The Commentaries of Gaius |
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Page vi
... reason to doubt that far more extensive use will in time be made of the sources of Roman law , and that Ulpian , Gaius , and others of the ante - Justinianean compilers of legal histories and legal forms , will be as much recognized as ...
... reason to doubt that far more extensive use will in time be made of the sources of Roman law , and that Ulpian , Gaius , and others of the ante - Justinianean compilers of legal histories and legal forms , will be as much recognized as ...
Page vii
... reason to believe that he was a successful and popular lecturer ; but it is strange that with all his rare knowledge and laborious research he did not emerge from his comparative obscurity . It may be that the very learning for which he ...
... reason to believe that he was a successful and popular lecturer ; but it is strange that with all his rare knowledge and laborious research he did not emerge from his comparative obscurity . It may be that the very learning for which he ...
Page 1
... reason hath established amongst all men is guarded in equal degree amongst all sets of people and is called Jus Gentium , the law , so to speak , which all nations employ1 . The Roman people , therefore , make use of a system of law 1 ...
... reason hath established amongst all men is guarded in equal degree amongst all sets of people and is called Jus Gentium , the law , so to speak , which all nations employ1 . The Roman people , therefore , make use of a system of law 1 ...
Page 10
... reason do we add with reference to their son , " if he also be of the same condition , " because if the wife of the Latin be a Roman citizen , the child born from her is a Roman citizen by birth in virtue of a recent senatusconsultum ...
... reason do we add with reference to their son , " if he also be of the same condition , " because if the wife of the Latin be a Roman citizen , the child born from her is a Roman citizen by birth in virtue of a recent senatusconsultum ...
Page 12
... reason for objecting to the words " except by vindicta , ' for though they appear in the In- stitutes of Justinian , they are not to be found in the Commentary of Theophilus nor in the fragments of Ulpian , and it need hardly be said ...
... reason for objecting to the words " except by vindicta , ' for though they appear in the In- stitutes of Justinian , they are not to be found in the Commentary of Theophilus nor in the fragments of Ulpian , and it need hardly be said ...
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Common terms and phrases
action Aelia Sentia agitur agnates aput auctores autem bona bonorum causa centumviri cessio in jure civil law cretion cuius dari decemviri eius enim eorum erit esset etiam ex jure Quiritium facere factum father fideicommissum filius formula fuerit furtum Gaius habet haec heir heredem heredes hereditatem idem ideo inheritance instance intentio inter interdict ipse itaque iuris judex Justinian Latin legacy legatum lege legis Lex Aelia Sentia Lex Julia liberi loco mancipatio mancipium manumission manumitted manus modo neque nexum nihil nobis nomine Numerius Negidius obligation patris patron pecunia person plaintiff posse possessio possession possessionem postea potest Praetor quae quam quamvis quia quibus quidem quis quod quoque res mancipi Roman citizen senatusconsultum sesterces sine sint sive slave solum stipulation sui juris sunt tamen testament testator thing tion Titius tutela tutor Twelve Tables Ulpian usucapion velut verbis vero
Popular passages
Page iii - Notes, by JT ABDY, LL.D., Judge of County Courts, late Regius Professor of Laws in the University of Cambridge, and BRYAN WALKER, MA, LL.D., Law Lecturer of St John's College, Cambridge, formerly Law Student of Trinity Hall and Chancellor's Medallist for Legal Studies. Crown 8vo.
Page 1 - Omnes populi qui legibus et moribus reguntur, partim suo proprio, partim communi omnium hominum iure utuntur; nam quod quisque populus ipse sibi ius constituit, id ipsius proprium est vocaturque ius civile, quasi ius proprium civitatis; quod vero naturalis ratio inter omnes homines constituit, id apud omnes populos peraeque custoditur vocaturque ius gentium, quasi quo iure omnes gentes utuntur.
Page 348 - ... legitime factum est nihil, tamen te esse interrogatum, auctorne esses, ut in te P. Fonteius vitae necisque potestatem haberet ut in filio — , quaero, si aut negasses aut tacuisses, si tamen id xxx curiae iussissent, num id iussum esset ratum?
Page 225 - ... 163. Expositis generibus obligationum quae ex contractu nascuntur, admonendi sumus adquiri nobis non solum per nosmet ipsos, sed etiam per eas personas quae in nostra potestate manu mancipioue sunt.
Page 160 - ... testamento codicilli confirmati non sint. (274.) Item mulier quae ab eo qui centum milia aeris census est per legem Voconiam heres institui non potest, tamen fideicommisso relictam sibi hereditatem capere potest.
Page 325 - Et modo cum poena agitur, modo sine poena : cum poena, ueluti cum per sponsionem agitur, sine poena, ueluti cum arbiter petitur. Et quidem ex prohibitoriis interdictis semper per sponsionem agi solet ; ex restitutoriis uero uel exhibitoriis modo per sponsionem, modo per formulam agitur quae arbitraria uocatur.
Page 95 - V p. 75 causa adquirunt, id nobis adquiritur. ipse enim / qui in potestate nostra est nihil suum habere potest.
Page 54 - Sunt autem agnati per virilis sexus personas cognatione iuncti, quasi a patre cognati, veluti frater eodem patre natus, fratris filius neposve ex eo, item patruus et patrui filius et nepos ex eo.
Page 303 - ... 92. Petitoria autem formula haec est qua actor intendit rem suam esse. § 93. Per sponsionem vero hoc modo agimus. provocamus adversarium tali sponsione : si HOMO QUO DE AGITUR EX IURE QUIEITIUM MEUS EST, SKSTEBTIOS XXV NUMMOS DARE SPONDES?
Page 17 - Antonini qui sine causa servum suum occiderit, non minus teneri iubetur, quam qui alienum servum occiderit. Sed et maior quoque asperitas dominorum per eiusdem Principis constitutionem coercetur. Nam consultus a quibusdam Praesidibus provinciarum de his servis, qui ad fana deorum vel ad statuas Principum confugiunt, praecepit, ut si intolerabilis videatur dominorum saevitia, cogantur servos suos vendere.