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which, a few centuries old, is confessedly unintelligible to the people at present. It is a pity "that Mr. Laing's ignorance should in this man

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ner mislead his ingenuity; for had he been "capable of comparing the Irish and Gaelic lan

guages, he would have discovered, that the "former differs from the latter, chiefly in hav

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ing a greater admixture of Saxon words and "idioms; and from the fact, that the Irish of two "centuries ago, approaches much nearer to the

present Gaelic, than to the present Irish, he "would have been led to conclude, that the "Gaelic has remained uncorrupted, while the "Irish has undergone a great change. With "regard to the language of Ossian being obso

lete, it in fact appears so only in those parts of "the Highlands, where the original language is "most corrupted; and of these Macpherson was a native, where the language is spoken in the

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greatest purity, and where the poems of Ossian

are chiefly preserved, they are perfectly well "understood by every one; and the superior "purity of the diction tends only to make a แ deeper impression on the memories of the peo"ple. So much for this argument, which Mr. Laing assures us is alone sufficient to confute their authenticity."

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The observations just made by the ano

nymous

nymous author, are strictly true. The greater the intercourse there is between the natives of a country and strangers, the greater will be the changes introduced into its dialect. If conquered, then the language suffers according to the number of strangers that settle among the subdued. The immense shoals of barbarians who poured into Italy, and remained there after the decline of the Roman empire, quite changed the Latin tongue, though long brought to perfection, and enriched with innumerable books, and transformed it gradually into the present Italian. Almost every language in Europe hath, from similar causes, in a more or less degree, undergone the same metamorphosis. The English itself, is a farrago of as many tongues as there have been invaders. So that from the ancient British, it is become a mixture of Saxon, Teutonic, Dutch, Danish, Norman, and modern French, interlarded with the Latin and Greek. The Welsh, indeed, continuing an unmixed people, kept their original speech. So have the inhabitants of the Highlands and Hebrides. Unconquered,

quered, and free from the influx of stran gers, their language for ages has continued the same. It has, to be sure, admitted of technical terms, the names of utensils, and inventions, not known in former times; and for which, consequently, the natives had no appellations. Some new words may likewise have been imported by interlopers, and persons returning after a long residence in foreign parts. But slight innovations of this nature could never affect a language so much as to make the poetry of Ossian unintelligible to his countrymen. The compositions of Homer, and their early writers, were understood in Greece long after it became a Roman province: and why should their old favourite bard be unintelligible to the Highlanders and Hebrideans of these days?

The number of English that settled in Ireland since they conquered the country, have not only rooted out the native tongue from many counties, but moreover greatly corrupted the dialect in others, where it is still retained. From this, in a great mea

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sure, proceeds the difference between the Irish and Scotch Gaelic; which, nevertheless, is not so great, but that the natives easily comprehend each other. An evident proof they were some time back one people. Whether the Highlanders emigrated originally from Ireland or not, about which there are various opinions, is nothing to the question now in dispute: the name and formation of their letters are the same. If, therefore, manuscripts of Ossian's poems are to be found in Ireland, as hath been confidently asserted, it is plain they have come down by written, as well as oral tradition.

"But, perhaps, (continues the anonymous "author) the most remarkable of all his (Mr. Laing's) assertions, is an affirmation, that there 66 never was a Druid in Scotland. For the refu"tation of this assertion, it is not necessary to "have recourse to the legends of fabulous his"torians: the name Druid, is of Celtic origin; "the traditional knowledge of that order is uni"versal, and the Druidical temples, the circle "of large stones placed on end, with a flat one "in the middle, every where meet the traveller

"in his excursions through the Highlands. We "need only refer Mr. Laing to a very perfect

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one, which is to be seen in the pleasure "grounds of Lord Breadalbane, at Taymouth. Against this direct evidence our author's only "ground for his assertion is, that Tacitus makes "no express mention of the Druids in the wars "of Galgacus.

"No sooner, says Mr. Laing, were the trans"lations pullished, than the traditional existence of "the poems disappeared. If they had continued "to be repeated as formerly, after the revolu"tion which had taken place in the manners "and customs of the Highlanders during the "last fifty years, it would, indeed, have been "matter of wonder. Since the rebellion of "1745, the power of the chieftains has been at 66 an end; the feasts of the clan, at which the "heroic songs were recited with enthusiasm, are

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now only known from tradition; with their "ancient dress and side arms, which the people "were obliged to give up, their high pride in "warlike glory was almost totally lost; the "few remaining bards, who, after being no "longer in request at the halls of the chiefs, "used to wander from house to house, reciting "their poems as an evening amusement, have, "at length, become extinct; the winter evenings

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