambiguous by the Construction of the Words, whether This refers to Cbrift, or to God the Father. But by i he Scope of the whole Discourse, it feemis rather to refer to the Father.

518.

519. Jude 20. Praying, in the Holy Ghost.

520.'

25. To the only wise God our f Saviour, be glory and majesty, dominion and power, both now and ever, Ameri. 22

+ See N° 244.

521. Rev. iv, 8. Holy, Holy, Holy, Lord God

Almighty, which was, and is, and is to come.

522.
9, 10, II.

And when those Beasts [ Gr. fic, Living Creatures, the living Creatures full of Eyes, the whole Multitude of the Church,] give glory and honour and thanks to him that fat on the Throne, who liveth for ever and ever ;

The four and twenty Elders fall down before him that sat on the Throne, and worship him that liveth for ever and ever, and cast their crowns before the Throne, say

Thou art worthy, OLord, to receive glory and honour and power ; for Thou hast created all things, and for thy pleasure they Are, and were created.

ing;

523. V, 14. And the four and twenty El

ders fell down and worshipped him that liveth for ever and ever. ·

524.
vii ; 11, 12

fell down before the Throne on their faces, and worshipped God,

Saying, Amen ; Blessing and glory and wisdom and thanksgiving and honour and power and might, be unto our God for ever and ever, Amen.

525.

Xi ; 16, 17.fell upon their faces, and worshipped God,

Saying

G

Saying, Wegive thee Thanks, O Lord God Almighty, which art and wast and art to

come.

526. Rev. xiv ; 6, 7.— The everlasting Go

spel —;

Saying with a loud voice, Fear God, and give glory to him—; and worship Him that made Heaven and Earth and the Sea and the Fountains of Water.

527. XV; 3, 4. And they fing the Song

of Moses the Servant of God, and the Song of the Lamb, saying ; Great and Marvellous are thy Works, Lord God Almighty; just and true are thy Ways, thou King of Saints.

Who shall not fear thee, O Lord, and glorify thy Name? For Thou only art Holy; for all Nations shall come and worship before thee.

528.

xix, 1. Salvation and glory and honour and

power, unto the Lord our God.

529 4, 5, 6, 7.

fell down and wor. shipped God that fat on the Throne,

Praise our God, all ye his Servants, and ye that fear him, both small and great.

-Alleluia ; for the Lord God Omnipotent reigneth.

Let us be glad and rejoice and give honour to him.

530. Rev.xix, 10. Worship God: For the Testimo

ny of Jefus, is the Spirit of Prophecy ; [or, The Spirit of Prophecy is the Testimony of Jesus.]

These words are by most Commentators interpreted very obscurely. The Meaning seems to be; Wor. Ship God only, (faith the Angel,) and not Me; For I am only your Fellow-fervant, a propbetical Spirit, fent fortb to bear Testimony concerning Fesus, as you your self

also do.

531. xxii ; 3, 4. The Throne of God and

of the Lamb, shall be in it; And his Servants
shall serve him, [Gr. Mall worship him;]And
they shall * see his Face, and his t Name
shall be in their Fore-heads.
* As, Mattb. v, 8. They shall fee God.

+ As, cb. xiv, 1. Having bis Fathers Nanie written in tbeir Forebeads.

See thou do it not :-wor

532.

9. fhip God.

G2

CHAP.

CH A P. II.

H

Of the SO N of GOD.

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SECT. I. The Passages of the New Testament, wherein he

is ftiled, God.

533.

AT. I, 23. They shall call his Name,

Emmanuel ; ted, is, God with us.

The word, God, in this place, is either meant of the Father; And then it fignifies, his manifesting himself to us more immediately; his speaking unto us in these last days by his own Son, Heb. i, 1. Or else, (which seems the more natural Interpretation,) it is spoken of the Son; and then it signifies, his taking upon him humane Flesh, and dwelling familiarly a

mongst us. 534.

Luke i ; 16, 17. Many shall he (viz. John the Baptist] turn to the Lord their God; And he shall go before Him &c.

Though these Words [the Lord their God) in the 5 ftyle of St. Luke, and according to the whole Analogy of Scripture, cannot but fignify the Father : yet,

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