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and Mr. Ebenezer Smith kindly consented to take the chair, and opened the meeting with some suitable and friendly remarks. A series of resolutions were moved and seconded by the following brethren, belong. ing to different denominations, namely, the Rev. J. H. Muir, Rev. C. Larom, H. Longden, Esq., Rev. J. Macleon, Mr. Walden, Mr. W. Roome, Rev. H. Hunter, and T. H. Hudson. The collections amounted to £6 128. 54d., independent of private dona. tions and subscriptions promised. All the services of the day were of the most pleasing character, and the evening was spent in christian harmony and love. Christi. anity appears in one of her loveliest forms, when brethren of different sections of the Church dwell together in unity, and all hearts are fixed upon the Divine glory, and the good of man. We trust the interesting services of the day will be long remembered, and inspire all our dear friends with activity and zeal to extend the interests of Jesus in this populous town.

The resolutions, which were passed unanimously, gave much satisfaction. Several friends have requested me to send them for insertion in our Repository. I send you a copy of them as they appeared in the Shef. field Independent, and hope they will be acceptable generally to the readers of our periodical. While we cherish attachment to our own principles, we desire to cultivate a spirit of friendship and love towards all the disciples of our blessed Lord.

I remain, dear Sir, yours truly,

T. H. HUDSON.

May 14th, 1842. P.S.-The resolutions adopted at the public meeting were the following:

1. “That this meeting cordially recog nizes as brethren in Christ all Evangelical Churches; and affectionately desires to unite with them as closely as possible in maintaining and propagating the great and distinguishing principles of the gospel.

2. "That while this meeting rejoices in the advancement of real religion among all denominations of Christians, and in the good which has been done by the exertions of the Town Mission, it deeply laments the spiritual and moral condition of multitudes of our own population, and feels the impera. tive necessity which exists for more strenu ous and united efforts for the instruction of the rising generation and the conversion of

immortal souls.

3. "That this meeting gratefully acknow ledges the goodness of God in the success which has accompanied their labours, re. joices in the interesting events of this day, and sincerely desires always to keep in view the great design of all Christian institu

tions, namely, to gather souls from the world into the fold of Jesus Christ.

4. "That the thanks of this meeting be given to Henry Longden, Esq., for his kindness in laying the corner stone; to Mr. Ebenezer Smith, for presiding on the present occasion; to the Rev. T. Smith and his friends, for the use of the school-room; to the various ministers of the Gospel, who have assisted us; and to all those Christian ladies, who have so efficiently presided at our several tea tables, or who have other. wise rendered us help in our important undertaking."

ALFRETON, DERBYSHIRE.-Our arniversary sermons this year were preached on Lord' sday, April 17th, by Mr. Peggs, of Ilkeston. In the morning our friend preached at Ripley, from Job viii. 7. In the afternoon the text at Alfreton was from Col. i. 20, and in the evening from Zech. ix. 11, 12. The congregation was very good in the evening. Collections not known to the writer.

LEICESTER, ARCHDEACON-LANE.-On Lord's day, May 1st, the ordinance of believers' baptism was administered to seven persons. An impressive sermon on baptism was preached on the occasion by our wor thy pastor, from "Now I praise you, brethren, that ye remember me in all things, and keep the ordinances as I delivered them to you." In the afternoon a very suitable and affectionate address was delivered to the newly-baptized, from, "Lord, I will follow thee withersoever thou goest." After which the pastor of the Church gave to each the right hand of fellowship. We have now twenty-five candidates waiting for admission into Christ's visible Church. "The Lord is doing great things for us, whereof we are glad." We distribute tracts to 850 families. J. C.

ENON CHAPEL, NEW CHURCH STREET, ST. MARY LE - BONE. On Lord's day evening, April 24th, the divinely instituted ordinance of believers' baptism was administered at the close of an appropriate and faithful discourse by our esteemed pastor, from Matt. xxviii. 19, to seventeen candidates on a profession of their faith in our Lord Jesus Christ. The excessively crowded auditory maintained great order and attention, and the hearts of the members rejoiced at beholding so many coming forward to be that it will be the means of causing many on the Lord's side; and we sincerely trust to decide whom they will serve.

CASTLE DONINGTON.-On Lord's day, April 3rd, four persons were baptized at Castle Donington. On Lord's day, May 1st,

twelve more submitted to this sacred rite. As several of the candidates were from Sawley, the ordinance on this occasion was administered in the Trent. The Rev. J. J. Owen, pastor of the Church, preached from Matt. xxviii. 20. The day was one of holy joy. It yields us great pleasure in being able to say that our cause is in a prosperous

state.

