Of this splendid poem the first edition was that of the players in 1623. It was, however, in the opinion of Mr. Malone, written either in 1606 or 1607.-When Mr. Reed first discovered the MS. of Middleton's tragi-comedy the Witch, it was supposed that Shakspeare had taken from it the hint of the supernatural portion of this tragedy. There is no reason for suspecting that the play of Middleton was anterior to that of Shakspeare, and Mr. Malone has adduced several very strong arguments to shew that it was written several years later. The following Essay on the superstitious opinions prevalent in Shakspeare's time is from Dr. Johnson. "In order to make a true estimate of the abilities and merit of a writer, it is always necessary to examine the genius of his age, and the opinions of his contemporaries. A poet who should now make the whole action of his tragedy depend upon enchantment, and produce the chief events by the assistance of supernatural agents, would be censured as transgressing the bounds of probability, be banished from the theatre to the nursery, and condemned to write fairy tales instead of tragedies; but a survey of the notions that prevailed at the time when this play was written, will prove that Shakspeare was in no danger of such censures, since he only turned the system that was then universally admitted, to his advantage, and was far from overburdening the credulity of his audience. "The reality of witchcraft or enchantment, which, though not strictly the same, are confounded in this play, has in all ages and countries been credited by the common people, and in most, by the learned themselves. The phantoms have indeed appeared more frequently, in proportion as the darkness of ignorance has been more gross; but it cannot be shewn, that the brightest gleams of knowledge have at any time been sufficient to drive them out of the world. The time in which this kind of credulity was at its height, seems to have been that of the holy war, in which the Christians imputed all their defeats to enchantments or diabolical opposition, as they ascribed their success to the assistance of the military saints; and the learned Dr. Warburton appears to believe (Supplement to the Introduction to Don Quixote), that the first accounts of enchantments were brought into this part of the world by those who returned from their eastern expeditions. But there is always some distance between the birth and maturity of folly as of wickedness: this opinion had long existed, though perhaps the application of it had in no foregoing age been so frequent, nor the reception so general. Olympiodorus, in Photius's Er tracts, tells us of one Libanius who practised this kind of military magic, and having promised χώρες ὁπλιτῶν κατὰ Bapßápov kvepуeiv, to perform great things against the Barbarians without soldiers, was, at the instance of the empress Placidia, put to death, when he was about to have given proofs of his abilities. The empress shewed some kindness in her anger, by cutting him off at a time so convenient for his reputation. But a more remarkable proof of the antiquity of this notion may be found in St. Chrysostom's book de Sacerdotio, which exhibits a scene of enchantments not exceeded by any romance of the middle age: he supposes a spectator overlooking a field of battle, attended by one that points out all the various objects of horror, the engines of destruction and the arts of slaughter. Δεικνύτο δὲ ἔτι παρὰ τοῖς ἐναντίοις καὶ πετομένους ἵππους διά τινος μαγγανείας, καὶ ὁπλίτας δι' αέρος φερομένους, καὶ πάσην γοητείας δύναμιν καὶ ἰδέαν. Let him then proceed to shew him in the opposite armies Aying horses by enchantment, armed men transported through the air, and every power and form of magic. Whether St. Chrysostom believed that such performances were really to be seen in a day of battle, or only endeavoured to enliven his description, by adopting the notions of the vulgar, it is equally certain, that such notions were in his time received, and that therefore they were not imported from the Saracens in a later age; the wars with the Saracens, however, gave occasion to their propagation, not only as bi gotry naturally discovers prodigies, but as the scene of action was removed to a great distance. "The Reformation did not immediately arrive at its meridian, and though day was gradually increasing upon us, the goblins of witchcraft still continued to hover in the twilight. In the time of Queen Elizabeth was the remarkable trial of the witches of Warbois, whose conviction is still commemorated in an annual sermon at Huntingdon. But in the reign of King James, in which this tragedy was written, many circumstances concurred to propagate and confirm this opinion. The king, who was much celebrated for his knowledge, had, before his arrival in England, not only examined in person a woman ac cused of witchcraft, but had given a very formal account of the practices and illusions of evil spirits, the compacts of witches, the ceremonies used by them, the manner of detecting them, and the justice of punishing them, in his dialogues of Damonologie, written in the Scottish dialect, and published at Edinburgh. This book was, soon after his succession, reprinted at London; and as the ready way to gain King James's favour was to flatter his speculations, the system of Damonologie was immediately adopted by all who desired either to gain preferment or not to lose it. Thus the doctrine of witchcraft was very powerfully inculcated; and as the greatest part of mankind have no other reason for their opinions than that they are in fashion, it