Works, Volumes 2-3J. Wiley & sons, 1887 |
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Page xii
... dependent on the moral feelings . § 32. On independence of mind ... 190 191 § 33. And on habitual reference to nature . 191 CHAPTER IV . - Of Imagination Contemplative . § 1. Imagination contemplative is not part of the essence , but ...
... dependent on the moral feelings . § 32. On independence of mind ... 190 191 § 33. And on habitual reference to nature . 191 CHAPTER IV . - Of Imagination Contemplative . § 1. Imagination contemplative is not part of the essence , but ...
Page 1
... dependent either on the care with which they might be classed , or the temper in which they were regard- ed . Not so with respect to the investigation now before us , which , being not of things outward , and sensibly demonstrable , but ...
... dependent either on the care with which they might be classed , or the temper in which they were regard- ed . Not so with respect to the investigation now before us , which , being not of things outward , and sensibly demonstrable , but ...
Page 17
... dependent on a pure , right , and open state of the heart , both for its truth and for its intensity , insomuch that even the right after action of the intellect upon facts of beauty so apprehended , is dependent on the acuteness of the ...
... dependent on a pure , right , and open state of the heart , both for its truth and for its intensity , insomuch that even the right after action of the intellect upon facts of beauty so apprehended , is dependent on the acuteness of the ...
Page 21
... dependent upon this capability , so that men are guilty or otherwise , not for what they do , but for what they desire , the command being not , thou shalt obey , but thou shalt love , the Lord thy God , which , if men were not capable ...
... dependent upon this capability , so that men are guilty or otherwise , not for what they do , but for what they desire , the command being not , thou shalt obey , but thou shalt love , the Lord thy God , which , if men were not capable ...
Page 30
... dependent on custom , and the fourth , that it is dependent on the associa- tion of ideas . To assert that the beautiful is the true , appears , at first , like asserting that propositions are matter , and matter propositions . But ...
... dependent on custom , and the fourth , that it is dependent on the associa- tion of ideas . To assert that the beautiful is the true , appears , at first , like asserting that propositions are matter , and matter propositions . But ...
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Other editions - View all
Common terms and phrases
Adamite agreeable Albert Durer Angelico angels animals appearance artist body Brera Gallery Chap character Charles Bell Christ clouds color conceive conception Correggio creature Dante dark degree delight Divine effect evident evil expression false fancy farther fear feeling Fra Angelico Giorgione Giotto give gradation Greek hand heart heaven human idea ideal ideal art imagination imperfect impressions infinite infinity instance intellect kind landscape Laocoon less light lines look lower Masaccio matter means Michael Angelo mind modes moral mountain nature necessary ness never noble object observe operation painful painter painting passion pathetic fallacy Paul Veronese perfect Perugino picture Pitti palace pleasure Pre-Raphaelitism present proportion pure purity reader received respecting rock seen sense shadow spirit stone Stones of Venice suppose theoretic faculty things thought Tintoret tion Titian trees true trunk truth ture Turner unity whole word
Popular passages
Page 168 - Dis's waggon! daffodils That come before the swallow dares, and take The winds of March with beauty; violets dim, But sweeter than the lids of Juno's eyes Or Cytherea's breath; pale primroses, That die unmarried, ere they can behold Bright Phoebus in his strength...
Page 137 - And he took up his parable and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said...
Page 91 - One lesson, shepherd, let us two divide, Taught both by what she shows, and what conceals • Never to blend our pleasure or our pride With sorrow of the meanest thing that feels.
Page 39 - From God who is our home. Heaven lies about us in our infancy. Shades of the prison-house begin to close Upon the growing boy; But he beholds the light and whence it flows, He sees it in his joy. The youth who daily farther from the East Must travel, still is Nature's priest, And, by the vision splendid, Is on his way attended. At length the man perceives it die away And fade into the light of common day.
Page 274 - Oh, what a tangled web we weave, When first we practise to deceive...
Page 280 - Fear and trembling Hope, Silence and Foresight ; Death the Skeleton And Time the Shadow ; — there to celebrate, As in a natural temple scattered o'er With altars undisturbed of mossy stone, United worship ; or in mute repose To lie, and listen to the mountain flood Murmuring from Glaramara's inmost caves, 1803.
Page 197 - Sweet flower ! for by that name at last, When all my reveries are past, I call thee, and to that cleave fast, Sweet silent creature ! That breath'st with me in sun and air, Do thou, as thou art wont, repair My heart with gladness, and a share Of thy meek nature ! TO THE SAME FLOWER.
Page 84 - That which doth assign unto each thing the kind, that which doth moderate the force and power, that which doth appoint the form and measure, of working, the same we term a law.
Page 167 - Horatio; a fellow of infinite jest, of most excellent fancy. He hath borne me on his back a thousand times; and now, how abhorred in my imagination it is! my gorge rises at it. Here hung those lips that I have kissed I know not how oft. Where be your gibes now? your gambols? your songs? your flashes of merriment, that were wont to set the table on a roar?
Page 145 - On the dry smooth-shaven Green, To behold the wandering Moon, Riding near her highest noon, Like one that had been led astray Through the Heaven's wide pathless way; And oft, as if her head she bowed, Stooping through a fleecy cloud.