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April,

22

1

May,

21

June,

24

3

July,

29

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August,

24

2

September,

26

4

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Total number each month,..

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Months of the year,.............. ished by fine and imprisonment at hard labour,

punished by fine and imprisonment,.......... Charged with Misdemeanors, and other offences | Charged with Felonies, and other offences, pun-283

Janu'y 95 58 33

Febu'y

March,

77 65

79

24!

May, June, July, Au 'st Sept'r, Oct'r,

December,

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67 120
44
51 122
74 124 52

71

31 31 253

21 30 217

39

40 255

Males,
Females,

60

55 294

61 59 130 170

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26

24

26

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II. Sick in Quarters.

Remaining on the list of sick in Quarters on

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Received on the list during the year,

973

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40

58 312

Of this number there were

Fotal, 791 1102 6081431 1872 758 618 684 3932
Tot. in!
1826 719 652 948 1145 1646 561 688 569 3464
1827 827 881 868 13691995 687 704 559 3945
1828 775 991 780 1527 2037 690 760 5864073
1829 742 699 730 946 1490 510 516 5013017

Cured,
Transferred to sick in Hospital,

Total terminated and transferred cases,
Remaining under treatment on the 31st of
December, 1830.

The average number of prisoners for the year 1830, Three hundred of the Vagrants were discharged, be- has been 477. The deaths having been 26, gives the ore the expiration of their sentences, by the commit-mortality for the year 1830 at 5.4 per cent.

884

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973

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TABLE OF THE DISEASES

OF THE

HOSPITAL OF THE PHILADELPHIA PRISON.

Tabular View of cases admitted into the Hospital of the Philadelphia Prison, giving the number of Diseases in each month, and the number of cases under each morbid affection for the year 1830.

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FRANKLIN BACHE, M.D. Physician.

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All these prisoners were not confined to their beds in the Hospital, but received medical treatment as their respective cases required.

HARVEY KLAPP, M. D.

Published by order of the Acting Committee of the Philadelphia Society for Alleviating the Miseries of Public Prisons. JAMES J. BARCLAY, Secretary of A. C.

254

For the Register of Pennsylvania. THE ALCHEMIST.

No. XXX.

Lucidus ordo.

Hor. Ars. Poet.

PERSPICUOUS METHOD.

ALCHEMIST.

No point in philosophy, or even in mathematics, is more susceptible of demonstration, than that order is the first law of nature, and the first element of society. In all which concerns the momentous subjects of legislation, judicature, ecclesiastical affairs, science, litera ture-men appear to be unanimous in regard to the general adoption of some fixed rules of proceeding, whenever they come together to act or to deliberateThe expressions,-"coming to order”—“ being organized"--" forming a duly constituted society, "-and similar phrases, applied even to the most ordinary popular meetings, indicate how necessary it is deemed, by all persons conversant with social intercourse, to commence and proceed in the transaction of serious business, with a strict adherence to some known and acknowledged order.

But unfortunately, the necessity which all feel and admit, when acting in communities, many utterly overlook or disregard, in their individual practice,-just as some political economists appear to imagine that their vaunted doctrines have no application to their own per sonal or domestic concerns.

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to enter into contracts which a moment's reflection must show to be beyond their power of fulfilment; or a more profitable undertaking is permitted to set aside one already commenced, which consequently subjects the employer to numerous inconveniencies, and vexations, while from day to day, or from month to month, he receives new promises and new deceptions, until he ceases to be deceived by any thing which the unprinci pled contractor can utter, and all this loss of credit and of moral reputation, was perhaps owing to the want of a few moment's application, in completing a design, or in procuring some trifling material. The best remedy for the evil would be, for the public to withdraw all confidence and patronage from those who prove thus heedless of the obligation of a promise; and to encour age, by every means, the man, who, by a regular and systematic pursuit of his calling, is enabled to fulfil with punctilious fidelity, every engagement into which he enters.

Few men are so important, or, at least, so indispensable to the common welfare, that they can long be allowed to trifle with the good nature and just desires of their fellow citizens. One who so egregiously overrates his own importance as to imagine that society cannot do without him, and that he may set at defiance all the laws of prudence, will soon find a substitute stepping into his place.

The learned professions furnish still more lamentable exemplifications of the wretched impolicy of neglecting a regular system in the prosecution of their respective duties. The practice of neglecting engagements, postponing business and mixing up avocations is, in this case, both more injurious as an example, and more de

That I may not seem wholly to neglect what is about to be recommended to others, I propose to offer some examples of the evil consequences of a want of method: first, among men engaged in the ordinary useful occupations-next among the learned professions—and, fi-trimental in its immediate effects, than in those already nally in the studies and writings of men professedly devoted to the investigation and communication of truth. There is a species of bustling among persons who would be thought active and efficient, which sometimes passes for real talent, and not unfrequently for energy in business.

In the industrious callings, it is manifested by the ceaseless hurry in which the individual finds himself. He has a score of things in hand, but none near its timely completion. Fifty engagements are virtually broken, where one is rigorously fulfilled. Disappointment breeds disgust in the minds of his employers. Every new perplexity brings a fresh mortification. His subordinate agents become sullen and discontented at the capriciousness of his requisitions, and the uncertainty of meeting his next unreasonable expectations. Promises are made with lavish tongue, but the hands which should make good those declarations, are dip ping into so many matters at the same moment, that nothing corresponds, either in time or quality, with his own pretences, or with the just expectations which they have fostered in others.

Nothing more effectually blasts the prospects of mechanics and other industrious persons, than a want of punctuality. But that dispatch of business, on which punctuality depends, is out of the question, where no regular method is known or adhered to. A desire to retain or to multiply customers, often prompts artizans

mentioned; because, as the parties are more prominent in the social walks, their very position displays every defect in a more glaring light, and as the duties are more difficult, the importance of their punctual discharge increases with their magnitude.

How

It is the absence of all method in the arrangement of ideas and the discussion of topics, which causes so much incongruity in many discourses from the pulpit. From this cause, it happens that a certain zealous divine, the Rev. Dr. Thwackbible, appears to preach, on all occasions, but one and the same sermon. ever various the texts with which he prefaces it, the absence of all methodical preparation, soon reduces him to the alternative of either stopping in the midst of discourse to gather his shreds of thought, or of runing on in some beaten track, and with a "specious ver. bosity” keeping up the current of sound, lest the shock of coming to a full stop should awaken his congregation

to the fact that they were listening for the hundredth time to a string of common places in which there was neither argument nor edification. The doctor prays and preaches too without book, but to this I would make no objection did he not also insist on preaching without thoughts, or praying without having any distinct petitions to offer. In the pride and boastfulness of his humility, he often declares that he sends forth his poor thoughts without notes or "comments." In the latter particular, however, he is not quite accurate, for though his pom

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