ILKESTON.-The ordinance of baptism

was administered in the river near this

town on the first Sabbath in May, to seven candidates. Mr. Peggs preached in the chapel, from, "Come, see the place where the Lord lay," and spoke in a conveyance on the bridge, from, "Thus it becometh us to fulfil all righteousness." It is supposed about 1500 persons were present, who be. haved with great decorum. Some handbills were distributed, which were eagerly received. It was a good day.

LONGFORD.-April 23rd, 1842, was to us a very interesting day. The ordinance of christian baptism was administered to eleven persons, ten of whom were received into Church fellowship. The concourse of spec. tators at the water side was immense, and it is pleasing to add, that the greatest order prevailed during the administration of the sacred rite. J. WRIGHT.

STONEY-STREET, NOTINGHAM. On Lord's-day May 1st, nine persons were baptized. Mr. Hunter preached from Rom. vi. 5, and afterwards baptized the candi. dates. In the afternoon Mr. Pickering addressed the candidates, and received them into the Church. It was very pleasing to see such a large attendance at the supper of the Lord.

CRITCH.-Two persons were baptized May 1st, 1842. Mr. Garrett preached an impressive discourse. Our prayer is, "O Lord, revive thy work."

J. B.

LEICESTER, DOVER-STREET. -Eleven persons were baptized on Lord's-day, May 1st. The services were interesting and well attended.

THE REV. R. KENNEY, of Macclesfield, having accepted the call of the Church at Wirksworth, is expected to enter on his labours there in the beginning of the present

month.

THE ACADEMY.- At a large general academy meeting, held at Loughborough, May 17th, a number of letters from the Churches had been read, the prevailing purport of which was, approbation of the Rev. J. Stevenson as the tutor, and the Midland district as the locality of the Institution. After a very lengthened conver

sation the brethren voted on the following resolutions:

1. "That this cottee recommend that the academical instation be divided, and that a part be conducted in London, and part in the Midland counties." Moved by brother Edward Stevenson, Loughborough, seconded by brother Ferneyhough, Notting

ham.

2. "That considering the importance of having the academy in the Midland district,

we recommend our esteemed friend, Mr. J. Stevenson, to re-consider the subject, and the wishes of the committee; but if he trust he will see his way clear to accede to cannot do this, we recommend the association to take such steps as will secure its permanent settlement in the Midland district.

That this resolution be inserted in the Reto send their decision to the next Associapository, and that the Churches be solicited tion." Moved by brother W. Butler, Heptonstall Slack, seconded by brother H. Hunter Nottingham.

These resolutions were put to the meeting when there appeared,→

For the first resolution............12 For the amendment ...............14 There were a few neuters.

Jos. GOADBY, Secretary. MEASHAM AND NETHERSEAL. - On Monday afternoon, May 16, 1842, the first anniversary of the Measham and Netherseal Christian Visiting Society, was held in the Baptist chapel, Measham. Nearly all the visitors were present, and took tea in com. pany, together with a number of dear friends who take a lively interest in the proceedings of the society; some of whom allowed their names to be inserted on the list of visitors. the visitors, as to the results of their respecAfter tea, interesting reports were made by tive visitations, from which it appears, that the tracts are generally well received; that many persons have been induced to attend the house of God who formerly attended nowhere, and that some, it is hoped, have been brought to a knowledge of the truth. It was also agreed, to take under the society's care another village, now utterly destitute of any means of grace, except the establishment, which is very little indeed attended: and two active friends were selected as visitors. May the Lord go with, and prosper their underwith the interview, and encouraged in their taking. All the visitors appeared pleased arduous and important work. The society includes fifty five visitors, extends its influ. about 800 families with the weekly loan of a ence over twelve villages, and furnishes tract to each family.

G. S.

SMALLBOROUGH.-The General Baptist

chapel in this place has been restored to us God towards them, in the holy consistency by the Wesleyan Methodists, in compliance of their character, and the Christian intrewith a request made by the last Association. pidity with which some of them have enIt is so out of repair as to require £50 to dured bonds and imprisonment for the truth; render it tenantable. The land at Colefield, and that, while they think that the persecutabout four acres, is not yet recovered. It ing powers, both civil and ecclesiastical, is in the occupation of a Mr. B., and Mr. might well blush at the proceedings they S., of Birmingham, who takes the rents is a have adopted, this meeting place unshaken Swedenborgian preacher. T. S. confidence in God for the advancement of his cause, and look to this movement for important and most salutary results."

THE BAPTIST UNION held its meetings on Monday, Tuesday, Thursday and Friday, April 25, 26, 28, 29. It was attended by one hundred and forty six ministers and others. The Rev. J. G. Pike, of Derby, presided. The following were the principal resolutions:

"That the Union record their deep sense of gratitude to Almighty God for the favour which he has mercifully shown to the denomination during the past year, as apparent iu the numerical increase of the Churches; which they trust they may regard as a to ken that the energies of their brethren are, with growing zeal and fidelity, put forth in his cause, and as a pledge that yet greater mercies are in reserve for them."

