Faith in a Future Life: (foundations) |
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Page xii
... mean personal , con- scious survival of death , conscious of our iden- tity with our present earthly life ; for , with- out memory immortality would have no more practical significance for us than belief in the persistence and ...
... mean personal , con- scious survival of death , conscious of our iden- tity with our present earthly life ; for , with- out memory immortality would have no more practical significance for us than belief in the persistence and ...
Page xvi
... mean a diaph- anous , transparent , attenuated form within our physical frame . That notion is indeed a superstition . Yet , as in the case of all other superstitions that live , it has an element of truth in it which keeps it alive ...
... mean a diaph- anous , transparent , attenuated form within our physical frame . That notion is indeed a superstition . Yet , as in the case of all other superstitions that live , it has an element of truth in it which keeps it alive ...
Page 6
... means of learning are furnished ; for social relationships , and society is provided . Must not then this instinctive de- sire for personal survival after death be like- wise satisfied ? Surely , continues the advocate of this view ...
... means of learning are furnished ; for social relationships , and society is provided . Must not then this instinctive de- sire for personal survival after death be like- wise satisfied ? Surely , continues the advocate of this view ...
Page 7
... means universally ac- knowledged either as an instinctive or as an acquired desire . Thousands there are within and without Christendom , who confess to no consciousness of any such " instinct ” in their psychical constitution . Other ...
... means universally ac- knowledged either as an instinctive or as an acquired desire . Thousands there are within and without Christendom , who confess to no consciousness of any such " instinct ” in their psychical constitution . Other ...
Page 13
... mean who makes this assertion is that he has a strong assurance , a powerful intimation . Assuredly is it a misuse of lan- guage for a man to say he " knows " today a possible future fact . The question whether or not he is immortal is ...
... mean who makes this assertion is that he has a strong assurance , a powerful intimation . Assuredly is it a misuse of lan- guage for a man to say he " knows " today a possible future fact . The question whether or not he is immortal is ...
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Common terms and phrases
accept alleged annihilation Apostle astral body atoms basis belief in immortality Blavatsky body Buddhists character Christian claim of spiritualism conditional immortality consciousness conviction dead deed discarnate divine doctrine earthly eternity ethical attitude Ethical Movement evolution existence explain fact faith foundation Fox sisters future Gnostic Gospels heart Heaven hereafter human ideal infer instinctive desire intuition Jesus Karma knowledge light living material materialists matter Max Müller means medium mediumship memory ment mental messages mind modern occultism moral experience moral responsibility Myers nature never nomena organ personal immortality personal survival physical resurrection possible Professor prove Psychical Research punishment question reality reason regard reincarnation religion religious resurrection of Jesus satisfying Sheol Sir Oliver Lodge Society for Psychical spiritistic hypothesis spiritualists subliminal supraliminal survival of death Synoptic Gospels tality telepathy Testament theory theosophists Thomas Paine tion transcendentalists truth universal warrant word worth
Popular passages
Page 36 - But here is the finger of God, a flash of the will that can, Existent behind all laws, that made them and, lo, they are! And I know not if, save in this, such gift be allowed to man, That out of three sounds he frame, not a fourth sound, but a star.
Page 47 - Who rolled the psalm to wintry skies, Who built him fanes of fruitless prayer, Who trusted God was love indeed And love Creation's final law Though Nature, red in tooth and claw...
Page 201 - I'll tell thee; for thy sake I will lay hold Of all good aims, and consecrate to thee, In worthy deeds, each moment that is told While thou, beloved one! art far from me.
Page 187 - As for Venice and her people, merely born to bloom and drop, 'Here on earth they bore their fruitage, mirth and folly were the crop: ' What of soul was left, I wonder, when the kissing had to stop? "Dust and ashes!
Page 35 - ... the passage from' the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Page 196 - For thence— a paradox Which comforts while it mocks— Shall life succeed in that it seems to fail: What I aspired to be, And was not, comforts me; A brute I might have been, but would not sink i
Page 200 - WHAT shall I do with all the days and hours That must be counted ere I see thy face ? How shall I charm the interval that lowers Between this time and that sweet time of grace ? Shall I in slumber steep each weary sense, Weary with longing ?— shall I flee away Into past days, and with some fond pretence Cheat myself to forget the present day ? Shall love for thee lay on my soul the sin Of casting...
Page 178 - Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 187 - And will not, then, the immortal armies scorn The world's poor, routed leavings ? or will they, Who...
Page 11 - Thou art immortal— so am I : I feel— I feel my immortality o'ersweep All pains, all tears, all time, all fears, and peal, Like the eternal thunders of the deep, Into my ears this truth— "thou liv'st for ever!