cannot be doubted but this persuasion made a rapid progress, since vanity and credulity co-operated in its favour. The infection soon reached the parliament, who, in the first year of King James, made a law, by which it was enacted, chap. xii. That if any person shall use any invocation or conjuration of any evil or wicked spirit; 2. or shall consult, covenant with, entertain, employ, feed, or reward any evil or cursed spirit, to or for any intent or purpose; 3. or take up any dead man, woman, or child, out of the grave, -or the skin, bone, or any part of the dead person, to be employed or used in any manner of witchcraft, sorcery, charm, or enchantment; 4. or shall use, practise, or exercise any sort of witchcraft, sorcery, charm, or enchantment; 5. whereby any person shall be destroyed, killed, wasted, consumed, pined, or lamed in any part of the body; 6. That every such person being convicted shall suffer death.' This law was repealed in our own time. Thus, in the time of Shakspeare, was the doctrine of witchcraft at once established by law and by the fashion, and it be came not only unpolite, but criminal, to doubt it; and as prodigies are always seen in proportion as they are expected, witches were every day discovered, and multiplied so fast in some places, that Bishop Hall mentions a village in Lancashire, where their number was greater than that of the houses. The jesuits and sectaries took advantage of this universal error, and endeavoured to promote the interest of their par ties by pretended cures of persons affected by evil spirits; but they were detected and exposed by the clergy of the es tablished church. "Upon this general infatuation Shakspeare might be easily allowed to found a play, especially since he has followed with great exactness such histories as were then thought true; nor can it be doubted that the scenes of enchantment, however they may now be ridiculed, were both by himself and his audience thought awful and affecting."-JOHNSON. Like valour's minion, Carv'd out his passage, till he fac'd the slave; Dun. O, valiant cousin! worthy gentleman! Dun. Dismay'd not this Our captains, Macbeth and Banquo? Sol. Yes; As sparrows, eagles; or the hare, the lion. As cannons overcharg'd with double cracks ; Doubly redoubled strokes upon the foe: I cannot tell: But I am faint, my gashes cry for help. Enter ROSSE. Who comes here? Where the Norweyan banners flout the sky, Norway himself, with terrible numbers, Dun. Rosse. That now Great happiness! Sweno, the Norways' king, craves composition; Dun. No more that thane of Cawdor shall deceive Dun. What he hath lost, noble Macbeth hath won. SCENE III.-A Heath. Thunder. Enter the three Witches. 1 Witch. Where hast thou been, sister? 2 Witch. Killing swine. 3 Witch. Sister, where thou? 1 Witch. A sailor's wife had chesnuts in her lap, And mounch'd and mounch'd and mounch'd:-Give me, quoth I: Aroint thee, witch! the rump-fed ronyon cries. And, like a rat without a tail, I'll do, I'll do, and I'll do. 2 Witch. I'll give thee a wind. 1 Witch. Thou art kind. 3 Witch. And I another. 1 Witch. I myself have all the other; I will drain him dry as hay: 2 Witch. Shew me, shew me. 1 Witch. Here I have a pilot's thum, Wreck'd as homeward he did come. [Drum within. 3 Witch. A drum, a drum : Macbeth doth come. All. The weird sisters, hand in hand, Enter MACBETH and BANQUO. Macb. Speak, if you can;-What are you? [Glamis! Cawdor! [after. 3 Witch. All hail, Macbeth! that shalt be king hereBan. Good sir, why do you start; and seem to fear Things that do sound so fair?-I'the name of truth, 1 Witch. Lesser than Macbeth, and greater. 2 Witch. Not so happy, yet much happier. 3 Witch. Thou shalt get kings, though thou be none: So all hail, Macbeth and Banquo! 1 Witch. Banquo, and Macbeth, all hail! Macb. Your children shall be kings. Enter ROSSE and ANGUS. Rosse. The king hath happily receiv'd, Macbeth, The news of thy success: and when he reads Thy personal venture in the rebels' fight, His wonders and his praises do contend, Which should be thine, or his : Silenc'd with that, In viewing o'er the rest o' the self-same day, He finds thee in the stout Norweyan ranks, Nothing afeard of what thyself didst make, Strange images of death. As thick as hail, Came post with post; and every one did bear Thy praises in his kingdom's great defence, And pour'd them down before him. Ang. We are sent, To give thee, from our royal master, thanks; To herald thee into his sight, not pay thee. Rosse. And, for an earnest of a greater honour, He bade me, from him, call thee thane of Cawdor: In which addition, hail, most worthy thane! For it is thine. Ban. What, can the devil speak true? Macb. The thane of Cawdor lives; Why do you dress [me In borrow'd robes ? Macb. Ban. Do you not hope your children shall be kings, Macb. Two truths are told, Cannot be ill; cannot be good:-If ill, My thought, whose murder yet is but fantastical, Ban. Look, how our partner's rapt. Macb. If chance will have me king, why, chance may Without my stir. [crown me, New honours come upon him Like our strange garments; cleave not to their mould, But with the aid of use. Macb. Come what come may y; Time and the hour runs through the roughest day. Ban. Worthy Macbeth, we stay upon your leisure. Macb. Give me your favour:-my dull brain was wrought With things forgotten. Kind gentlemen, your pains The leaf to read them.-Let us toward the king.- Ban. Very gladly. Macb. Till then, enough.