"That the Union most gratefully recognize the goodness of God in having brought the Baptist Missionary Society, amidst so many mercies, to the fiftieth year of its existence, and warmly sympathize in the design of celebrating this period, both by devotional exercises and pecuniary liberality, as a Missionary Jubilee."

"That the Union, retaining a full conviction of the unjust and mischievous char. acter of all ecclesiastical exactions, and ob. serving that Sir John Easthope, M. P., has announced his intention to bring forward during the present session of parliment a bill on the subject of church-rates, declare their cordial assent to the principle on which the said bill is founded, namely, that,' from and after the passing' thereof,'all proceed. ings for the making, assesing, allotting, or levying of church rates shall cease and determine.'

"That the facts, that in 975 churches of the Baptist denomination, there was in the year now reported a clear increase of 9366 members that this augmentation gives an average annual rate of increase of 10 members per church, and that the annual rate of increase in the denomination has tripled itself within eight years-afford matter of devout congratulation and humble gratitude.

"That this meeting records with lively interest the origination, within a short period, of several evangelical Baptist Churches on the continent of Europe; that they recognize with unfeigned joy the grace of

"That this meeting is painfully sensible of the many impediments by which the dif fusion of vital godliness throughout our country is obstructed, some of them arising from physical destitution and suffering, some from oppressive measures adopted by interested powerful parties, others (and the most grievous) from the state establishment of religion, by which independence of thought is in a great measure paralyzed, a fallacious sense of security inspired, and the influence of destructive errors facilitated and confirmed: that, nevertheless, this meeting cherishes a confident expectation that the weapons which are not carnal will be 'mighty through God;' and would encourage all, and the members of the Baptist denomination in particular, to be diligent and persevering in disseminating the good seed of evangelical truth."

"That this Union avails itself of its Annual Session again to record its deep conviction of the unscriptural character of the established churches of this country. Believing all such institutions to have had their origin in the apostacy which took place shortly after the death of the apostles of our Lord, to be repugnant in their nature to the spirituality of the Saviour's kingdom, and to be a fruitful source of social wrong, religious formality, and national scepticism, the brethren assembled feel bound to protest against their continuance. That these views are confirmed by the clearer development of church principles recently furnished by a large and rapidly extending portion of the clergy, a development the more singular and opportune as occuring just at the moment when public attention was specially directed to the constitution and working of the English church. Believing such views to be the legitimate growth of the principles on which the English hierarchy is founded, and regarding them, at the same time, as subversive of the spirituality of the Gospel, and fatal to the souls of men, this Union, as an assembly of religious men, recognizes the obligation under which it is placed strenuously to exert itself for the disenthralment of Christianity from the secular associations into which it has thus been forced. That such exertion is regarded as

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a religious duty, devolved upon them by the terms of their Christian profession, and im. peratively demanded by a due regard to the religious welfare of their fellow men. That it be, therefore, recommended to the ministers and members of the Churches composing this Union, to endeavour, by means of lec. tures and the circulation of tracts and other publications illustrative of the voluntary principle, to diffuse throughout their respective localities, and especially amongst the younger members of their congregations, more correct information on the history and principles of Protestant Nonconformity than has hitherto been possessed."

"That the Union embrace with fraternal affection the Baptist Churches which have recently been formed in Hamburgh, Prussia, and Denmark, and they deeply sympathize with those of the last-named country in the sufferings for Christ which they are called to endure; that they regard the persecution directed against these unoffending confessors as in the highest degree disgraceful both to the civil and ecclesiastical powers by which they are either instigated or carried into effect; and that they pray God to count their honoured brethren worthy of this arduous calling, and to fill them, in the midst of tribulation, with joy unspeakable and full of glory."

"That the Union fully sympathize in the universal sentiment of grief and shame that, after the noble act which extinguished slavery for ever in the British colonies, there should be found to exist, in however mitigated a form of servitude, a large number of slaves in our Indian empire, and in the eastern dependencies of the British crown; and that they unite in distinctly demanding, in the name of justice, of human. ity, and of consistency, that the state of slavery shall be abolished wheresoever British dominion may extend."

"That the Union unfeignedly rejoice in the rapid advance of anti-slavery principles in the United States of America, more especially among religious bodies; that they warmly congratulate their brethren on the success with which their exertions have been hitherto crowned, and trust that they will not be moved by the wrath and malice

which their righteous intrepidity has provoked from slave holding professors."

"That the cordial thanks of this Union be given to the Rev. J. G. PIKE, for his kindness in occupying the chair; and to the pastors and deacons of the Churches at Devonshire Square, and New Park Street, for the use of their chapels."

