The Elements of Morality: Including Polity |
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Page xv
... and Precepts . 118 Involves Benevolence . 119 Justice . 114 Virtue tends to unite men . 115 Does not consist in mere Bodily Pleasure . 120 Truthfulness . 121 Purity . 122 Order . CHAPTER III . CHAPTER IV . CHAPTER V. ART . Contents . XV.
... and Precepts . 118 Involves Benevolence . 119 Justice . 114 Virtue tends to unite men . 115 Does not consist in mere Bodily Pleasure . 120 Truthfulness . 121 Purity . 122 Order . CHAPTER III . CHAPTER IV . CHAPTER V. ART . Contents . XV.
Page xvi
... Purity , 165 The Principle of Earnestness . The Principle of Moral Ends . Operative Principles . Spirit of Justice , & c . DUTIES 166 Virtue depends on Duty . 167 Duty involves conscious Thought . 97 168 Duty becomes Virtue by repe ...
... Purity , 165 The Principle of Earnestness . The Principle of Moral Ends . Operative Principles . Spirit of Justice , & c . DUTIES 166 Virtue depends on Duty . 167 Duty involves conscious Thought . 97 168 Duty becomes Virtue by repe ...
Page xviii
... PURITY 124 222 Principle of Purity . Moral Progress ; 223 There is a Higher Part of our 227 Nature . 228 Though not forbidden by Law . Seduction . 224 Special Duties of Purity . 229 Purity of youth to be preserved . 225 Purity of Heart ...
... PURITY 124 222 Principle of Purity . Moral Progress ; 223 There is a Higher Part of our 227 Nature . 228 Though not forbidden by Law . Seduction . 224 Special Duties of Purity . 229 Purity of youth to be preserved . 225 Purity of Heart ...
Page xxiv
... VII . CHRISTIAN PRECEPTS CONCERNING PURITY 521 Lasciviousness . 522 Fornication . 523 Other lusts . 524 The Conjugal Union . 278 CHAPTER VIII . CHRISTIAN PRECEPTS CONCERNING OBEDIENCE AND COMMAND CHAPTER xxiv Contents .
... VII . CHRISTIAN PRECEPTS CONCERNING PURITY 521 Lasciviousness . 522 Fornication . 523 Other lusts . 524 The Conjugal Union . 278 CHAPTER VIII . CHRISTIAN PRECEPTS CONCERNING OBEDIENCE AND COMMAND CHAPTER xxiv Contents .
Page xxxiv
... PURITY 968 Marriage must be sanctioned and elevated . 969 May Divorce be allowed ? 970 The Principle that Marriage is merely a Contract , 971 Fully applied makes Marriage useless . 972 The Children's interests not fully 494 provided for ...
... PURITY 968 Marriage must be sanctioned and elevated . 969 May Divorce be allowed ? 970 The Principle that Marriage is merely a Contract , 971 Fully applied makes Marriage useless . 972 The Children's interests not fully 494 provided for ...
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Common terms and phrases
abstract Anger Appetites belong Benevolent Affections bodily desires Cardinal Virtues Christian circumstances common conceive Conceptions condition conform Conscience consider Contract course Desires and Affections direct Dispositions Doctrine English Law established exist expressed external faculties falsehood Family fear feel give Government gratification habits Hence Human Action Idea immoral implies intention internal Justice kind Love mankind manner Marriage means men's Men's Rights ment Mental Desires mind moral character moral culture moral nature Moral Precepts Moral Principles moral progress Moral Rules Moral Sentiments Moralist nation necessarily necessary Oaths Obedience offense operation ourselves person pleasure positive Laws possess promise Property Purity purpose racter Reason reference regard relations requires resentment Reverence Roman Law Rule of Human Rules of Action Rules of Duty sense social Social Contract Society speak spoken Springs of Action Supreme Law Supreme Rule tend term things thought tion transgression Truth unfolded universal violation virtuous words
Popular passages
Page 264 - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
Page 444 - Is not the whole land before thee? separate thyself, I pray thee, from me : if thou wilt take the left hand, then I will go to the right ; or if thou depart to the right hand, then I will go to the left.
Page 262 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
Page 295 - That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Page 282 - One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Page 522 - Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister; and whosoever will be chief among -you, let him be your servant : even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Page 274 - MASTERS, give unto your servants that which is just and equal ; knowing that ye also have a Master in heaven.
Page 260 - Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 270 - For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
Page 305 - These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.