The Elements of Morality: Including Polity, Volume 1Harper & Bros., 1845 - Ethics |
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Page xvii
... Benevolence , Justice , Truth , Purity , Order . 233. Idea of Goodness . 234. Objective and Subjective Justice , & c . 235 . 236 . Names of Objective and Subjective Virtues . The Five Cardinal Virtues . 237. Vice . CHAP . III . VIRTUES ...
... Benevolence , Justice , Truth , Purity , Order . 233. Idea of Goodness . 234. Objective and Subjective Justice , & c . 235 . 236 . Names of Objective and Subjective Virtues . The Five Cardinal Virtues . 237. Vice . CHAP . III . VIRTUES ...
Page xix
... benevolent Affections are Duties . 282. Gratitude is a Duty . 283 . 284 . 285 . Reverence for Superiors is a Duty ... Benevolence . 291. The Human Family . 292. Duty of Compassion . CHAP . VII . OF THE MORAL CULTURE OF THE AFFEC TIONS ...
... benevolent Affections are Duties . 282. Gratitude is a Duty . 283 . 284 . 285 . Reverence for Superiors is a Duty ... Benevolence . 291. The Human Family . 292. Duty of Compassion . CHAP . VII . OF THE MORAL CULTURE OF THE AFFEC TIONS ...
Page 54
... benevolence . We are angry with a man who picks our pocket , and disapprove of his act . But the Sentiment is transferred from the action to the agent ; and thus the Moral Sentiments combine with and modify our other affections , and ...
... benevolence . We are angry with a man who picks our pocket , and disapprove of his act . But the Sentiment is transferred from the action to the agent ; and thus the Moral Sentiments combine with and modify our other affections , and ...
Page 162
... . The absence of all the affections which tend to separate men , and the aggregate of the Affections which unite them , may be expressed by the term Benevolence , understood in its largest and fullest sense 162 [ BOOK III . MORALITY .
... . The absence of all the affections which tend to separate men , and the aggregate of the Affections which unite them , may be expressed by the term Benevolence , understood in its largest and fullest sense 162 [ BOOK III . MORALITY .
Page 163
... Benevolence is a point in the direction of the Ideal Center , or a part of the Idea of Morality of which we have spoken . The Again ; in the Supreme Law of Human Action we must exclude , as we have said , all Desires that mere- ly tend ...
... Benevolence is a point in the direction of the Ideal Center , or a part of the Idea of Morality of which we have spoken . The Again ; in the Supreme Law of Human Action we must exclude , as we have said , all Desires that mere- ly tend ...
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Common terms and phrases
abstract according Appetites Benevolent Affections bodily desires bound Cardinal Virtues Classes common conceive Conceptions Concubinage condemned condition conform Conscience consider Contract course cultivate demnation Desires and Affections direct Disposition English Law established exist express external faculties Family feel give a moral Government gratification habits Hence Human Action husband Idea immoral implies intention internal Justice kind labour land lence Love man's mankind Marriage means Men's Rights mind moral character Moral Culture Moral Principles moral progress Moral Rules Moral Sentiments Moralist mutual nation nature Necessity Obedience offence Operative ourselves parents person pleasure Polygamy positive Laws possess promise Purity purpose Reason regard requires requisite Reverence Roman Law Rule of Human Rules of Action Rules of Duty sires slavery Society speak spoken Springs of Action Supreme Law Supreme Rule tend term things thought tion transgression Truth Twelve Tables understanding Vices violation Virtues virtuous wife wrong
Popular passages
Page 91 - And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Page 129 - I come now, lastly, to speak of the legal consequences of such making, or dissolution. (By marriage the husband and wife are one person in law : that is, the very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband : under whose wing, protection, and cover, she performs everything...
Page 129 - But in trials of any sort they are not allowed to be evidence for, or against, each other: partly because it is impossible their testimony should be indifferent, but principally because of the union of person; and therefore, if they were admitted to be witnesses for each other, they would contradict one maxim of law, "nemo in propria causa testis esse debet"; and if against each other, they would contradict another maxim, "nemo tenetur seipsum accusare.
Page 141 - For the canon law, which the common law follows in this case, deems so highly and with such mysterious reverence of the nuptial tie, that it will not allow it to be unloosed for any cause whatsoever, that arises after the union is made.
Page 282 - Moralists have ranked with the cases in which Convention supersedes the general rule of truth, an Advocate asserting the justice, or his belief in the justice, of his Client's cause *. As a reason why he may do this, though he believe otherwise, it is said, that no promise to speak the truth was given, or supposed to be given. But we reply by asking; If there is no...
Page 130 - In the civil law the husband and the wife are considered as two distinct persons, and may have separate estates, contracts, debts, and injuries: and therefore in our ecclesiastical courts, a woman may sue and be sued without her husband.
Page 356 - Equity is a roguish thing ; for law we have a measure, know what to trust to ; equity is according to the conscience of him that is Chancellor, and as that is larger or narrower, so is equity. 'Tis all one as if they should make the standard for the measure we call a foot...
Page 342 - ... warnings. This Law cannot be annulled, superseded, or overruled. No Senate, no People can loose us from it; no Jurist, no Interpreter, can explain it away. It is not one Law at Rome, another at Athens ; one, at present, another at some future time ; but one Law, perpetual and immutable, includes all Nations and all times:):.
Page 93 - But in this, and in every other case of homicide upon provocation, if there be a sufficient cooling-time for passion to subside and reason to interpose, and the person so provoked afterwards kills the other, this is deliberate revenge and not heat of blood, and accordingly amounts to murder.
Page 123 - ... examination to be unsound, the purchaser must immediately return them to the vendor, or give him notice to take them back, and thereby rescind the contract, or he will be presumed to have acquiesced in the quality of the goods.