CHURCH RATES.-The recent decision in the Consistorial Court, on the Braintree case, has established the principle that the minority of the parishoners in vestry cannot lay a rate. This has defeated the harpies of the state church. Much has been advanced on the right of the church to this impost. Dr. Lushington, the judge in this court, deliberately stated that this right has no existence, except established by a majority, and is not like tithes, a property of the church. He has these words:→

"The whole of the nation, [he is referring to past days] was of one religion; to profess a different opinion was heresy. To support that religion was a religious duty, binding upon the consciences of all, to secure the performance of rites deemed essential to the safety of the soul. The upholding of the sacred edifice by those bound to uphold it, and the religious nature of the obligation, gave the jurisdiction to enforce it to those courts which arose out of, and were connected with, the religious establishment, the foundation of whose proceedings was pro saluté animæ. The obligation was in personam, and not in rem; it existed indepenently of property, though the extent and degree to which the obligation was to be enforced must be measured by property, or, in other words, by the ability of the individual. Ability included every species of property; it was a direct tax upon none; it was no lien upon land or on stock, nor on one more than another. In those days, however, land and stock constituted the sole property yielding a profit; therefore, land and stock became in practice a criterion of ability; but in ascertaining the ability, other property might be taken into consideration, as ships and stock in trade." This elabo. rate judgment occupied two hours in its delivery.

OPENING SERVICES OF THE NEW CHAPEL AT DERBY.

WE just stop to say, that these services have been well attended, deeply interesting, that the chapel is universally admired, and the collections upwards of £400. Further particulars next month.

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185 POETRY.

CREATION, PROVIDENCE, AND
REDEMPTION.

LORD, when we creation scan,
What thy power has done for man,-
Lord, our conscious tongues agree,
How much man must owe to thee.
Every note that cheers the vale,
Every sweet that scents the gale,
Every blooming flower we see,
Tells that joy we owe to thee.
Every breath that heaves the breast,
Every sound by voice exprest,
Every thought the mind sets free,
Tells that life we owe to thee.
But when we redemption view,
Gaze on all thy love could do;
Lord, our thankful hearts agree,
How much more we owe to thee.
When we think what we have been,
Sunk in sorrow, lost in sin;
Sure, from sin and sorrow free,
More than joy we owe to thee.

When we hear our master say,

"Death is vanquished; come away; Heaven is yours ;"-we sure must see, More than joy we owe to thee.

DR. CARLISLE.

GOD IS LOVE.

PASSING mortal, tell me why
Suns and planets deck the sky,
Why the seasons ever show
Summer's sunshine, winter's snow,
Why the troubled ocean roars,
Beating on its sandy shores,
Why the clouds by zephyrs driven
Fly to every point of heaven,
Why those cisterns of the sky
Water earth in passing by,
Why the rivers as they flow,
Onward to the ocean go,
Why the chariot of the sun
Does its daily circuit run,
Why the rosy fingered morn
Wakes the skies at early dawn,
Why the eve, with twilight grey,
Closes to the gates of day,
Why the moon, with silvery light,
Shines sole empress of the night,
Why the vast and vaulted skies
Gaze on earth with myriad eyes,
Why the prophets suffered, bled,
Why the Saviour bowed his head,
Why he with his dying breath
Cried thy work is finished, death,
Why we sinners live and move?
'Tis because our God is love.

MISSIONARY OBSERVER.

LETTER FROM REV. C. LACEY.

Cuttack, January 28th, 1842.

Dear Brother Goadby.-Were it not that the artful brahmins had devised a plausible and successful scheme whereby they avoid all reason and argument on the subject of religion, our success would be much more proportioned to our labours than it now is. In order to avoid the appeals which might be made either by the people themselves, or by the opponents of Hindooism, to matters of fact as they at present exist, the brahmins have laid the time when the extraordinary state of things which is described in their sacred books existed in, an age at least 132,000 years removed from the present, and have covered the present age with the designation of degradation and weakness, which affects not only man but animal and vegetable existence of every description. Under this successful delusion the people find no difficulty in believing and defending those books which teach as veritable truth that in the Watga age, Hoonuman, a long-tailed monkey, tore up eight of the Himalaya mountains, and conveyed them at one leap to the coast of Ceylon, to form a passage for Ram Chundra, whereby he might pass over for the conquest of Rabana; or, that the said Hoonuman, in conveying his master's dispatch, leaped the height of 100 miles to gain the summit of the Hunkean battlements. They find no difficulty in believing that in that age the tail of the said Hoonuman was so long that while he was turned round to enjoy the sight of his master's army on the plains, it reached inside the battlements down to the very houses, and its fine crop of hair was set fire to by the Hunkean females. They easily believe that in the age of truth man had no labour to perform-that the VOL. 4.-N. S. 2 B

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