-Come, friends. [Exeunt. SCENE IV. Fores. A Room in the Palace. Flourish. Enter DUNCAN, MALCOLM, DONALBAIN, Dun. Is execution done on Cawdor? Are not Mal. Dun. There's no art, To find the mind's construction in the face : Enter MACBETH, BANQUO, ROSSE, and ANGUS. Welcome hither: I have begun to plant thee, and will labour There if I grow, Our eldest, Malcolm; whom we name hereafter Macb. The rest is labour, which is not us'd for you: Dun. My worthy Cawdor! Mach. The prince of Cumberland!-That is a step, On which I must fall down, or else o'er-leap, [Aside. For in my way it lies. Stars, hide your fires! Let not light see my black and deep desires: The eye wink at the hand! yet let that be, Which the eye fears, when it is done, to see. [Exit. Dun. True, worthy Banquo; he is full so valiant; And in his commendations I am fed ; It is a banquet to me. Let us after him, Whose care is gone before to bid us welcome: It is a peerless kinsman. [Flourish. Exeunt. SCENE V. Inverness. A Room in Macbeth's Castle. Enter Lady MACBETH, reading a letter. Lady M. They met me in the day of success; and I have learned by the perfectest report, they have more in them than mortal knowledge. When I burned in desire to question them further, they made themselves-air, into which they vanished. Whiles I stood rapt in the wonder of it, came missives from the king, who all-hailed me, Thane of Cawdor; by which title, before, these weird sisters saluted me, and referred me to the coming on of time, with, Hail, king that shalt be! This have I thought good to deliver thee, my dearest partner of greatness; that thou mightest not lose the dues of rejoicing, by being ignorant of what greatness is promised thee. Lay it to thy heart, and farewell. Glamis thou art, and Cawdor; and shalt be What thou art promis'd:-Yet do I fear thy nature; It is too full o' the milk of human kindness, To catch the nearest way. Thou would'st be great; Art not without ambition; but without [highly, The illness should attend it. What thou would'st That would'st thou holily; would'st not play false, And yet would'st wrongly win: thou'dst have, great Glamis, That which cries, Thus thou must do, if thou have it ;) And that which rather thou dost fear to do, Enter an Attendant. Atten. The king comes here to-night. Is not thy master with him? who, wer't so, [ing: Atten. So please you, it is true; our thane is comOne of my fellows had the speed of him; Who, almost dead for breath, had scarcely more Than would make up his message. Lady M. That croaks the fatal entrance of Duncan You wait on nature's mischief! Come, thick night, Enter MACBETH. Greater than both, by the all-hail hereafter ! The future in the instant. Macb. My dearest love, And when goes hence? O, never Shall sun that morrow see! To alter favour ever is to fear : Only look up clear; [Exeunt. See, see our honour'd hostess! The love that follows us, sometimes is our trouble, Which still we thank as love. Herein I teach you, How you shall bid God yield us for your pains, And thank us for your trouble. All our service Lady M. In every point twice done, and then done double, Dun. To his home before us: Fair and noble hostess, Lady M. Your servants ever Have theirs, themselves, and what is theirs, in compt, To make their audit at your highness' pleasure, Still to return your own. Give me your hand: Dun. Conduct me to mine host; we love him highly, And shall continue our graces towards him. By your leave, hostess. [Exeunt. [well Macb. If it were done, when 'tis done, then 'twere It were done quickly: If the assassination Could trammel up the consequence, and catch, With his surcease, success; that but this blow Might be the be-all and the end all here, But here, upon this bank and shoal of time,-We'd jump the life to come.-But in these cases, We still have judgment here; that we but teach Bloody instructions, which being taught, return To plague the inventor: This even-handed justice Commends the ingredients of our poison'd chalice To our own lips. He's here in double trust: First, as I am his kinsman and his subject, Strong both against the deed; then, as his host, Who should against his murderer shut the door, Not bear the knife myself. Besides, this Duncan Hath borne his faculties so meek, hath been So clear in his great office, that his virtues Will plead like angels, trumpet tongued, against The deep damnation of his taking-off: And pity, like a naked new born babe, Striding the blast, or heaven's cherubim, hors'd Upon the sightless couriers of the air, Shall blow the horrid deed in every eye, That tears shall drown the wind.-I have no spur To prick the sides of my intent, but only Vaulting ambition, which o'er-leaps itself, And falls on the other.--How now, what news? Enter Lady MACBETH. Lady M. He has almost supp'd, Why have you left Mac. Hath he ask'd for me? [the chamber?| Lady M. Know you not, he has ? Macb. We will proceed no further in this business: He hath honour'd me of late; and I have bought Golden opinions from all sorts of people, Which would be worn now in their newest gloss, Not cast aside so soon. Lady M. Was the hope drunk, Wherein you dress'd yourself? hath it slept since ? And wakes it now, to look so green and pale Such I account thy love. Art thou afeard At what it did so freely? From this time, To be the same in thine own act and valour, As thou art in desire? Would'st thou have that Which thou esteem'st the ornament of life, And live a coward in thine own esteem; Letting I dare not wait upon I would, Like the poor cat i' the adage? Mach. Pr'ythee, peace : I dare do all that may become a man ; But screw your courage to the sticking place, Macb. Lady M. Who dares receive it other, As we shall make our griefs and clamour roar Upon his death? |